25 Bible Verses about Fathers, Sin Of The
Most Relevant Verses
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
You shall not make unto yourself any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: You shall not bow down yourself to them, nor serve them: for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me, and keep my commandments.
You shall not make you any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth: You shall not bow down yourself unto them, nor serve them: for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, And showing mercy unto thousands of them that love me and keep my commandments.
And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.
The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his donkeys, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor. And Joshua said, Why have you troubled us? the LORD shall trouble you this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
In his days did Hiel of Bethel build Jericho: he laid the foundation of it at the cost of Abiram his firstborn, and set up the gates of it at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun.
And Joshua charged them at that time, saying, Cursed be the man before the LORD, that rises up and builds this city Jericho: he shall lay the foundation thereof with his firstborn, and with his youngest son shall he set up the gates of it.
God lays up his iniquity for his children: he recompenses him, and he shall know it.
Prepare slaughter for his children because of the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
You show lovingkindness unto thousands, and recompense the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,
The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. But everyone shall die for his own iniquity: every man that eats the sour grape, his teeth shall be set on edge.
The word of the LORD came unto me again, saying, What mean you, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, says the Lord GOD, you shall not have occasion any more to use this proverb in Israel.read more.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sins, it shall die. But if a man is just, and does that which is lawful and right, And has not eaten upon the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor's wife, neither has come near a woman during her impurity, And has not oppressed any, but has restored to the debtor his pledge, has robbed none by violence, has given his bread to the hungry, and has covered the naked with a garment; He that has not lent money for interest, neither has taken any increase, that has withdrawn his hand from iniquity, has executed true justice between man and man, Has walked in my statutes, and has kept my judgments faithfully; he is just, he shall surely live, says the Lord GOD. If he begets a son that is a robber, a shedder of blood, and that does any one of these things, And that does not any of those duties, but even has eaten upon the mountains, and defiled his neighbor's wife, Has oppressed the poor and needy, has robbed by violence, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination, Has lent money for interest, and has taken increase: shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be upon him. Now, lo, if he begets a son, that sees all his father's sins which he has done, and considers, and does not the same, That has not eaten upon the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife, Neither has oppressed any, has not withheld the pledge, neither has robbed by violence, but has given his bread to the hungry, and has covered the naked with a garment, That has withheld his hand from the poor, that has not received from money interest nor increase, has executed my judgments, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. As for his father, because he cruelly oppressed, robbed his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity. Yet say you, Why? does not the son bear the iniquity of the father? When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live. The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
As for me, behold, my covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceedingly fruitful, and I will make nations of you, and kings shall come out of you.read more.
And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be a God unto you, and to your descendants after you.
And the LORD appeared unto him the same night, and said, I am the God of Abraham your father: fear not, for I am with you, and will bless you, and multiply your descendants for my servant Abraham's sake.
Know therefore that the LORD your God, he is God, the faithful God, who keeps covenant and mercy with them that love him and keep his commandments to a thousand generations;
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, in which is the breath of life, from under heaven; and everything that is in the earth shall die. But with you will I establish my covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you.
In the same day the LORD made a covenant with Abram, saying, Unto your descendants have I given this land, from the river of Egypt unto the great river, the river Euphrates: The Kenites, and the Kenizzites, and the Kadmonites,
And it came to pass in process of time, that the king of Egypt died: and the children of Israel groaned by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God had concern for them.
And the LORD spoke unto Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, because he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. Therefore say, Behold, I give unto him my covenant of peace:read more.
And he shall have it, and his descendants after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
Since the time that I commanded judges to be over my people Israel, and have caused you to rest from all your enemies. Also the LORD tells you that he will make you a house. And when your days be fulfilled, and you shall sleep with your fathers, I will set up your offspring after you, who shall proceed out of your own body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever.read more.
I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: But my mercy shall not depart away from him, as I took it from Saul, whom I put away before you. And your house and your kingdom shall be established forever before you: your throne shall be established forever.
Nevertheless in your days I will not do it for David your father's sake: but I will tear it out of the hand of your son. However I will not tear away all the kingdom; but will give one tribe to your son for David my servant's sake, and for Jerusalem's sake which I have chosen.
As concerning the gospel, they are enemies for your sakes: but concerning the election, they are beloved for the fathers' sakes. For the gifts and calling of God are unchangeable.
