Unity, God's Goal Of
Most Relevant Verses
I have given to them the glory and honor which You have given Me, that they may be one [even] as We are one:
In the beginning [before all time] was the Word ( Christ), and the Word was with God, and the Word was God Himself.
And [now] I am no more in the world, but these are [still] in the world, and I am coming to You. Holy Father, keep in Your Name [ in the knowledge of Yourself] those whom You have given Me, that they may be one as We [are one].
Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].
So there are three witnesses in heaven: the Father, the Word and the Holy Spirit, and these three are One;
And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
But your iniquities have made a separation between you and your God, and your sins have hidden His face from you, so that He will not hear.
Through the abundance of your commerce you were filled with lawlessness and violence, and you sinned; therefore I cast you out as a profane thing from the mountain of God and the guardian cherub drove you out from the midst of the stones of fire.
You [are like] unfaithful wives [having illicit love affairs with the world and breaking your marriage vow to God]! Do you not know that being the world's friend is being God's enemy? So whoever chooses to be a friend of the world takes his stand as an enemy of God.
If you do well, will you not be accepted? And if you do not do well, sin crouches at your door; its desire is for you, but you must master it. And Cain said to his brother, Let us go out to the field. And when they were in the field, Cain rose up against Abel his brother and killed him. And the Lord said to Cain, Where is Abel your brother? And he said, I do not know. Am I my brother's keeper?
What leads to strife (discord and feuds) and how do conflicts (quarrels and fightings) originate among you? Do they not arise from your sensual desires that are ever warring in your bodily members? You are jealous and covet [what others have] and your desires go unfulfilled; [so] you become murderers. [To hate is to murder as far as your hearts are concerned.] You burn with envy and anger and are not able to obtain [the gratification, the contentment, and the happiness that you seek], so you fight and war. You do not have, because you do not ask.
Behold, how good and how pleasant it is for brethren to dwell together in unity!
Making known to us the mystery (secret) of His will (of His plan, of His purpose). [And it is this:] In accordance with His good pleasure (His merciful intention) which He had previously purposed and set forth in Him, [He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth.
And the Lord shall be King over all the earth; in that day the Lord shall be one [in the recognition and worship of men] and His name one.
The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.
He [Christ] shall have dominion also from sea to sea and from the River [Euphrates] to the ends of the earth. Those who dwell in the wilderness shall bow before Him and His enemies shall lick the dust. The kings of Tarshish and of the coasts shall bring offerings; the kings of Sheba and Seba shall offer gifts.read more.
Yes, all kings shall fall down before Him, all nations shall serve Him.
It shall come to pass in the latter days that the mountain of the Lord's house shall be [firmly] established as the highest of the mountains and shall be exalted above the hills, and all nations shall flow to it. And many people shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways and that we may walk in His paths. For out of Zion shall go forth the law and instruction, and the word of the Lord from Jerusalem. And He shall judge between the nations and shall decide [disputes] for many peoples; and they shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.
But in the latter days it shall come to pass that the mountain of the house of the Lord shall be established as the highest of the mountains; and it shall be exalted above the hills, and peoples shall flow to it. And many nations shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways, and we may walk in His paths. For the law shall go forth out of Zion and the word of the Lord from Jerusalem. And He shall judge between many peoples and shall decide for strong nations afar off, and they shall beat their swords into plowshares and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.
And I have other sheep [beside these] that are not of this fold. I must bring and impel those also; and they will listen to My voice and heed My call, and so there will be [they will become] one flock under one Shepherd.
Therefore [because He stooped so low] God has highly exalted Him and has freely bestowed on Him the name that is above every name, That in (at) the name of Jesus every knee should (must) bow, in heaven and on earth and under the earth, And every tongue [ frankly and openly] confess and acknowledge that Jesus Christ is Lord, to the glory of God the Father.
The seventh angel then blew [his] trumpet, and there were mighty voices in heaven, shouting, The dominion (kingdom, sovereignty, rule) of the world has now come into the possession and become the kingdom of our Lord and of His Christ (the Messiah), and He shall reign forever and ever (for the eternities of the eternities)!
In that day shall there be a highway out of Egypt to Assyria, and the Assyrian will come into Egypt and the Egyptian into Assyria; and the Egyptians will worship [the Lord] with the Assyrians. In that day Israel shall be the third, with Egypt and with Assyria [in a Messianic league], a blessing in the midst of the earth, Whom the Lord of hosts has blessed, saying, Blessed be Egypt My people and Assyria the work of My hands and Israel My heritage.
Also the foreigners who join themselves to the Lord to minister to Him and to love the name of the Lord and to be His servants, everyone who keeps the Sabbath so as not to profane it and who holds fast My covenant [by conscientious obedience] -- " All these I will bring to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be accepted on My altar; for My house will be called a house of prayer for all peoples. Thus says the Lord God, Who gathers the outcasts of Israel: I will gather yet others to [Israel] besides those already gathered.
Thus says the Lord of hosts: It shall yet come to pass that there shall come [to Jerusalem] peoples and the inhabitants of many and great cities, And the inhabitants of one city shall go to them of another, saying, Let us go speedily to pray and entreat the favor of the Lord and to seek, inquire of, and require [to meet our own most essential need] the Lord of hosts. I will go also. Yes, many people and strong nations shall come to Jerusalem to seek, inquire of, and require [to fill their own urgent need] the Lord of hosts and to pray to the Lord for His favor.read more.
Thus says the Lord of hosts: In those days ten men out of all languages of the nations shall take hold of the robe of him who is a Jew, saying, Let us go with you, for we have heard that God is with you.
And everyone who is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles or Booths.
Who shall not reverence and glorify Your name, O Lord [giving You honor and praise in worship]? For You only are holy. All the nations shall come and pay homage and adoration to You, for Your just judgments (Your righteous sentences and deeds) have been made known and displayed.
Therefore, remember that at one time you were Gentiles (heathens) in the flesh, called Uncircumcision by those who called themselves Circumcision, [itself a mere mark] in the flesh made by human hands. [Remember] that you were at that time separated (living apart) from Christ [excluded from all part in Him], utterly estranged and outlawed from the rights of Israel as a nation, and strangers with no share in the sacred compacts of the [Messianic] promise [with no knowledge of or right in God's agreements, His covenants]. And you had no hope (no promise); you were in the world without God. But now in Christ Jesus, you who once were [so] far away, through (by, in) the blood of Christ have been brought near.read more.
For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us, By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace. And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end. And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near. For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him]. Therefore you are no longer outsiders (exiles, migrants, and aliens, excluded from the rights of citizens), but you now share citizenship with the saints (God's own people, consecrated and set apart for Himself); and you belong to God's [own] household.
For the Lord will have mercy on Jacob [the captive Jews in Babylon] and will again choose Israel and set them in their own land; and foreigners [who are proselytes] will join them and will cleave to the house of Jacob (Israel).
[No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith].
There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus.
[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [ who are the most savage of all], nor slave or free man; but Christ is all and in all [ everything and everywhere, to all men, without distinction of person].
In those days and at that time, says the Lord, the children of Israel shall come, they and the children of Judah together; they shall come up weeping as they come and seek the Lord their God [inquiring for and of Him and requiring Him, both by right of necessity and of the promises of God's Word].
And it shall be in that day that the Root of Jesse shall stand as a signal for the peoples; of Him shall the nations inquire and seek knowledge, and His dwelling shall be glory [His rest glorious]! And in that day the Lord shall again lift up His hand a second time to recover (acquire and deliver) the remnant of His people which is left, from Assyria, from Lower Egypt, from Pathros, from Ethiopia, from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Upper Syria], and from the countries bordering on the [Mediterranean] Sea. And He will raise up a signal for the nations and will assemble the outcasts of Israel and will gather together the dispersed of Judah from the four corners of the earth.read more.
The envy and jealousy of Ephraim also shall depart, and they who vex and harass Judah from outside or inside shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex and harass Ephraim.
Then say to them, Thus says the Lord God: Behold, I will take the children of Israel from among the nations to which they have gone, and will gather them from every side and bring them into their own land. And I will make them one nation in the land, upon the mountains of Israel, and one King shall be King over them all; and they shall be no longer two nations, neither be divided into two kingdoms any more. They shall not defile themselves any more with their idols and their detestable things or with any of their transgressions, but I will save them out of all their dwelling places and from all their backslidings in which they have sinned, and I will cleanse them. So shall they be My people, and I will be their God.read more.
And David My Servant shall be King over them, and they all shall have one Shepherd. They shall also walk in My ordinances and heed My statutes and do them.
I will surely gather all of you, O Jacob; I will surely collect the remnant of Israel. I will bring them [Israel] together like sheep in a fold, like a flock in the midst of their pasture. They [the fold and the pasture] shall swarm with men and hum with much noise.
Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift.
For it has pleased [the Father] that all the divine fullness (the sum total of the divine perfection, powers, and attributes) should dwell in Him permanently. And God purposed that through ( by the service, the intervention of) Him [the Son] all things should be completely reconciled back to Himself, whether on earth or in heaven, as through Him, [the Father] made peace by means of the blood of His cross. And although you at one time were estranged and alienated from Him and were of hostile attitude of mind in your wicked activities,read more.
Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father's] presence.
For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin's dominion) through His [ resurrection] life. Not only so, but we also rejoice and exultingly glory in God [in His love and perfection] through our Lord Jesus Christ, through Whom we have now received and enjoy [our] reconciliation.
But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him]. It was God [personally present] in Christ, reconciling and restoring the world to favor with Himself, not counting up and holding against [men] their trespasses [but cancelling them], and committing to us the message of reconciliation (of the restoration to favor).
Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus, By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh,
Therefore a man shall leave his father and his mother and shall become united and cleave to his wife, and they shall become one flesh.
And did not God make [you and your wife] one [flesh]? Did not One make you and preserve your spirit alive? And why [did God make you two] one? Because He sought a godly offspring [from your union]. Therefore take heed to yourselves, and let no one deal treacherously and be faithless to the wife of his youth.
And said, For this reason a man shall leave his father and mother and shall be united firmly (joined inseparably) to his wife, and the two shall become one flesh? So they are no longer two, but one flesh. What therefore God has joined together, let not man put asunder (separate).
For this reason a man shall leave [behind] his father and his mother and be joined to his wife and cleave closely to her permanently, And the two shall become one flesh, so that they are no longer two, but one flesh.
Or do you not know and realize that when a man joins himself to a prostitute, he becomes one body with her? The two, it is written, shall become one flesh.
For the wife does not have [exclusive] authority and control over her own body, but the husband [has his rights]; likewise also the husband does not have [exclusive] authority and control over his body, but the wife [has her rights].
Go and cry in the ears of Jerusalem, saying, Thus says the Lord: I [earnestly] remember the kindness and devotion of your youth, your love after your betrothal [in Egypt] and marriage [at Sinai] when you followed Me in the wilderness, in a land not sown.
For this reason a man shall leave his father and his mother and shall be joined to his wife, and the two shall become one flesh. This mystery is very great, but I speak concerning [the relation of] Christ and the church.
For your Maker is your Husband -- "the Lord of hosts is His name -- "and the Holy One of Israel is your Redeemer; the God of the whole earth He is called.
Not according to the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was their Husband, says the Lord.
He who has the bride is the bridegroom; but the groomsman who stands by and listens to him rejoices greatly and heartily on account of the bridegroom's voice. This then is my pleasure and joy, and it is now complete.
Let us rejoice and shout for joy [exulting and triumphant]! Let us celebrate and ascribe to Him glory and honor, for the marriage of the Lamb [at last] has come, and His bride has prepared herself.
And I saw the holy city, the new Jerusalem, descending out of heaven from God, all arrayed like a bride beautified and adorned for her husband;
That they all may be one, [just] as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe and be convinced that You have sent Me.
Now the company of believers was of one heart and soul, and not one of them claimed that anything which he possessed was [exclusively] his own, but everything they had was in common and for the use of all.
But I urge and entreat you, brethren, by the name of our Lord Jesus Christ, that all of you be in perfect harmony and full agreement in what you say, and that there be no dissensions or factions or divisions among you, but that you be perfectly united in your common understanding and in your opinions and judgments.
For just as the body is a unity and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ (the Messiah, the Anointed One).
[That it might develop] until we all attain oneness in the faith and in the comprehension of the [ full and accurate] knowledge of the Son of God, that [we might arrive] at really mature manhood (the completeness of personality which is nothing less than the standard height of Christ's own perfection), the measure of the stature of the fullness of the Christ and the completeness found in Him.
- Goal (17 instances)
- Being Different
- Church, Unity Of
- God Is One
- God, Unity Of
- Knowing God, Effects Of
- Love, In Relationships
- Marriage To God
- Marriage, Between God And His People
- Mission, Of Israel
- One Church
- One Flesh
- Participation, In Christ