9 Bible Verses about Israel As The Elect

For thou art a holy nation unto the LORD thy God: the LORD thy God hath chosen thee to be a several people unto himself of all nations that are upon the earth.

'Ye have seen what I did unto the Egyptians and how I took you up upon Eagles' wings, and have brought you unto myself. Now therefore if ye will hear my voice and keep mine covenant: ye shall be mine own above all nations, for all the earth is mine. Ye shall be unto me a kingdom of priests and a holy people.' These are the words which thou shalt say unto the children of Israel."

For why? The LORD hath chosen Jacob unto himself, and Israel for his own possession.

And thou Israel, my servant; Jacob, my elect seed of Abraham my beloved, whom I led from the ends of the earth by the hand: For I called thee from far, and said unto thee 'Thou shalt be my servant,' I have chosen thee, and will not cast thee away.

But I bring you witnesses, sayeth the LORD: even those that are my servants, whom I have chosen - to the intent that ye might be certified and give me faithful credence. Yea, and to consider, that I am he before whom there was never any God, and there shall be none after me.

So hear now, O Jacob my servant, and Israel whom I have chosen. For thus sayeth the LORD, that made thee, fashioned thee, and helped thee, even from thy mother's womb: Be not afraid, O Jacob my servant, thou righteous, whom I have chosen.

and that for Jacob my servant's sake, and for Israel my chosen. For I called thee by name, and ordained thee before thou knewest me.

'You only have I accepted from all the generations of the earth: therefore will I visit you in all your wickednesses.

I say then, Hath God cast away his people? God forbid. For even I verily am an Israelite of the seed of Abraham, and of the tribe of Benjamin; God hath not cast away his people which he knew before. Either know ye not what the scripture saith by the mouth of Elijah, how he maketh intercession to God against Israel, saying, "Lord they have killed thy prophets and digged down thine altars: and I am left only, and they seek my life."read more.
But what saith the answer of God to him again? "I have reserved unto me seven thousand men which have not bowed their knees to Baal." Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be by the deserving of works, then is it no more grace. For then were deserving no longer deserving. What then? Israel hath not obtained that that he sought. No but yet the election hath obtained it. The remnant are blinded, according as it is written, "God hath given them the spirit of unquietness: eyes that they should not see, and ears that they should not hear, even unto this day." And David saith, "Let their table be made a snare to take them withal, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and ever bow down their backs." I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal. Wherefore, if the fall of them be the riches of the world, and the diminishing of them the riches of the gentiles, how much more should it be so if they all believed? I speak to you gentiles, inasmuch as I am the apostle of the gentiles I will magnify mine office that I might provoke them which are my flesh: and might save some of them. For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also. Though some of the branches be broken off, and thou, being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree; boast not thyself against the branches. For if thou boast thyself, remember that thou bearest not the root, but the root thee.