16 Bible Verses about Godhead

For in Him all the fullness of Deity (the Godhead) dwells in bodily form [completely expressing the divine essence of God].

For it pleased the Father for all the fullness [of deity—the sum total of His essence, all His perfection, powers, and attributes] to dwell [permanently] in Him (the Son),

and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].

And great, we confess, is the mystery [the hidden truth] of godliness:He (Jesus Christ) who was revealed in human flesh,
Was justified and vindicated in the Spirit,
Seen by angels,
Preached among the nations,
Believed on in the world,
Taken up in glory.

For there are three witnesses:

But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ.

For ever since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through His workmanship [all His creation, the wonderful things that He has made], so that they [who fail to believe and trust in Him] are without excuse and without defense.

So then, being God’s children, we should not think that the Divine Nature (deity) is like gold or silver or stone, an image formed by the art and imagination or skill of man.

who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];

He is the exact living image [the essential manifestation] of the unseen God [the visible representation of the invisible], the firstborn [the preeminent one, the sovereign, and the originator] of all creation.

that they all may be one; just as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe [without any doubt] that You sent Me.

Whoever denies and repudiates the Son does not have the Father; the one who confesses and acknowledges the Son has the Father also.

but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man].

In the beginning [before all time] was the Word (Christ), and the Word was with God, and the Word was God Himself.

For by these He has bestowed on us His precious and magnificent promises [of inexpressible value], so that by them you may escape from the immoral freedom that is in the world because of disreputable desire, and become sharers of the divine nature.

For just as the Father has life in Himself [and is self-existent], even so He has given to the Son to have life in Himself [and be self-existent].