48 Bible Verses about Missionaries, Support For
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But beware of men, for they will deliver you up to councils, and they will scourge you in their synagogues, and ye will be brought to governors and even kings because of me, for a witness to them and to the Gentiles. But when they deliver you up, be not anxious how or what ye should speak, for it will be given you in that hour what ye will speak.read more.
For ye are not who speak, but the Spirit of your Father speaking in you. And a brother will deliver up a brother to death, and a father a child. And children will rise up against parents, and condemn them to death. And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved. But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes.
But when they lead you, delivering you up, be not anxious before what ye might speak, nor meditate. But whatever may be given you in that hour, speak ye this, for ye are not who speak, but the Holy Spirit. And brother will betray brother to death, and a father a child. And children will rise up against parents, and will condemn them to death. And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved.
But before all these things, they will throw their hands on you, and will persecute you, delivering you up to the synagogues and prisons, being brought before kings and rulers for my name's sake. But it will go out from you for testimony. Settle therefore in your hearts not to premeditate to make defense.read more.
For I will give you a mouth and wisdom that all those who oppose you will not be able to contradict or to resist. And ye will be betrayed even by parents, and kinsmen, and friends, and brothers. And some of you they will condemn to death. And ye will be hated by all men because of my name. And, no, not a hair of your head will perish. In your perseverance ye gain your souls.
For even when we came into Macedonia our flesh had not one relief, but being oppressed in everything: battles outside, fears within.
Who will separate us from the love of Christ? Will tribulation, or restriction, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, For thy sake we are killed the whole day long. We are considered as sheep of slaughter.
For we who live are always given over to death for Jesus' sake, so that also the life of Jesus may be made visible in our mortal flesh. So death indeed works in us, but life in you. And having the same spirit of faith, according to that which is written, I believed, therefore I spoke, we also believe, and therefore we speak,
giving not one cause of stumbling in anything, so that the ministry may not be criticized, but in everything commending ourselves as helpers of God, in much perseverance, in afflictions, in necessities, in restrictions, in stripes, in imprisonments, in tumults, in labors, in sleeplessness, in hungerings,
Are they helpers of Christ? (I speak as being mad) I more: in toils, more abundantly; in stripes, countless; in prisons, more frequently; in deaths often. From the Jews five times I received forty save one. Thrice I was beaten with rods, once I was stoned, thrice I was shipwrecked, I have done a night and a day in the depth,read more.
in frequent journeys, in perils of flowing waters, in perils of bandits, in perils from my race, in perils from Gentiles, in perils in the city, in perils in the wilderness, in perils at sea, in perils among FALSE brothers, in toil and hardship, in frequent sleeplessness, in hunger and thirst, in frequent fasts, in cold and nakedness. Besides the external things, crowding upon me daily is the care of all the congregations. Who is weak, and I am not weak? Who is caused to stumble, and I am not made fiery?
I know both how to be abased and how to abound. In everything and in all things I have learned the secret both to be full and to be hungry, both to abound and to be lacking.
For a great and effective door has opened to me, and yet there are many who are hostile.
But that it may not spread on further among the people, let us threaten them with threats to speak no longer in this name, to not one man. And having called them, they commanded them entirely, not to utter nor to teach in the name of Jesus.
But some of those from the synagogue called Libertines, and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up disputing with Stephen.
And after going through the island as far as Paphos, they found a certain sorcerer, a Jewish FALSE prophet, whose name was Bar-jesus, who was with the proconsul, Sergius Paulus, an intelligent man. This man, having summoned Barnabas and Saul, sought to hear the word of God. But Elymas the sorcerer (for so his name is translated) opposed them, seeking to deviate the proconsul from the faith.
But having suffered before and been mistreated in Philippi, as ye know, we were bold in our God to speak to you the good-news of God within much conflict.
Jesus therefore said to them again, Peace to you. As the Father has sent me, I also send you. And after saying this, he breathed on them, and says to them, Receive ye Holy Spirit.
And behold, I send forth the promise of my Father upon you. But stay ye in the city until ye are clothed with power from on high.
But ye will receive the power of the Holy Spirit that comes upon you. And ye will be witnesses to me both in Jerusalem, and in all Judea and Samaria, and as far as of the extremity of the earth.
For I will not dare to speak anything of which Christ did not accomplish through me for the obedience of Gentiles, by word and work, in the power of signs and wonders, in the power of a spirit of God, so that for me, from Jerusalem and all around as far as Illyricum, to fully preach the good-news of Christ.
And my speech and my preaching were not in persuasive words of human wisdom, but in demonstration of spirit and of power, so that your faith would not be in wisdom of men, but in the power of God.
teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly.
And those men, having gone forth, they preached everywhere, the Lord working jointly, and confirming the word by the signs that followed. Truly.
because I am with thee, and no man will lay upon thee to harm thee, because many people are for me in this city.
and from there they sailed to Antioch, from where they were delivered to the grace of God for the work that they fulfilled.
Then, having fasted and prayed and laid hands on them, they sent them away.
but Paul, having selected Silas, went forth after being delivered to the grace of God by the brothers.
And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace.
whenever I go to Spain I will come to you. For I hope to see you while passing through, and there to be helped on the way by you, if first I may be partly satisfied from you.
whether on behalf of Titus my partner and co-workman for you, or our brothers, apostles of congregations, a glory of Christ. Therefore show ye the proof of your love and our boast about you, for them in the face of the congregations.
Help Zenas the lawyer and Apollos on their way diligently, so that nothing may be lacking for them.
Now when the apostles at Jerusalem heard that Samaria has received the word of God, they sent Peter and John to them,
And the word about them was heard in the ears of the church at Jerusalem, and they dispatched Barnabas to pass through as far as Antioch, who, having arrived, and having seen the grace of God, rejoiced. And he encouraged all, with purpose of heart, to remain in the Lord.
Indeed therefore after being dismissed, they came to Antioch, and having gathered the multitude together, they delivered the letter. And after reading it, they rejoiced for the encouragement. And Judas and Silas, being themselves also prophets, exhorted the brothers by much speech, and strengthened them.
but to the contrary, when they saw that I was entrusted with the good-news for men of uncircumcision, as Peter for men of circumcision (for he who was working in Peter for the apostleship for men of circumcision was also working in me for the Gentiles), and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for me
Nevertheless ye did well having shared with my affliction. And ye Philippians also have seen that, in the beginning of the good-news when I departed from Macedonia, not one congregation shared with me in the matter of giving and receiving except ye only, because also in Thessalonica ye sent both once and again to my need.read more.
Not that I seek the gift, but I seek the fruit that abounds to your account. But I receive all things, and I abound. I have been filled, having received from Epaphroditus the things from you, an aroma of fragrance, an acceptable sacrifice well-pleasing to God.
But I considered it necessary to send to you Epaphroditus, my brother and co-workman and fellow soldier, and your apostle and servant of my need,
If we sowed spiritual things to you, is it a great thing if we will reap your carnal things? If others are partakers of the right from you, are not we more? Nevertheless we did not use this right, but we cover all things, so that we may not give any hindrance to the good-news of the Christ. Know ye not that those being employed at the sacred things eat from the temple, and those who serve at the altar are partakers at the altar?read more.
And so the Lord commanded those who proclaim the good-news to live from the good-news.
But I will come to you when I pass through Macedonia, for I do pass through Macedonia. And it may be that I will remain with you, or I will even spend winter, so that ye may set me on my way wherever I go.
But let him who is taught in the word share in all good things with him who teaches.
nor seeking glory from men, neither from you nor from others. While able to bear down as apostles of Christ, nevertheless we became gentle in the midst of you, as a nurse cherishes her own children. Thus being desirous of you, we were pleased to impart to you, not only the good-news of God, but also our own souls, because ye have become beloved to us.
Praying simultaneously about us also, so that God may open to us a door of the word, to speak the mystery of the Christ, because of which I have also been bound,
and for me, so that utterance may be given to me in boldness in opening my mouth to make known the mystery of the good-news, for which I am an ambassador in bondage, so that in it I may speak boldly, as I ought to speak.
For I know that this will turn out to me for salvation (through your entreaty, and the support of the Spirit of Jesus Christ)
Finally, brothers, pray about us, so that the word of the Lord may run and be glorified, just as also with you,
And from there the brothers, who heard these things about us, came for a meeting with us as far as Appius Forum and The Three Taverns, whom, when Paul saw, having expressed thanks to God, he took courage.
But I hope in Lord Jesus to send Timothy to you soon, so that I also may be cheerful when I know the things about you.
Hurry to come to me quickly, for Demas forsook me having loved the present age, and he went to Thessalonica, Crescens to Galatia, Titus to Dalmatia. Only Luke is with me. Having taken Mark, bring him with thee, for he is useful to me for service.
When I will send Artemas to thee, or Tychicus. Be diligence to come to me in Nicopolis, for I have decided to winter there.