13 Bible Verses about Imputation

What shall we say, then, that Abraham our father, as pertaining to the flesh, did find? If Abraham were justified by deeds, then hath he wherein to rejoice: but not with God. For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness."

After these deeds, the word of God came unto Abram in a vision, saying, "Fear not Abram, I am thy shield; and thy reward shall be exceeding great." And Abram answered, "LORD Jehovah, what wilt thou give me? I go childless, and the cater of mine house, this Eliezer of Damascus, hath a son." And Abram said, "See, to me hast thou given no seed: lo, a lad born in my house shall be mine heir!"read more.
And behold, the word of the LORD spake unto Abram saying, "He shall not be thine heir, but one that shall come out of thine own body shall be thine heir." And he brought him out at the doors and said, "Look up unto heaven and tell the stars, if thou be able to number them." And said unto him, "Even so shall thy seed be." And Abram believed the LORD, and it was counted to him for righteousness.

Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness. How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised. And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;read more.
And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision. For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith. For if they which are of the law be heirs, then is faith but vain, and the promise of none effect. Because the law causeth wrath. For where no law is, there is no transgression. Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all. As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were. Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be." And he fainted not in the faith, nor yet considered his own body, which was now dead, even when he was almost a hundred years old: neither yet that Sara was past childbearing. He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God, full certified that what he had promised, that he was able to make good. And therefore was it reckoned to him for righteousness.

Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed."read more.
So then, they which be of faith are blessed with faithful Abraham.

Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds, "Blessed are they, whose unrighteousnesses are forgiven and whose sins are covered. Blessed is that man to whom the Lord imputeth not sin."

{An Instruction of David} Blessed is he, whose unrighteousness is forgiven, and whose sin is covered. Blessed is the man, unto whom the LORD imputeth no sin, and in whose spirit there is no guile.

To him that worketh is the reward not reckoned of favour: but of duty. To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness.

And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.

For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement.

Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." So then, they which be of faith are blessed with faithful Abraham.

and might be found in him, not having mine own righteousness which is of the law: But that which springeth of the faith which is in Christ. I mean, the righteousness which cometh of God through faith

for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.

Wilt thou understand, o thou vain man, that faith without deeds is dead? Was not Abraham our father justified through works when he offered Isaac his son upon the altar? Thou seest how that faith wrought within his deeds, and through the deeds was the faith made perfect.read more.
And the scripture was fulfilled which saith, "Abraham believed God, and it was reputed unto him for righteousness," and he was called the friend of God. Ye see, then, how that of deeds a man is justified, and not of faith only.