56 Bible Verses about Credit

Do not take interest from an Israelite on anything, money or food or any other goods, which you let him have From men of other nations you may take interest, but not from an Israelite: so that the blessing of the Lord your God may be on everything to which you put your hand, in the land which you are about to take as your heritage.

If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.

And has done no wrong to any, but has given back to the debtor what is his, and has taken no one's goods by force, and has given food to him who was in need of it, and clothing to him who was without it;

If you let your brother have the use of anything which is yours, do not go into his house and take anything of his as a sign of his debt; But keep outside till he comes out and gives it to you. If he is a poor man, do not keep his property all night;read more.
But be certain to give it back to him when the sun goes down, so that he may have his clothing for sleeping in, and will give you his blessing: and this will be put to your account as righteousness before the Lord your God.

If ever you take your neighbour's clothing in exchange for the use of your money, let him have it back before the sun goes down: For it is the only thing he has for covering his skin; what is he to go to sleep in? and when his cry comes up to me, I will give ear, for my mercy is great.

And if your brother becomes poor and gives himself to you for money, do not make use of him like a servant who is your property; But let him be with you as a servant working for payment, till the year of Jubilee;

No one is to take, on account of a debt, the stones with which grain is crushed: for in doing so he takes a man's living.

Be not one of those who give their hands in an agreement, or of those who make themselves responsible for debts: If you have nothing with which to make payment, he will take away your bed from under you.

My son, if you have made yourself responsible for your neighbour, or given your word for another, You are taken as in a net by the words of your mouth, the sayings of your lips have overcome you. Do this, my son, and make yourself free, because you have come into the power of your neighbour; go without waiting, and make a strong request to your neighbour.read more.
Give no sleep to your eyes, or rest to them; Make yourself free, like the roe from the hand of the archer, and the bird from him who puts a net for her.

He who makes himself responsible for a strange man will undergo much loss; but the hater of such undertakings will be safe.

A man without sense gives his hand in an agreement, and makes himself responsible before his neighbour.

Then there was a great outcry from the people and their wives against their countrymen the Jews. For there were some who said, We, our sons and our daughters, are a great number: let us get grain, so that we may have food for our needs. And there were some who said, We are giving our fields and our vine-gardens and our houses for debt: let us get grain because we are in need.read more.
And there were others who said, We have given up our fields and our vine-gardens to get money for the king's taxes. But our flesh is the same as the flesh of our countrymen, and our children as their children: and now we are giving our sons and daughters into the hands of others, to be their servants, and some of our daughters are servants even now: and we have no power to put a stop to it; for other men have our fields and our vine-gardens. And on hearing their outcry and what they said I was very angry. And after turning it over in my mind, I made a protest to the chiefs and the rulers, and said to them, Every one of you is taking interest from his countryman. And I got together a great meeting of protest. And I said to them, We have given whatever we were able to give, to make our brothers the Jews free, who were servants and prisoners of the nations: and would you now give up your brothers for a price, and are they to become our property? Then they said nothing, answering not a word. And I said, What you are doing is not good: is it not the more necessary for you to go in the fear of our God, because of the shame which the nations may put on us? Even I and my servants have been taking interest for the money and the grain we have let them have. So now, let us give up this thing. Give back to them this very day their fields, their vine-gardens, their olive-gardens, and their houses, as well as a hundredth part of the money and the grain and the wine and the oil which you have taken from them. Then they said, We will give them back, and take nothing for them; we will do as you say. Then I sent for the priests and made them take an oath that they would keep this agreement.

For you have taken your brother's goods when he was not in your debt, and have taken away the clothing of those who have need of it.

They send away the ass of him who has no father, they take the widow's ox for debt.

Has done wrong to the poor and to him who is in need, and taken property by force, and has not given back to one in his debt what is his, and has given worship to images and has done disgusting things,

By every altar they are stretched on clothing taken from those who are in their debt, drinking in the house of their god the wine of those who have made payment for wrongdoing.

Why, then, did you not put my money in the bank, and at my coming I would have got back what is mine with interest?

Why then did you not put my money in a bank, so that when I came I would get it back with interest?

And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave. But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts.

For this reason the kingdom of heaven is like a king, who went over his accounts with his servants. And at the start, one came to him who was in his debt for ten thousand talents. And because he was not able to make payment, his lord gave orders for him, and his wife, and his sons and daughters, and all he had, to be given for money, and payment to be made.read more.
So the servant went down on his face and gave him worship, saying, Lord, give me time to make payment and I will give you all. And the lord of that servant, being moved with pity, let him go, and made him free of the debt.

And there were some who said, We are giving our fields and our vine-gardens and our houses for debt: let us get grain because we are in need.

Be not one of those who give their hands in an agreement, or of those who make themselves responsible for debts:

Take a man's clothing if he makes himself responsible for a strange man, and get an undertaking from him who gives his word for strange men.

Now a certain woman, the wife of one of the sons of the prophets, came crying to Elisha and said, Your servant my husband is dead; and to your knowledge he was a worshipper of the Lord; but now, the creditor has come to take my two children as servants in payment of his debt.

Let his creditor take all his goods; and let others have the profit of his work.

This is the word of the Lord: Where is the statement which I gave your mother when I put her away? or to which of my creditors have I given you for money? It was for your sins that you were given into the hands of others, and for your evil-doing was your mother put away.

Has done wrong to the poor and to him who is in need, and taken property by force, and has not given back to one in his debt what is his, and has given worship to images and has done disgusting things, And has given out his money at interest and taken great profits: he will certainly not go on living: he has done all these disgusting things: death will certainly be his fate; his blood will be on him.

In you they have taken rewards as the price of blood; you have taken interest and great profits, and you have taken away your neighbours' goods by force, and have not kept me in mind, says the Lord.

These are the words of the Lord: For three crimes of Israel, and for four, I will not let its fate be changed; because they have given the upright man for silver, and the poor for the price of two shoes;

Come to an agreement quickly with him who has a cause against you at law, while you are with him on the way, for fear that he may give you up to the judge and the judge may give you to the police and you may be put into prison. Truly I say to you, You will not come out from there till you have made payment of the very last farthing.

And because he was not able to make payment, his lord gave orders for him, and his wife, and his sons and daughters, and all he had, to be given for money, and payment to be made. So the servant went down on his face and gave him worship, saying, Lord, give me time to make payment and I will give you all.

And if your brother becomes poor and is not able to make a living, then you are to keep him with you, helping him as you would a man from another country who is living among you. Take no interest from him, in money or in goods, but have the fear of your God before you, and let your brother make a living among you. Do not take interest on the money which you let him have or on the food which you give him.read more.
I am the Lord your God, who took you out of the land of Egypt to give you the land of Canaan, that I might be your God. And if your brother becomes poor and gives himself to you for money, do not make use of him like a servant who is your property; But let him be with you as a servant working for payment, till the year of Jubilee; Then he will go out from you, he and his children with him, and go back to his family and to the property of his fathers. For they are my servants whom I took out from the land of Egypt; they may not become the property of another. Do not be a hard master to him, but have the fear of God before you.

And the lord of that servant, being moved with pity, let him go, and made him free of the debt.

Even I and my servants have been taking interest for the money and the grain we have let them have. So now, let us give up this thing. Give back to them this very day their fields, their vine-gardens, their olive-gardens, and their houses, as well as a hundredth part of the money and the grain and the wine and the oil which you have taken from them. Then they said, We will give them back, and take nothing for them; we will do as you say. Then I sent for the priests and made them take an oath that they would keep this agreement.

And make us free of our debts, as we have made those free who are in debt to us.

And he said, Two men were in debt to a certain man of business: one had a debt of five hundred pence, and the other of fifty. When they were unable to make payment, he made the two of them free of their debts. Which of them, now, will have the greater love for him? Simon, in answer, said, It seems he whose debt was greater. And he said, Your decision is right.

At the end of every seven years there is to be a general forgiveness of debt. This is how it is to be done: every creditor is to give up his right to whatever he has let his neighbour have; he is not to make his neighbour, his countryman, give it back; because a general forgiveness has been ordered by the Lord. A man of another nation may be forced to make payment of his debt, but if your brother has anything of yours, let it go;

And Moses said to them, At the end of every seven years, at the time fixed for the ending of debts, at the feast of tents,

And if the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day: and that in the seventh year we would take no payment from any debtor.

What, then, may we say that Abraham, our father after the flesh, has got? For if Abraham got righteousness by works, he has reason for pride; but not before God. But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.read more.
Now, the reward is credited to him who does works, not as of grace but as a debt. But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness. As David says that there is a blessing on the man to whose account God puts righteousness without works, saying, Happy are those who have forgiveness for their wrongdoing, and whose sins are covered. Happy is the man against whom no sin is recorded by the Lord. Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it: And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;

And he had faith in the Lord, and it was put to his account as righteousness.

Happy is the man in whom the Lord sees no evil, and in whose spirit there is no deceit.

And all the generations coming after him kept the memory of his righteousness for ever.

The soul which does sin will be put to death: the son will not be made responsible for the evil-doing of the father, or the father for the evil-doing of the son; the righteousness of the upright will be on himself, and the evil-doing of the evil-doer on himself.

For which reason it was put to his account as righteousness. Now, it was not because of him only that this was said, But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,

And the holy Writings were put into effect which said, And Abraham had faith in God and it was put to his account as righteousness; and he was named the friend of God.

For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy:

And be seen in him, not having my righteousness which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith:

Not that I am looking for an offering, but for fruit which may be put to your credit.

He who gives honour to you gives honour to me; and he who gives honour to me gives honour to him who sent me. He who gives honour to a prophet, in the name of a prophet, will be given a prophet's reward; and he who gives honour to an upright man, in the name of an upright man, will be given an upright man's reward. And whoever gives to one of these little ones a cup of cold water only, in the name of a disciple, truly I say to you, he will not go without his reward.

Then will the King say to those on his right, Come, you who have the blessing of my Father, into the kingdom made ready for you before the world was: For I was in need of food, and you gave it to me: I was in need of drink, and you gave it to me: I was wandering, and you took me in; I had no clothing, and you gave it to me: when I was ill, or in prison, you came to me.

If you have love for those who have love for you, what credit is it to you? for even sinners have love for those who have love for them. And if you do good to those who do good to you, what credit is it to you? for even sinners do the same. And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave.read more.
But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts.

For we all have to come before Christ to be judged; so that every one of us may get his reward for the things done in the body, good or bad.

Doing your work readily, as to the Lord, and not to men: In the knowledge that for every good thing anyone does, he will have his reward from the Lord, If he is a servant or if he is free.