Guidance, Receiving God's
Most Relevant Verses
Show me Your ways, O Lord; teach me Your paths. Guide me in Your truth and faithfulness and teach me, for You are the God of my salvation; for You [You only and altogether] do I wait [expectantly] all the day long.
If any of you is deficient in wisdom, let him ask of the giving God [Who gives] to everyone liberally and ungrudgingly, without reproaching or faultfinding, and it will be given him.
Moses said to the Lord, See, You say to me, Bring up this people, but You have not let me know whom You will send with me. Yet You said, I know you by name and you have also found favor in My sight. Now therefore, I pray You, if I have found favor in Your sight, show me now Your way, that I may know You [progressively become more deeply and intimately acquainted with You, perceiving and recognizing and understanding more strongly and clearly] and that I may find favor in Your sight. And [Lord, do] consider that this nation is Your people. And the Lord said, My Presence shall go with you, and I will give you rest.read more.
And Moses said to the Lord, If Your Presence does not go with me, do not carry us up from here! For by what shall it be known that I and Your people have found favor in Your sight? Is it not in Your going with us so that we are distinguished, I and Your people, from all the other people upon the face of the earth?
Hear my cry, O God; listen to my prayer. From the end of the earth will I cry to You, when my heart is overwhelmed and fainting; lead me to the rock that is higher than I [yes, a rock that is too high for me].
Teach me Your way, O Lord, that I may walk and live in Your truth; direct and unite my heart [solely, reverently] to fear and honor Your name.
Cause me to hear Your loving-kindness in the morning, for on You do I lean and in You do I trust. Cause me to know the way wherein I should walk, for I lift up my inner self to You.
I will bless the Lord, Who has given me counsel; yes, my heart instructs me in the night seasons. I have set the Lord continually before me; because He is at my right hand, I shall not be moved.
Nevertheless I am continually with You; You do hold my right hand. You will guide me with Your counsel, and afterward receive me to honor and glory.
The watchman opens the door for this man, and the sheep listen to his voice and heed it; and he calls his own sheep by name and brings (leads) them out. When he has brought his own sheep outside, he walks on before them, and the sheep follow him because they know his voice.
Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. In all your ways know, recognize, and acknowledge Him, and He will direct and make straight and plain your paths.
When the heavens are shut up and there is no rain because Your people have sinned against You, yet if they pray toward this place, confess your name [and You Yourself], and turn from their sin when You afflict them, Then hear from heaven and forgive the sin of Your servants, [all of] Your people Israel, when You have taught them the good way in which they should walk. And send rain upon Your land which You have given to Your people for an inheritance.
Search me [thoroughly], O God, and know my heart! Try me and know my thoughts! And see if there is any wicked or hurtful way in me, and lead me in the way everlasting.
For thus says the high and lofty One -- "He Who inhabits eternity, Whose name is Holy: I dwell in the high and holy place, but with him also who is of a thoroughly penitent and humble spirit, to revive the spirit of the humble and to revive the heart of the thoroughly penitent [bruised with sorrow for sin].
In those days and at that time, says the Lord, the children of Israel shall come, they and the children of Judah together; they shall come up weeping as they come and seek the Lord their God [inquiring for and of Him and requiring Him, both by right of necessity and of the promises of God's Word]. They shall ask the way to Zion, with their faces in that direction, saying, Come, let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.
In the seventh year, in the fifth [month], on the tenth [day] of the month [after the beginning of the Babylonian captivity, which was to last seventy years], certain of the elders of Israel came to inquire of the Lord and sat down before me [Ezekiel, in Babylonia]. Then came the word of the Lord to me, saying, Son of man, speak to the elders of Israel and say to them, Thus says the Lord God: Have you come to inquire of Me? As I live, says the Lord God, I will not be inquired of by you!
And going a little farther, He threw Himself upon the ground on His face and prayed saying, My Father, if it is possible, let this cup pass away from Me; nevertheless, not what I will [not what I desire], but as You will and desire.
And going a little farther, He fell on the ground and kept praying that if it were possible the [ fatal] hour might pass from Him. And He was saying, Abba, [which means] Father, everything is possible for You. Take away this cup from Me; yet not what I will, but what You [will].
Saying, Father, if You are willing, remove this cup from Me; yet not My will, but [ always] Yours be done.
If the Lord delights in us, then He will bring us into this land and give it to us, a land flowing with milk and honey. Only do not rebel against the Lord, neither fear the people of the land, for they are bread for us. Their defense and the shadow [of protection] is removed from over them, but the Lord is with us. Fear them not.
I [the Lord] will instruct you and teach you in the way you should go; I will counsel you with My eye upon you. Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.
Thus says the Lord, your Redeemer, the Holy One of Israel: I am the Lord your God, Who teaches you to profit, Who leads you in the way that you should go. Oh, that you had hearkened to My commandments! Then your peace and prosperity would have been like a flowing river, and your righteousness [the holiness and purity of the nation] like the [abundant] waves of the sea.
I appeal to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship. Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].
And when they bring you before the synagogues and the magistrates and the authorities, do not be anxious [beforehand] how you shall reply in defense or what you are to say. For the Holy Spirit will teach you in that very hour and moment what [you] ought to say.
Teach me to do Your will, for You are my God; let Your good Spirit lead me into a level country and into the land of uprightness.
But when He, the Spirit of Truth (the Truth-giving Spirit) comes, He will guide you into all the Truth (the whole, full Truth). For He will not speak His own message [on His own authority]; but He will tell whatever He hears [from the Father; He will give the message that has been given to Him], and He will announce and declare to you the things that are to come [that will happen in the future].
And while Peter was earnestly revolving the vision in his mind and meditating on it, the [Holy] Spirit said to him, Behold, three men are looking for you! Get up and go below and accompany them without any doubt [about its legality] or any discrimination or hesitation, for I have sent them.
While they were worshiping the Lord and fasting, the Holy Spirit said, Separate now for Me Barnabas and Saul for the work to which I have called them.
And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them.
I write this to you with reference to those who would deceive you [seduce and lead you astray]. But as for you, the anointing (the sacred appointment, the unction) which you received from Him abides [ permanently] in you; [so] then you have no need that anyone should instruct you. But just as His anointing teaches you concerning everything and is true and is no falsehood, so you must abide in (live in, never depart from) Him [being rooted in Him, knit to Him], just as [His anointing] has taught you [to do].
Your word is a lamp to my feet and a light to my path.
The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure and bright, enlightening the eyes.
And when the people [instead of putting their trust in God] shall say to you, Consult for direction mediums and wizards who chirp and mutter, should not a people seek and consult their God? Should they consult the dead on behalf of the living? [Direct such people] to the teaching and to the testimony! If their teachings are not in accord with this word, it is surely because there is no dawn and no morning for them.
Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so.
And we have the prophetic word [made] firmer still. You will do well to pay close attention to it as to a lamp shining in a dismal (squalid and dark) place, until the day breaks through [the gloom] and the Morning Star rises ( comes into being) in your hearts.
The Lord went before them by day in a pillar of cloud to lead them along the way and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of cloud by day and the pillar of fire by night did not depart from before the people.
And the Angel of God Who went before the host of Israel moved and went behind them; and the pillar of the cloud went from before them and stood behind them, Coming between the host of Egypt and the host of Israel. It was a cloud and darkness to the Egyptians, but it gave light by night to the Israelites; and the one host did not come near the other all night.
You in Your great mercy forsook them not in the wilderness; the pillar of the cloud departed not from them by day to lead them in the way, nor the pillar of fire by night to light the way they should go.
So Aaron shall bear the names of the sons of Israel in the breastplate of judgment upon his heart when he goes into the Holy Place, to bring them in continual remembrance before the Lord. In the breastplate of judgment you shall put the Urim and the Thummim [unspecified articles used when the high priest asked God's counsel for all Israel]; they shall be upon Aaron's heart when he goes in before the Lord, and Aaron shall bear the judgment (rights, judicial decisions) of the Israelites upon his heart before the Lord continually.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him.
Then Saul said, Let us go down after the Philistines by night and seize and plunder them until daylight, and let us not leave a man of them. They said, Do whatever seems good to you. Then the priest said, Let us draw near here to God. And Saul asked counsel of God, Shall I go down after the Philistines? Will You deliver them into the hand of Israel? But He did not answer him that day. Then Saul said, Draw near, all the chiefs of the people, and let us see how this sin [causing God's silence] arose today.read more.
For as the Lord lives, Who delivers Israel, though it be in Jonathan my son, he shall surely die. But not a man among all the people answered him. Then he said to all Israel, You be on one side; and I and Jonathan my son will be on the other side. The people said to Saul, Do what seems good to you. Therefore Saul said to the Lord, the God of Israel, Give a perfect lot and show the right. And Saul and Jonathan were taken [by lot], but the other men went free. Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt And said, Rise, [ tenderly] take unto you the Child and His mother and go to the land of Israel, for those who sought the Child's life are dead.
Now there was in Damascus a disciple named Ananias. The Lord said to him in a vision, Ananias. And he answered, Here am I, Lord. And the Lord said to him, Get up and go to the street called Straight and ask at the house of Judas for a man of Tarsus named Saul, for behold, he is praying [there].
And they both dreamed a dream in the same night, each man according to [the personal significance of] the interpretation of his dream -- "the butler and the baker of the king of Egypt, who were confined in the prison. When Joseph came to them in the morning and looked at them, he saw that they were sad and depressed. So he asked Pharaoh's officers who were in custody with him in his master's house, Why do you look so dejected and sad today?read more.
And they said to him, We have dreamed dreams, and there is no one to interpret them. And Joseph said to them, Do not interpretations belong to God? Tell me [your dreams], I pray you.
And afterward I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.
About the ninth hour (about 3:00 p.m.) of the day he saw clearly in a vision an angel of God entering and saying to him, Cornelius! And he, gazing intently at him, became frightened and said, What is it, Lord? And the angel said to him, Your prayers and your [generous] gifts to the poor have come up [as a sacrifice] to God and have been remembered by Him. And now send men to Joppa and have them call for and invite here a certain Simon whose surname is Peter;read more.
He is lodging with Simon a tanner, whose house is by the seaside.
I was in the town of Joppa praying, and [falling] in a trance I saw a vision of something coming down from heaven, like a huge sheet lowered by the four corners; and it descended until it came to me. Gazing intently and closely at it, I observed in it [a variety of] four-footed animals and wild beasts and reptiles of the earth and birds of the air, And I heard a voice saying to me, Get up, Peter; kill and eat.read more.
But I said, No, by no means, Lord; for nothing common or unhallowed or [ceremonially] unclean has ever entered my mouth. But the voice answered a second time from heaven, What God has cleansed and pronounced clean, do not you defile and profane by regarding or calling it common or unhallowed or unclean.
But an angel of the Lord said to Philip, Rise and proceed southward or at midday on the road that runs from Jerusalem down to Gaza. This is the desert [ route].
But during the night an angel of the Lord opened the prison doors and, leading them out, said,
- Receiving (101 instances)