34 Bible Verses about Guidance, Results Of

When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to look for him, but he heard about it and went down to the stronghold. Now the Philistines had come and spread out [for battle] in the Valley of Rephaim. David inquired of the Lord, saying, “Shall I go up against the Philistines? Will You hand them over to me?” And the Lord said to David, “Go up, for I will certainly hand them over to you.” read more.
So David came to Baal-perazim, and he defeated them there, and said, “The Lord has broken through my enemies before me, like a breakthrough of water.” So he named that place Baal-perazim (master of breakthroughs).

When the Philistines heard that David had been anointed king over all Israel, they all went up in search of David; and he heard about it and went out against them. Now the Philistines had come and made a raid in the Valley of Rephaim. So David inquired of God, “Shall I go up against the Philistines? And will You hand them over to me?” Then the Lord said to him, “Go up, and I will hand them over to you.” read more.
So Israel came up to Baal-perazim, and David defeated the Philistines there. Then David said, “God has broken through my enemies by my hand, like the breakthrough of waters.” Therefore they named that place Baal-perazim.

Now Jericho [a fortified city with high walls] was tightly closed because [of the people’s fear] of the sons of Israel; no one went out or came in. The Lord said to Joshua, “See, I have given Jericho into your hand, with its king and the mighty warriors. Now you shall march around the city, all the men of war circling the city once. You shall do this [once each day] for six days. read more.
Also, seven priests shall carry seven trumpets [made] of rams’ horns ahead of the ark; then on the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. When they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall cry out with a great shout (battle cry); and the wall of the city will fall down in its place, and the people shall go up, each man [going] straight ahead [climbing over the rubble].” So Joshua the son of Nun called for the priests and said to them, “Take up the ark of the covenant, and have seven priests carry seven trumpets made of rams’ horns ahead of the ark of the Lord.” He said to the people, “Go forward! March around the city, and let the armed men go ahead of the ark of the Lord.” And it was so, that when Joshua had spoken to the people, the seven priests carrying the seven trumpets made of rams’ horns went on before the Lord and blew the trumpets; then the ark of the covenant of the Lord went behind them. The armed men went in front of the priests who blew the trumpets, and the rear guard came after the ark, while the priests continued to blow the trumpets. But Joshua commanded the people, “You shall not shout [the battle cry] nor let your voice be heard nor let a word come out of your mouth, until the day I tell you to shout. Then you shall shout!” So Joshua had the ark of the Lord taken around the city [on the first day], circling it once; then they came back into the camp and spent the night in the camp. Then Joshua got up early in the morning [on the second day], and the priests took up the ark of the Lord. The seven priests carrying the seven trumpets made of rams’ horns ahead of the ark of the Lord went on continually, blowing the trumpets; and the armed men went ahead of them and the rear guard came after the ark of the Lord, while the priests continued to blow the trumpets. On the second day they marched around the city once, and returned to the camp; they did this for six days. Then on the seventh day they got up early at daybreak and marched around the city in the same way seven times; only on that day they marched around the city seven times. And the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout! For the Lord has given you the city. The city and everything that is in it shall be under the ban [that is, designated to be destroyed as a form of tribute] to the Lord; only Rahab the prostitute and all [the people] who are with her in her house shall [be allowed to] live, because she hid and protected the messengers (scouts) whom we sent. But as for you, keep yourselves [away] from the things under the ban [which are to be destroyed], so that you do not covet them and take some of the things under the ban [for personal gain], and put the camp of Israel under the ban (doomed to destruction), and bring disaster upon it. All the silver and gold and articles of bronze and iron are holy (consecrated) to the Lord; they shall go into the treasury of the Lord.” So the people shouted [the battle cry], and the priests blew the trumpets. When the people heard the sound of the trumpet, they raised a great shout and the wall [of Jericho] fell down, so that the sons of Israel went up into the city, every man straight ahead [climbing over the rubble], and they overthrew the city. Then they utterly destroyed everything that was in the city, both man and woman, young and old, and ox and sheep and donkey, with the edge of the sword.

Now the Lord said to Joshua, “Do not fear or be dismayed (intimidated). Take all the men of war with you and set out, go up to Ai; see, I have given the king of Ai, his people, his city, and his land into your hand. You shall do [the same] to Ai and its king as you did to Jericho and its king; [except that] you shall take only its spoil and its cattle as plunder for yourselves. Set up an ambush for the city behind it [on the west side].” So Joshua set out with all the people of war to go up against Ai; then Joshua chose thirty thousand valiant men, and sent them out at night. read more.
He commanded them, saying, “Listen closely, you are going to lie in wait and ambush the city from behind it. Do not go very far away from the city, but all of you be ready. Then I and all the people who are with me will approach the city. And when they come out to meet us [for battle] as [they did] the first time, we will run away from them. They will come out after us until we have lured them away from the city, because they will say, ‘They are running from us as [they did] before.’ So we will run from them. Then you will emerge from the ambush and take possession of the city, for the Lord your God will hand it over to you. When you have taken the city, you shall set it on fire; you shall do [exactly] as the Lord commanded. See, I have commanded you.” So Joshua sent them off, and they went to the place for the ambush and stayed [hidden] between Bethel and Ai, on the west side of Ai; but Joshua spent that night among the people [in Gilgal]. Now Joshua got up early in the morning and assembled the people, and went up with the elders of Israel before the people to Ai. Then all the fighting men who were with him went up and advanced and arrived in front of the city, and camped on the north side of Ai. Now there was a ravine between them and Ai. And Joshua took about five thousand men and set them in ambush between Bethel and Ai, on the west side of the city. So they stationed the people, all the army—the main encampment that was north of the city, and their rear guard on the west side of the city—and Joshua spent that night in the valley. Now when the king [and the people] of Ai saw it, the men of the city hurried and got up early and went out to meet Israel in battle, the king and all his people at the appointed [time and] place before the desert plain (the Arabah). But he did not know that there was an ambush against him [waiting] behind the city [on the west side]. So Joshua and all Israel pretended to be defeated by them, and ran toward the wilderness. Then all the people who were in the city were called together to pursue them, and they pursued Joshua and were lured away from the city. Not a man was left in Ai or Bethel who had not gone out after Israel; so they left the city open and unguarded and they pursued Israel. Then the Lord said to Joshua, “Reach out with the spear that is in your hand [and point it] toward Ai, for I will give it into your hand.” So Joshua reached out with the spear in his hand [and pointed it] toward the city. The [men in] ambush emerged quickly from their [hiding] place, and when Joshua stretched out his hand they ran and entered the city and captured it, and quickly set the city on fire. When the men of Ai turned back and looked, behold, the smoke of the city was ascending toward the sky, and they had no opportunity to run this way or that way. Then the people who had been running to the wilderness turned back toward the pursuers. When Joshua and all Israel saw that the [men in] ambush had taken the city and that the smoke of the city was ascending, they turned back and struck down the men of Ai. Then the others came out of the city to confront the men of Ai [as they returned], so that they were trapped in the midst of Israel, some on this side and some on that side; then Israel struck them until none of them survived or escaped.

The Philistines came up once again and spread out in the Valley of Rephaim. When David inquired of the Lord, He said, “You shall not go up, but circle around behind them and come at them in front of the balsam trees. And when you hear the sound of marching in the tops of the balsam trees, then you shall pay attention and act promptly, for at that time the Lord will have gone out before you to strike the army of the Philistines.” read more.
David did just as the Lord had commanded him, and struck down the Philistines from Geba as far as Gezer.

The Philistines again made a raid in the valley. So David inquired again of God, and God said to him, “Do not go up after them; circle around behind them and come at them in front of the balsam trees. It shall be when you hear the sound of marching in the tops of the balsam trees, then you shall go out to battle, for God has gone out before you to strike the Philistine army.” read more.
So David did just as God had commanded him, and they struck down the army of the Philistines from Gibeon as far as Gezer.

Now when Jesus was born in Bethlehem of Judea in the days of Herod the king (Herod the Great), magi (wise men) from the east came to Jerusalem, asking, “Where is He who has been born King of the Jews? For we have seen His star in the east and have come to worship Him.” When Herod the king heard this, he was disturbed, and all Jerusalem with him. read more.
So he called together all the chief priests and scribes of the people and [anxiously] asked them where the Christ (the Messiah, the Anointed) was to be born. They replied to him, “In Bethlehem of Judea, for this is what has been written by the prophet [Micah]:
‘And you, Bethlehem, in the land of Judah,
are not in any way least among the leaders of Judah;
For from you shall come a Ruler
Who will shepherd My people Israel.’” Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared. Then he sent them to Bethlehem, saying, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.” After hearing the king, they went their way; and behold, the star, which they had seen in the east, went on before them [continually leading the way] until it came and stood over the place where the young Child was. When they saw the star, they rejoiced exceedingly with great joy. And after entering the house, they saw the Child with Mary His mother; and they fell down and worshiped Him. Then, after opening their treasure chests, they presented to Him gifts [fit for a king, gifts] of gold, frankincense, and myrrh. And having been warned [by God] in a dream not to go back to Herod, the magi left for their own country by another way. Now when they had gone, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod intends to search for the Child in order to destroy Him.” So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. He remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet [Hosea]: “Out of Egypt I called My Son.” Then Herod, when he realized that he had been tricked by the magi, was extremely angry, and he sent [soldiers] and put to death all the male children in Bethlehem and in all that area who were two years old and under, according to the date which he had learned from the magi. Then what had been spoken through Jeremiah the prophet was fulfilled:
“A voice was heard in Ramah,
Weeping and great mourning,
Rachel weeping for her children;
She refused to be comforted,
Because they were no more.” But when Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt, and said, “Get up! Take the Child and His mother, and go to the land of Israel; for those who sought the Child’s life are dead.” Then Joseph got up, and took the Child and His mother, and came into the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod [the Great], he was afraid to go there. Then being warned by God in a dream, he left for the region of Galilee, and went and settled in a city called Nazareth. This was to fulfill what was spoken through the prophets: “He shall be called a Nazarene.”

So it happened after this that David inquired of the Lord, saying, “Shall I go up into one of the cities of Judah?” And the Lord said to him, “Go up.” David asked, “Where shall I go?” And He said, “To Hebron.” So David went up there [to Hebron] with his two wives also, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel [in Judah]. And David brought up his men who were with him, each one with his household; and they lived in the cities of Hebron. read more.
Then the men of Judah came and there they anointed David king over the house of Judah.Then they told David, “It was the men of Jabesh-gilead who buried Saul.”

Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to Mesopotamia [between the Tigris and the Euphrates Rivers], to the city of Nahor [the home of Abraham’s brother]. He made the camels kneel down outside the city by the well of water at the time of the evening when women go out to draw water. And he said, “O Lord, God of my master Abraham, please grant me success today, and show lovingkindness (faithfulness) to my master Abraham. read more.
Behold, I stand here at the spring of water, and the daughters of the men of the city are coming out to draw water; now let it be that the girl to whom I say, ‘Please, let down your jar so that I may [have a] drink,’ and she replies, ‘Drink, and I will also give your camels water to drink’—may she be the one whom You have selected [as a wife] for Your servant Isaac; and by this I will know that You have shown lovingkindness (faithfulness) to my master.” Before Eliezer had finished speaking (praying), Rebekah came out with her [water] jar on her shoulder. Rebekah was the daughter of Bethuel the son of Milcah, who was the wife of Abraham’s brother Nahor. The girl was very beautiful, a virgin and unmarried; and she went down to the spring and filled her jar and came up. Then the servant ran to meet her, and said, “Please let me drink a little water from your jar.” And she said, “Drink, my lord”; and she quickly lowered her jar to her hand, and gave him a drink. When she had given Eliezer a drink, she said, “I will also draw water for your camels until they have finished drinking.” So she quickly emptied her jar into the trough, and ran again to the well and drew water for all his camels. Meanwhile, the man stood gazing at Rebekah in [reverent] silence, [waiting] to know if the Lord had made his trip successful or not. When the camels had finished drinking, Eliezer took a gold ring weighing a half-shekel and two bracelets for her hands weighing ten shekels in gold, and said, “Whose daughter are you? Please tell me, is there room in your father’s house for us to lodge?” And she said to him, “I am the daughter of Bethuel, Milcah’s son, whom she bore to [her husband] Nahor.” Again she said to him, “We have plenty of both straw and feed, and also room to lodge.” The man bowed his head and worshiped the Lord. He said, “Blessed be the Lord, the God of my master Abraham, who has not denied His lovingkindness and His truth to my master. As for me, the Lord led me to the house of my master’s brothers.”

Now it happened at the end of two full years that Pharaoh dreamed that he was standing by the Nile. And lo, there came up out of the Nile seven [healthy] cows, sleek and handsome and fat; and they grazed in the reed grass [in a marshy pasture]. Then behold, seven other cows came up after them out of the Nile, ugly and gaunt and raw-boned, and stood by the fat cows on the bank of the Nile. read more.
Then the ugly and gaunt and raw-boned cows ate up the seven sleek and fat cows. Then Pharaoh awoke. Then he fell asleep and dreamed a second time; and behold, seven ears of grain came up on a single stalk, plump and good. Then behold, seven ears [of grain], thin and dried up by the east wind, sprouted after them. Then the thin ears swallowed the seven plump and full ears. And Pharaoh awoke, and it was a dream. So when morning came his spirit was troubled and disturbed and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but no one could interpret them to him. Then the chief cupbearer spoke to Pharaoh, saying, “I would mention my faults today. [Two years ago] Pharaoh was angry with his servants, and he put me in confinement in the house of the captain of the guard, both me and the chief baker. We dreamed a dream on the same night, he and I; each of us dreamed according to [the significance of] the interpretation of his own dream. Now there was with us [in the prison] a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted our dreams for us, to each man according to the significance of his own dream. And just as he interpreted [the dreams] for us, so it happened; I was restored to my office [as chief cupbearer], and the baker was hanged.” Then Pharaoh sent and called for Joseph, and they hurriedly brought him out of the dungeon; and when Joseph shaved himself and changed his clothes [making himself presentable], he came to Pharaoh. Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it; and I have heard it said about you that you can understand a dream and interpret it.” Joseph answered Pharaoh, “It is not in me [to interpret the dream]; God [not I] will give Pharaoh a favorable answer [through me].” So Pharaoh said to Joseph, “In my dream, I was standing on the bank of the Nile; and seven fat, sleek and handsome cows came up out of the river, and they grazed in the reed grass [of a marshy pasture]. Lo, seven other cows came up after them, very ugly and gaunt [just skin and bones]; such emaciated animals as I have never seen in all the land of Egypt. And the lean and ugly cows ate up the first seven fat cows. Yet when they had devoured them, it could not be detected that they had eaten them, because they were still as thin and emaciated as before. Then I awoke [but again I fell asleep and dreamed]. I saw in my [second] dream, seven ears [of grain], plump and good, growing on a single stalk; and lo, seven [other] ears, withered, thin, and scorched by the east wind, sprouted after them; and the thin ears devoured the seven good ears. Now I told this to the magicians and soothsayers, but there was no one who could explain it [to me].” Then Joseph said to Pharaoh, “The [two] dreams are one [and the same and have one interpretation]; God has shown Pharaoh what He is about to do. The seven good cows are seven years, and the seven good ears are seven years; the [two] dreams are one [and the same]. The seven thin and ugly cows that came up after them are seven years; and also the seven thin ears, dried up and scorched by the east wind, they are seven years of famine and hunger. This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. Listen very carefully: seven years of great abundance will come throughout all the land of Egypt; but afterward seven years of famine and hunger will come, and [there will be such desperate need that] all the great abundance [of the previous years] will be forgotten in the land of Egypt [as if it never happened], and famine and destitution will ravage and destroy the land. So the great abundance will become forgotten in the land because of that subsequent famine, for it will be very severe. That the dream was repeated twice to Pharaoh [and in two different ways] indicates that this matter is fully determined and established by God, and God will bring it to pass very quickly. So now let Pharaoh [prepare ahead and] look for a man discerning and clear-headed and wise, and set him [in charge] over the land of Egypt [as governor under Pharaoh]. Let Pharaoh take action to appoint overseers and officials over the land, and set aside one-fifth [of the produce] of the [entire] land of Egypt in the seven years of abundance. Let them gather [as a tax] all [of the fifth of] the food of these good years that are coming, and store up grain under the direction and authority of Pharaoh, and let them guard the food [in fortified granaries] in the cities. That food shall be put [in storage] as a reserve for the land against the seven years of famine and hunger which will occur in the land of Egypt, so that the land (people) will not be ravaged during the famine.” Now the plan seemed good to Pharaoh and to all of his servants. So Pharaoh said to his servants, “Can we find a man like this [a man equal to Joseph], in whom is the divine spirit [of God]?” Then Pharaoh said to Joseph, “Since [your] God has shown you all this, there is no one as discerning and clear-headed and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word and pay respect [to you with reverence, submission, and obedience]; only in [matters of] the throne will I be greater than you [in Egypt].” Then Pharaoh said to Joseph, “See, I have set you [in charge] over all the land of Egypt.” Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and dressed him in [official] vestments of fine linen and put a gold chain around his neck. He had him ride in his second chariot; and runners proclaimed before him, “[Attention,] bow the knee!” And he set him over all the land of Egypt. Moreover, Pharaoh said to Joseph, “Though I am Pharaoh, yet without your permission shall no man raise his hand [to do anything] or set his foot [to go anywhere] in all the land of Egypt [all classes of people shall submit to your authority].” Then Pharaoh named Joseph Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera, priest of On (Heliopolis in Egypt), as his wife. And Joseph went out over all the land of Egypt [to inspect and govern it]. Now Joseph [had been in Egypt thirteen years and] was thirty years old when he stood before Pharaoh, king of Egypt. Joseph departed from the presence of Pharaoh and went through all the land of Egypt [performing his duties]. In the seven abundant years the earth produced handfuls [for each seed planted]. And Joseph gathered all the [surplus] food of the seven [good] years in the land of Egypt and stored [enormous quantities of] the food in the cities. He stored away in every city the food [collected] from its own surrounding fields. Thus Joseph gathered and stored up grain in great abundance like the sand of the sea, until he stopped counting it, for it could not be measured.

Now Naaman, commander of the army of the king of Aram (Syria), was considered a great man by his king, and was highly respected because through Naaman the Lord had given victory to Aram (Syria). He was also a man of courage, but he was a leper. The Arameans (Syrians) had gone out in bands [as raiders] and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife [as a servant]. She said to her mistress, “I wish that my master [Naaman] were with the prophet who is in Samaria! Then he would heal him of his leprosy.” read more.
Naaman went in and told his master [the king], “The girl who is from the land of Israel said such and such.” Then the king of Aram (Syria) said, “Go now, and I will send a letter to the king of Israel (Jehoram the son of Ahab).” So he left and took with him ten talents of silver and 6,000 shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel. It said, “And now when this letter comes to you, I will have sent my servant Naaman to you, so that you may heal him of his leprosy.” When the king of Israel read the letter, he tore his clothes [in shock and outrage at the request] and said, “Am I God, to kill and to make alive, that this man sends to me [a request] to heal a man of his leprosy? Just consider [what he is asking] and see how he is seeking an opportunity [for a battle] with me.” Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent word to the king, asking, “Why have you torn your clothes? Just let Naaman come to me, and he shall know that there is a [true] prophet in Israel.” So Naaman came with his horses and chariots and stopped at the entrance of Elisha’s house. Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean.” But Naaman was furious and went away and said, “Indeed! I thought ‘He would at least come out to [see] me and stand and call on the name of the Lord his God, and wave his hand over the place [of leprosy] and heal the leper.’ Are not Abana and Pharpar, the rivers of Damascus [in Aram], better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. Then his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more then, when he has said to you, ‘Wash, and be clean?’” So he went down and plunged himself into the Jordan seven times, just as the man of God had said; and his flesh was restored like that of a little child and he was clean.

Now in the church at Antioch there were prophets [who spoke a new message of God to the people] and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod [Antipas] the tetrarch, and Saul. While they were serving the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul (Paul) for the work to which I have called them.” Then after fasting and praying, they laid their hands on them [in approval and dedication] and sent them away [on their first journey].

The Lord said to him, “Go, return on your way to the Wilderness of Damascus; and when you arrive, you shall anoint Hazael as king over Aram (Syria); and you shall anoint Jehu the son of Nimshi as king over Israel; and anoint Elisha the son of Shaphat of Abel-meholah as prophet in your place. It shall come about that Jehu shall put to death whoever escapes from the sword of Hazael, and Elisha shall put to death whoever escapes the sword of Jehu. read more.
Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” So Elijah departed from there and found Elisha the son of Shaphat, while he was plowing with twelve pairs of oxen before him, and he with the twelfth. Elijah went over to him and threw his mantle (coat) on him. He left the oxen and ran after Elijah and said, “Please let me kiss my father and mother [goodbye], then I will follow you.” And he said to him, “Go on back; for what have I done to [stop] you?” So Elisha left him and went back. Then he took a pair of oxen and sacrificed them and boiled their meat with the implements of the oxen [as fuel], and gave the meat to the people, and they ate. Then he stood and followed Elijah, and served him.

Now at this time Jesus went off to the mountain to pray, and He spent the whole night in prayer to God. When day came, He called His disciples and selected twelve of them, whom He also named apostles (special messengers, personally chosen representatives): Simon, whom He also named Peter, and his brother Andrew; and [the brothers] James and John; and Philip, and Bartholomew [also called Nathanael]; read more.
and Matthew (Levi, the tax collector) and Thomas; and James the son of Alphaeus, and Simon who was called the Zealot; Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord].

Now on one of these days Peter stood up among the brothers and sisters (a gathering of about a hundred and twenty believers was there) and he said, “Brothers and sisters, it was necessary that the Scripture be fulfilled, which the Holy Spirit foretold by the lips of David [king of Israel] about Judas [Iscariot], who acted as guide to those who arrested Jesus. For he (Judas) was counted among us and received his share [by divine allotment] in this ministry.” read more.
(Now Judas Iscariot acquired a piece of land [indirectly] with the [money paid him as a] reward for his treachery, and falling headlong, his body burst open in the middle and all his intestines poured out. All the people in Jerusalem learned about this, so in their own dialect—Aramaic—they called the piece of land Hakeldama, that is, Field of Blood.) “For in the book of Psalms it is written,

‘Let his place of residence become desolate,
And let there be no one to live in it’;

and [again],

‘Let another take his position as overseer.’ So of the men who have accompanied us during all the time that the Lord Jesus spent with us, beginning with the baptism by John [at the outset of Jesus’ ministry] until the day when He was taken up from us—one of these men must become a witness with us [to testify] of His resurrection.” And they put forward two men, Joseph, the one called Barsabbas (who was surnamed Justus), and Matthias. They prayed and said, “You, Lord, who know all hearts [their thoughts, motives, desires], show us which one of these two You have chosen to occupy this ministry and apostleship which Judas left to go to his own place [of evil].” And they cast lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.

On the following night the Lord stood near Paul and said, “Be brave; for as you have solemnly and faithfully witnessed about Me at Jerusalem, so you must also testify at Rome.”

So Israel set out with all that he had, and came to Beersheba [where both his father and grandfather had worshiped God], and offered sacrifices to the God of his father Isaac. And God spoke to Israel in visions of the night and said, “Jacob, Jacob!” And he said, “Here I am.” And He said, “I am God, the God of your father; do not be afraid to go down to Egypt, for I will make you (your descendants) a great nation there. read more.
I will go down with you to Egypt, and I will also surely bring you (your people) up again; and Joseph will put his hand on your eyes [to close them at the time of your death].” So Jacob set out from Beersheba; and the sons of Israel carried their father Jacob and their children and their wives in the wagons that Pharaoh had sent to carry him. And they took their livestock and the possessions which they had acquired in the land of Canaan and came to Egypt, Jacob and all his descendants with him. His sons and his grandsons, his daughters and his granddaughters, and all his descendants he brought with him to Egypt.

One night the Lord said to Paul in a vision, “Do not be afraid anymore, but go on speaking and do not be silent; for I am with you, and no one will attack you in order to hurt you, because I have many people in this city.” So he settled there for a year and six months, teaching them the word of God [concerning eternal salvation through faith in Christ].

Give instruction to a wise man and he will become even wiser;
Teach a righteous man and he will increase his learning.

They set out from Elim, and all the congregation of Israel came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they left the land of Egypt. The whole congregation of the Israelites [grew discontented and] murmured and rebelled against Moses and Aaron in the wilderness, and the Israelites said to them, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and ate bread until we were full; for you have brought us out into this wilderness to kill this entire assembly with hunger.” read more.
Then the Lord said to Moses, “Behold, I will cause bread to rain from heaven for you; the people shall go out and gather a day’s portion every day, so that I may test them [to determine] whether or not they will walk [obediently] in My instruction (law). And it shall be that on the sixth day, they shall prepare to bring in twice as much as they gather daily [so that they will not need to gather on the seventh day].” So Moses and Aaron said to all Israel, “At evening you shall know that the Lord has brought you out of the land of Egypt, and in the morning you will see the glory of the Lord, for He hears your murmurings against the Lord. What are we, that you murmur and rebel against us?” Moses said, “This will happen when the Lord gives you meat to eat in the evening, and in the morning [enough] bread to be fully satisfied, because the Lord has heard your murmurings against Him; for what are we? Your murmurings are not against us, but against the Lord.” Then Moses said to Aaron, “Say to all the congregation of Israel, ‘Approach the Lord, because He has heard your murmurings.’” So it happened that as Aaron spoke to the whole congregation of Israel, they looked toward the wilderness, and behold, the glory and brilliance of the Lord appeared in the cloud! Then the Lord spoke to Moses, saying, “I have heard the murmurings of the Israelites; speak to them, saying, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the Lord your God.’” So in the evening the quails came up and covered the camp, and in the morning there was a blanket of dew around the camp. When the layer of dew evaporated, on the surface of the wilderness there was a fine, flake-like thing, as fine as frost on the ground. When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “This is the bread which the Lord has given you to eat. This is what the Lord has commanded: ‘Let every man gather as much of it as he needs. Take an omer for each person, according to the number of people each of you has in his tent.’” The Israelites did so, and some gathered much [of it] and some [only a] little. When they measured it with an omer, he who had gathered a large amount had no excess, and he who had gathered little had no lack; every man gathered according to his need (family size). Moses said, “Let none of it be left [overnight] until [the next] morning.” But they did not listen to Moses, and some left a supply of it until morning, and it bred worms and became foul and rotten; and Moses was angry with them. So they gathered it every morning, each as much as he needed, because when the sun was hot it melted. Now on the sixth day they gathered twice as much bread, two omers for each person; and all the leaders of the congregation came and told Moses. He said to them, “This is what the Lord has said: ‘Tomorrow is a solemn rest, a holy Sabbath to the Lord’; bake and boil what you will bake and boil [today], and all that remains left over put aside for yourselves to keep until morning.” They put it aside until morning, as Moses told them, and it did not become foul nor was it wormy. Then Moses said, “Eat that today, for today is a Sabbath to the Lord; today you will not find it in the field. Six days you shall gather it, but on the seventh day, the Sabbath, there will be none [in the field].” Now on the seventh day some of the people went out to gather, but they found none. Then the Lord said to Moses, “How long do you [people] refuse to keep My commandments and My instructions (laws)? See, the Lord has given you the Sabbath; therefore He gives you the bread for two days on the sixth day. Let every man stay in his place; no man is to leave his place on the seventh day.” So the people rested on the seventh day.

And Elijah was afraid and arose and ran for his life, and he came to Beersheba which belongs to Judah, and he left his servant there. But he himself traveled a day’s journey into the wilderness, and he came and sat down under a juniper tree and asked [God] that he might die. He said, “It is enough; now, O Lord, take my life, for I am no better than my fathers.” He lay down and slept under the juniper tree, and behold, an angel touched him and said to him, “Get up and eat.” read more.
He looked, and by his head there was a bread cake baked on hot coal, and a pitcher of water. So he ate and drank and lay down again. Then the angel of the Lord came again a second time and touched him and said, “Get up, and eat, for the journey is too long for you [without adequate sustenance].” So he got up and ate and drank, and with the strength of that food he traveled forty days and nights to Horeb (Sinai), the mountain of God. There he came to a cave and spent the night in it; and behold, the word of the Lord came to him, and He said to him, “What are you doing here, Elijah?” He said, “I have been very zealous (impassioned) for the Lord God of hosts (armies) [proclaiming what is rightfully and uniquely His]; for the sons of Israel have abandoned (broken) Your covenant, torn down Your altars, and killed Your prophets with the sword. And I, only I, am left; and they seek to take away my life.” So He said, “Go out and stand on the mountain before the Lord.” And behold, the Lord was passing by, and a great and powerful wind was tearing out the mountains and breaking the rocks in pieces before the Lord; but the Lord was not in the wind. And after the wind, [there was] an earthquake, but the Lord was not in the earthquake. After the earthquake, [there was] a fire, but the Lord was not in the fire; and after the fire, [there was] the sound of a gentle blowing. When Elijah heard the sound, he wrapped his face in his mantle (cloak) and went out and stood in the entrance of the cave. And behold, a voice came to him and said, “What are you doing here, Elijah?” He said, “I have been very zealous for the Lord God of hosts (armies), because the sons of Israel have abandoned (broken) Your covenant, torn down Your altars and killed Your prophets with the sword. And I, only I, am left; and they seek to take away my life.” The Lord said to him, “Go, return on your way to the Wilderness of Damascus; and when you arrive, you shall anoint Hazael as king over Aram (Syria); and you shall anoint Jehu the son of Nimshi as king over Israel; and anoint Elisha the son of Shaphat of Abel-meholah as prophet in your place. It shall come about that Jehu shall put to death whoever escapes from the sword of Hazael, and Elisha shall put to death whoever escapes the sword of Jehu. Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.”

Now Saul, still breathing threats and murder against the disciples of the Lord [and relentless in his search for believers], went to the high priest, and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to the Way [believers, followers of Jesus the Messiah], men and women alike, he could arrest them and bring them bound [with chains] to Jerusalem. As he traveled he approached Damascus, and suddenly a light from heaven flashed around him [displaying the glory and majesty of Christ]; read more.
and he fell to the ground and heard a voice [from heaven] saying to him, “Saul, Saul, why are you persecuting and oppressing Me?” And Saul said, “Who are You, Lord?” And He answered, “I am Jesus whom you are persecuting, now get up and go into the city, and you will be told what you must do.” The men who were traveling with him [were terrified and] stood speechless, hearing the voice but seeing no one. Saul got up from the ground, but though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. And he was unable to see for three days, and he neither ate nor drank. Now in Damascus there was a disciple named Ananias; and the Lord said to him in a vision, “Ananias.” And he answered, “Here I am, Lord.” And the Lord said to him, “Get up and go to the street called Straight, and ask at the house of Judas for a man from Tarsus named Saul; for he is praying [there], and in a vision he has seen a man named Ananias come in and place his hands on him, so that he may regain his sight.” But Ananias answered, “Lord, I have heard from many people about this man, especially how much suffering and evil he has brought on Your saints (God’s people) at Jerusalem; and here [in Damascus] he has authority from the high priests to put in chains all who call on Your name [confessing You as Savior].” But the Lord said to him, “Go, for this man is a [deliberately] chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; for I will make clear to him how much he must suffer and endure for My name’s sake.” So Ananias left and entered the house, and he laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came [to Damascus], has sent me so that you may regain your sight and be filled with the Holy Spirit [in order to proclaim Christ to both Jews and Gentiles].” Immediately something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized; and he took some food and was strengthened.

For several days [afterward] Saul remained with the disciples who were at Damascus.

Then the secret was revealed to Daniel in a vision of the night, and Daniel blessed the God of heaven. Daniel answered,

“Blessed be the name of God forever and ever,
For wisdom and power belong to Him.

“It is He who changes the times and the seasons;
He removes kings and establishes kings.
He gives wisdom to the wise
And [greater] knowledge to those who have understanding!
read more.

“It is He who reveals the profound and hidden things;
He knows what is in the darkness,
And the light dwells with Him.

“I thank You and praise You, O God of my fathers,
For You have given me wisdom and power;
Even now You have made known to me what we requested of You,
For You have made known to us [the solution to] the king’s matter.”

The Lord said to Moses, “Why do you cry to Me? Tell the sons of Israel to move forward [toward the sea].

When King David lived in his house (palace) and the Lord had given him rest from all his surrounding enemies, the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.” And Nathan said to the king, “Go, do everything that is in your heart, for the Lord is with you.”read more.
But it happened that night that the word of the Lord came to Nathan, saying, “Go and tell My servant David, ‘Thus says the Lord, “Should you be the one to build Me a house in which to dwell? For I have not dwelt in a house since the day I brought the sons (descendants) of Israel up from Egypt, even to this day; but I have been moving about in a tent, even in a tabernacle. Wherever I have gone with all the Israelites, did I speak a word to any from the tribes of Israel, whom I commanded to shepherd My people Israel, asking, ‘Why have you not built Me a house of cedar?’”’ So now, say this to My servant David, ‘Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be ruler over My people Israel. I have been with you wherever you have gone, and have cut off all your enemies from before you; and I will make you a great name, like that of the great men of the earth. I will appoint a place for My people Israel and will plant them, so that they may live in a place of their own and not be disturbed again. The wicked will not afflict them again, as formerly, even from the day that I appointed judges over My people Israel; and I will give you rest from all your enemies. The Lord also declares to you that He will make a house (royal dynasty) for you. When your days are fulfilled and you lie down [in death] with your fathers (ancestors), I will raise up your descendant after you, who shall be born to you, and I will establish his kingdom. He [is the one who] shall build a house for My Name and My Presence, and I will establish the throne of his kingdom forever. I will be his Father, and he shall be My son. When he commits iniquity (wrongdoing), I will discipline him with the rod of men and with the strokes of the sons of man. But My lovingkindness and mercy will not depart from him, as I took it from Saul, whom I removed from before you. Your house (royal dynasty) and your kingdom will endure forever before Me; your throne will be established forever.”’” Nathan spoke to David in accordance with all these words and all of this vision. Then King David went in and sat [in prayer] before the Lord, and said, “Who am I, O Lord God, and what is my house (family), that You have brought me this far? Yet this was very insignificant in Your eyes, O Lord God, for You have spoken also of Your servant’s house (royal dynasty) in the distant future. And this is the law and custom of man, O Lord God. What more can David say to You? For You know (acknowledge, choose) Your servant, O Lord God. Because of Your word (promise), and in accordance with Your own heart, You have done all these great and astounding things to let Your servant know (understand). Therefore You are great, O Lord God; for there is none like You, and there is no God besides You, according to all that we have heard with our ears. What one nation on earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do great and awesome things for Yourself and for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods? You established for Yourself Your people Israel as Your people forever, and You, O Lord, have become their God. Now, O Lord God, confirm forever the word [of the covenant] that You have spoken in regard to Your servant and his house (royal dynasty); and do just as You have spoken, so that Your Name may be magnified forever, saying, ‘The Lord of hosts (armies) is God over Israel;’ and may the house (royal dynasty) of Your servant David be established before You. For You, O Lord of hosts, God of Israel, have revealed this to Your servant, saying, ‘I will build you a house (royal dynasty).’ For that reason Your servant has found courage to pray this prayer to You. And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant. Therefore now, may it please You to bless the house (royal dynasty) of Your servant, so that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing may the house of Your servant be blessed forever.”

Nevertheless I am continually with You;
You have taken hold of my right hand.

You will guide me with Your counsel,
And afterward receive me to honor and glory.
Whom have I in heaven [but You]?
And besides You, I desire nothing on earth.
read more.

My flesh and my heart may fail,
But God is the rock and strength of my heart and my portion forever.

For behold, those who are far from You will perish;
You have destroyed all those who are unfaithful and have abandoned You.

But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.

Now [in Haran] the Lord had said to Abram,

“Go away from your country,
And from your relatives
And from your father’s house,
To the land which I will show you;

And I will make you a great nation,
And I will bless you [abundantly],
And make your name great (exalted, distinguished);
And you shall be a blessing [a source of great good to others];

And I will bless (do good for, benefit) those who bless you,
And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you.
And in you all the families (nations) of the earth will be blessed.” read more.
So Abram departed [in faithful obedience] as the Lord had directed him; and Lot [his nephew] left with him. Abram was seventy-five years old when he left Haran. Abram took Sarai his wife and Lot his nephew, and all their possessions which they had acquired, and the people (servants) which they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan,

These are the records of the generations (family history) of Noah. Noah was a righteous man [one who was just and had right standing with God], blameless in his [evil] generation; Noah walked (lived) [in habitual fellowship] with God. Now Noah became the father of three sons: Shem, Ham, and Japheth. The [population of the] earth was corrupt [absolutely depraved—spiritually and morally putrid] in God’s sight, and the land was filled with violence [desecration, infringement, outrage, assault, and lust for power]. read more.
God looked on the earth and saw how debased and degenerate it was, for all humanity had corrupted their way on the earth and lost their true direction. God said to Noah, “I intend to make an end of all that lives, for through men the land is filled with violence; and behold, I am about to destroy them together with the land. Make yourself an ark of gopher wood; make in it rooms (stalls, pens, coops, nests, cages, compartments) and coat it inside and out with pitch (bitumen). This is the way you are to make it: the length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits (450’ x 75’ x 45’). You shall make a window [for light and ventilation] for the ark, and finish it to at least a cubit (eighteen inches) from the top—and set the [entry] door of the ark in its side; and you shall make it with lower, second and third decks. For behold, I, even I, will bring a flood of waters on the earth, to destroy all life under the heavens in which there is the breath and spirit of life; everything that is on the land shall die. But I will establish My covenant (solemn promise, formal agreement) with you; and you shall come into the ark—you and your [three] sons and your wife, and your sons’ wives with you. And of every living thing [found on land], you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female. Of fowls and birds according to their kind, of animals according to their kind, of every crawling thing of the ground according to its kind—two of every kind shall come to you to keep them alive. Also take with you every kind of food that is edible, and you shall collect and store it; and it shall be food for you and for them.” So Noah did this; according to all that God commanded him, that is what he did.

Now the Angel of the Lord came and sat under the terebinth tree at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the wine press [instead of the threshing floor] to [hide it and] save it from the Midianites. And the Angel of the Lord appeared to him and said to him, “The Lord is with you, O brave man.” But Gideon said to him, “Please my lord, if the Lord is with us, then why has all this happened to us? And where are all His wondrous works which our fathers told us about when they said, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has abandoned us and put us into the hand of Midian.” read more.
The Lord turned to him and said, “Go in this strength of yours and save Israel from the hand of Midian. Have I not sent you?” But Gideon said to Him, “Please Lord, how am I to rescue Israel? Behold, my family is the least [significant] in Manasseh, and I am the youngest (smallest) in my father’s house.” The Lord answered him, “I will certainly be with you, and you will strike down the Midianites as [if they were only] one man.” Gideon replied to Him, “If I have found any favor in Your sight, then show me a sign that it is You who speaks with me. Please do not depart from here until I come back to You, and bring my offering and place it before You.” And He said, “I will wait until you return.” Then Gideon went and prepared a young goat and unleavened bread from an ephah of flour. The meat he put in a basket and the broth in a pot, and he brought the food to Him under the oak (terebinth) and presented it. The Angel of God said to him, “Take the meat and unleavened bread and lay them on this rock, and pour out the broth [over them].” And he did so. Then the Angel of the Lord put out the end of the staff that was in His hand and touched the meat and the unleavened bread; and fire flared up from the rock and consumed the meat and the unleavened bread. Then the Angel of the Lord vanished from his sight. When Gideon realized [without any doubt] that He was the Angel of the Lord, he declared, “Oh no, Lord God! For now I have seen the Angel of the Lord face to face [and I am doomed]!” The Lord said to him, “Peace to you, do not be afraid; you shall not die.” Then Gideon built an altar there to the Lord and named it The Lord is Peace. To this day it is still in Ophrah, of the Abiezrites. Now on that same night the Lord said to Gideon, “Take your father’s bull, the second bull seven years old, and tear down the altar of Baal that belongs to your father, and cut down the Asherah that is beside it; and build an altar to the Lord your God on top of this mountain stronghold [with stones laid down] in an orderly way. Then take the second bull and offer a burnt sacrifice using the wood of the Asherah which you shall cut down.” Then Gideon took ten men of his servants and did just as the Lord had told him; but because he was too afraid of his father’s household (relatives) and the men of the city to do it during daylight, he did it at night.

And someone came to Him and said, “Teacher, what [essentially] good thing shall I do to obtain eternal life [that is, eternal salvation in the Messiah’s kingdom]?” Jesus answered, “Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments.” He said to Jesus, “Which commandments?” And Jesus answered, “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not give false testimony; read more.
Honor your father and mother; and love your neighbor as yourself” [that is, unselfishly seek the best or higher good for others]. The young man said to Him, “I have kept all these things [from my youth]; what do I still lack?” Jesus answered him, “If you wish to be perfect [that is, have the spiritual maturity that accompanies godly character with no moral or ethical deficiencies], go and sell what you have and give [the money] to the poor, and you will have treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” But when the young man heard this, he left grieving and distressed, for he owned much property and had many possessions [which he treasured more than his relationship with God].

As He was leaving on His journey, a man ran up and knelt before Him and asked Him, “Good Teacher [You who are essentially good and morally perfect], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?” Jesus said to him, “Why do you call Me good? No one is [essentially] good [by nature] except God alone. You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not testify falsely, Do not defraud, Honor your father and mother.’” read more.
And he replied to Him, “Teacher, I have [carefully] kept all these [commandments] since my youth.” Looking at him, Jesus felt a love (high regard, compassion) for him, and He said to him, “You lack one thing: go and sell all your property and give [the money] to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” But the man was saddened at Jesus’ words, and he left grieving, because he owned much property and had many possessions [which he treasured more than his relationship with God].

A certain ruler asked Him, “Good Teacher [You who are essentially and morally good], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?” Jesus said to him, “Why do you call Me good? No one is [essentially and morally] good except God alone. You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not testify falsely, Honor your father and your mother.’” read more.
He replied, “I have kept all these things from my youth.” When Jesus heard this, He said to him, “You still lack one thing; sell everything that you have and distribute the money to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” But when he heard these things, he became very sad, for he was extremely rich.

Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the Lord God had made. And the serpent (Satan) said to the woman, “Can it really be that God has said, ‘You shall not eat from any tree of the garden’?” And the woman said to the serpent, “We may eat fruit from the trees of the garden, except the fruit from the tree which is in the middle of the garden. God said, ‘You shall not eat from it nor touch it, otherwise you will die.’” read more.
But the serpent said to the woman, “You certainly will not die! For God knows that on the day you eat from it your eyes will be opened [that is, you will have greater awareness], and you will be like God, knowing [the difference between] good and evil.” And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband with her, and he ate.

Aram (Syria) and Israel continued without war for three years. In the third year Jehoshaphat king of Judah came down to the king of Israel. Now the king of Israel said to his servants, “Do you know that Ramoth in Gilead is ours, yet we are still doing nothing to take it from the hand of the king of Aram?” read more.
And Ahab said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” But Jehoshaphat said to the king of Israel, “Please inquire first for the word of the Lord.” Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or should I not?” And they said, “Go up, for the Lord has handed it over to the king.” But Jehoshaphat [doubted and] said, “Is there not another prophet of the Lord here whom we may ask?” The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].” Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” Now the king of Israel and Jehoshaphat king of Judah were each sitting on his throne, dressed in their [royal] robes, [in an open place] at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. Then Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord: ‘With these you will gore the Arameans (Syrians) until they are destroyed.’” All the prophets were prophesying in the same way [to please Ahab], saying, “Go up to Ramoth-gilead and be successful, for the Lord will hand it over to the king.” Then the messenger who went to summon Micaiah said to him, “Listen carefully, the words of the prophets are unanimously favorable to the king. Please let your words be like the word of one of them, and speak favorably.” But Micaiah said, “As the Lord lives, I will speak what the Lord says to me.” So when he came to the king, the king said to him, “Micaiah, shall we go against Ramoth-gilead in battle, or shall we not?” And he answered him, “Go up and be successful, for the Lord will hand it over to the king.” But the king [doubted him and] said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?” And he said,“I saw all Israel
Scattered upon the mountains,
Like sheep that have no shepherd.
And the Lord said,
‘These have no master.
Let each of them return to his house in peace.’” Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” Micaiah said, “Therefore, hear the word of the Lord. I saw the Lord sitting on His throne, and all the host (army) of heaven standing by Him on His right hand and on His left. The Lord said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this, while another said that. Then a spirit came forward and stood before the Lord and said, ‘I will entice him.’ The Lord said to him, ‘How?’ And he said, ‘I will go out and be a deceiving spirit in the mouth of all his prophets.’ Then the Lord said, ‘You are to entice him and also succeed. Go and do so.’ Now then, behold, the Lord has put a deceiving spirit in the mouth of all these prophets; and the Lord has proclaimed disaster against you.” But Zedekiah the son of Chenaanah approached and struck Micaiah on the cheek and said, “How did the Spirit of the Lord pass from me to speak to you?” Micaiah said, “Behold, you shall see on that day [of the king’s defeat] when you enter an inner room [looking for a place] to hide yourself.” Then the king of Israel said, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king’s son, and say, ‘Thus says the king, “Put this man in prison, and feed him sparingly with the bread and water until I return safely.”’” Micaiah said, “If you indeed return safely, the Lord has not spoken by me.” Then he said, “Listen, all you people.” So [Ahab] the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. The king of Israel said to Jehoshaphat, “I will disguise myself and enter the battle, but you put on your [royal] clothing.” So the king of Israel disguised himself and went into the battle. Now the king of Aram (Syria) had commanded the thirty-two captains of his chariots, saying, “Do not fight with [anyone, either] small or great, but with [Ahab] the king of Israel alone.” When the captains of the chariots saw Jehoshaphat, they said, “Surely it is the king of Israel.” They turned to fight against him, and Jehoshaphat shouted out [in fear]. When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. But one man drew a bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, “Turn around and take me out of the fight, because I have been seriously wounded.” The battle raged that day, and [Ahab] the king was propped up in his chariot facing the Arameans (Syrians). And in the evening he died, and the blood from his wound ran down into the bottom of the chariot. Then about sundown a resounding cry passed throughout the army, saying, “Every man to his city and every man to his own country!” So the king died and was brought to Samaria, and they buried the king in Samaria. They washed the chariot by the pool [on the outskirts] of Samaria, where the prostitutes bathed, and the dogs licked up his blood, in accordance with the word of the Lord which He had spoken.