10 Bible Verses about Incest

No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame, - I, am Yahweh. The shame of thy father, even the shame of thy mother, shalt thou not uncover, - thy mother, she is, thou shalt not uncover her shame. The shame of thy father's wife, shalt thou not uncover, - thy father's shame, it is. read more.
The shame of thy sister daughter of thy father or daughter of thy mother, born at home or horn abroad, thou shalt not uncover their shame. The shame of the daughter of thy son or the daughter of thy daughter, thou shalt not uncover their shame, - for, thine own shame, they are. The shame of the daughter of thy father's wife, born to thy father, she being, thy sister, thou shalt not uncover her shame. The shame of thy father's sister, shalt thou not uncover, - thy father's near of kin, she is. The shame of thy mother's sister, shalt thou not uncover, - for, thy mother's near of kin, she is. The shame of thy father's brother, shalt thou not uncover unto his wife, shalt thou not approach, thine aunt, she is. The shame of thy daughter-in-law, shalt thou not uncover, - thy son's wife, she is, thou shalt not uncover her shame. The shame of thy brother's wife, shalt thou not uncover, - the shame of thy brother, it is. The shame of a woman, and of her daughter, shalt thou not uncover, - neither the daughter of her son nor the laughter of her daughter, shalt thou take, to uncover her shame, near of kin, they are, wickedness, it is. And, a woman unto her sister, shalt thou not take, - to cause rivalry, by uncovering her shame besides her own while she is living.

No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame, - I, am Yahweh. The shame of thy father, even the shame of thy mother, shalt thou not uncover, - thy mother, she is, thou shalt not uncover her shame. The shame of thy father's wife, shalt thou not uncover, - thy father's shame, it is. read more.
The shame of thy sister daughter of thy father or daughter of thy mother, born at home or horn abroad, thou shalt not uncover their shame. The shame of the daughter of thy son or the daughter of thy daughter, thou shalt not uncover their shame, - for, thine own shame, they are. The shame of the daughter of thy father's wife, born to thy father, she being, thy sister, thou shalt not uncover her shame. The shame of thy father's sister, shalt thou not uncover, - thy father's near of kin, she is. The shame of thy mother's sister, shalt thou not uncover, - for, thy mother's near of kin, she is. The shame of thy father's brother, shalt thou not uncover unto his wife, shalt thou not approach, thine aunt, she is. The shame of thy daughter-in-law, shalt thou not uncover, - thy son's wife, she is, thou shalt not uncover her shame. The shame of thy brother's wife, shalt thou not uncover, - the shame of thy brother, it is. The shame of a woman, and of her daughter, shalt thou not uncover, - neither the daughter of her son nor the laughter of her daughter, shalt thou take, to uncover her shame, near of kin, they are, wickedness, it is. And, a woman unto her sister, shalt thou not take, - to cause rivalry, by uncovering her shame besides her own while she is living.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves. And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

And the sons of Reuben the firstborn of Israel, for, he, was the firstborn, but because he defiled the couch of his father, his birthright was given to the sons of Joseph son of Israel, - and he is not to be enrolled in the place of firstborn,

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

And the shame of thy mother's sister, or of thy father's sister, shalt thou not uncover, - for his near of kin, hath he exposed - their iniquity, shall they bear. And, any man, who lieth with his uncles wife, the shame of his uncle, hath he uncovered, - their sin, shall they bear - childless, shall they die. And, any man, who taketh his brother's wife, impurity, it is, - the shame of his brother, hath he uncovered - childless, shall they remain.

For, Herod, seizing John, had bound him, and, in prison, put him away, - because of Herodias, the wife of Philip his brother; for John had been saying to him, It is not allowed thee, to have her.

For, Herod himself, had sent and secured John and bound him in prison, for the sake of Herodias the wife of Philip his brother, - for, her, had he married, For John had been saying to Herod - It is not allowed thee, to have, the wife of thy brother.

But, Herod the tetrarch, being reproved by him concerning Herodias, the wife of his brother, and concerning all the wicked things Herod had done,

So he turned aside unto her. by the way, and said Grant it! I pray thee, let me come in unto thee! For he knew not that she was his daughter-in-law. And she said, What wilt thou give me, if thou shouldst come in unto me? And he said, I, will send a kid of the goats from the flock. And she said, Wilt thou give a pledge until thou send it? And he said - What is the pledge that I shall give thee? And She said - Thy signet-ring, and thy guard, and thy staff that is in thy hand. So he gave them to her and came in unto her and she conceived by him.

And, Tamar his daughter-in-law, bare him, Perez and Zerah. All the sons of Judah, were five.

And it came to pass while Israel inhabited that land, that Reuben went and lay with Bilhah his father's concubine; and Israel heard of it. And so the Sons of Israel came to be Twelve.

Boiling over like water, thou mayest not have pre-eminence, Because thou didst mount the bed of thy father, - Then, wast thou profane - My marriage-bed, he mounted!

And Ahithophel said unto Absolom, Go in unto thy father's concubines, whom he hath left to keep the house, - so shall all Israel hear that thou hast made thyself odious unto thy father, and the hands of all that are with thee, shall be strengthened. And they stretched out for Absolom a tent, upon the house-top, - and Absolom went in unto his father's concubines, in the sight of all Israel.

And it came to pass, ere yet, he, had done speaking, that lo! Rebekah, was coming forth who had been born to Bethuel son of Milcah, wife of Nahor, brother of Abraham, - with her pitcher upon her shoulder,

And Isaac brought her into the tent of Sarah his mother; thus he took Rebekah and she became his wife and he loved her, - and Isaac consoled himself, for the loss of his mother.

So he went in, unto Rachel also, and loved, Rachel also, more than Leah, - and he served with him, yet seven years more.

And it came to pass in the evening, that he took Leah his daughter and brought her in unto him, - and he went in unto her.

And the firstborn said unto the younger. Our father is old, - and, a man, there is not in the earth to come in unto us, after the way of all the earth. Come on! let us cause our father to drink wine and let us lie with him, that we may keep alive from our father, a seed. So they caused their father to drink wine that night, - and the firstborn went in. and lay with her father, but he noticed not her lying down nor her rising up. read more.
And it came to pass on the morrow, that the firstborn said unto the younger, Lo! I lay, last night with my father, let us cause him to drink wine this night also, and go thou in - lie with him, that we may keep alive from our father, a seed. So they caused their father, on that night also to drink wine, and the younger arose, and lay with him, but he noticed not her lying down, nor her rising up. Thus did, the two daughters of Lot conceive from their father.

Moreover also, in truth, my sister daughter of my father, she is, only not daughter of my mother, - so she became my wife. And so it came to pass when the Gods caused me to wander from my fathers house, that I said to her, This, is thy lovingkindness, wherewith thou shalt deal with me, - Into what-soever place we enter, say of me My brother, is he.

And Rehoboam took him to wife, Mahalath, daughter of Jerimoth, son of David, - and Abihail, daughter of Eliab, son of Jesse;

But he would not hearken unto her voice, - and, being stronger than she, forced her, and lay with her.

And Abram and Nahor took to themselves wives; the name of Abrams wife, was Sarai; and, the name of Nahor's wife, Milcah, daughter of Haran father of Milcah, and father of Iscah.

So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven.

Who strive to bring the dust of the earth on the head of the poor, and, the way of the oppressed, they pervert, - Yea, a man and his own father, go in unto the maid, to profane my holy Name!

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves. And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.

And it came to pass while Israel inhabited that land, that Reuben went and lay with Bilhah his father's concubine; and Israel heard of it. And so the Sons of Israel came to be Twelve.

Boiling over like water, thou mayest not have pre-eminence, Because thou didst mount the bed of thy father, - Then, wast thou profane - My marriage-bed, he mounted!

And the sons of Reuben the firstborn of Israel, for, he, was the firstborn, but because he defiled the couch of his father, his birthright was given to the sons of Joseph son of Israel, - and he is not to be enrolled in the place of firstborn,