23 Bible Verses about Moderation
Most Relevant Verses
And if there is death, then thou shalt pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.
Likewise he that kills any man shall surely be put to death. And he that kills an animal shall make it good: animal for animal. And if a man causes a blemish in his neighbour; as he has done, so shall it be done to him;read more.
breach for breach, eye for eye, tooth for tooth: as he has caused a blemish in a man, so shall it be done to him again. He that kills an animal shall restore it, but he that kills a man shall be put to death. Ye shall have one manner of law: as for the stranger, so shall it be for the natural; for I am the LORD your God.
And the LORD spoke unto Moses, saying, Speak unto the sons of Israel and say unto them, When ye have passed the Jordan into the land of Canaan, then ye shall appoint yourselves cities to be cities of refuge for you that the manslayer who kills any person unawares may flee there.read more.
And they shall be unto you cities for refuge from the avenger that the manslayer not die until he stands before the congregation in judgment. And of these cities which ye shall give, six cities shall ye have for refuge. Ye shall give three cities on this side of the Jordan and three cities shall ye give in the land of Canaan, which shall be cities of refuge. These six cities shall be a refuge, both for the sons of Israel and for the stranger and for the sojourner among them that anyone that kills another person unawares may flee there.
Then Moses separated three cities on this side of the Jordan toward the sunrising that the manslayer might flee there, who should kill his neighbour unawares and hated him not in times past and that fleeing unto one of these cities he might live: Namely, Bezer in the wilderness, in the plain country, of the Reubenites, and Ramoth in Gilead, of the Gadites, and Golan in Bashan, of the Manassites.
When the LORD thy God has cut off the Gentiles whose land the LORD thy God gives thee, and thou hast inherited them and dost dwell in their cities and in their houses, thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God gives thee to inherit. Thou shalt prepare thee a way and divide the borders of thy land, which the LORD thy God gives thee to inherit, into three parts, so that every manslayer may flee there.read more.
And this is the case of the manslayer who is to flee there, that he may live: whoever kills his neighbour by mistake, whom he hated not in time past; and he who went into the woods with his neighbour to cut firewood and his hand fetched a stroke with the axe to cut down the tree and the head slipped from the handle and lighted upon his neighbour so that he died, he shall flee unto one of those cities and live, lest the avenger of the blood pursue the manslayer, while his heart is hot and overtake him, because the way is long, and slay him, whereas he was not worthy of death, inasmuch as he hated him not in time past. Therefore, I command thee, saying, Thou shalt separate three cities for thee. And if the LORD thy God enlarges thy borders, as he has sworn unto thy fathers, and gives thee all the land which he was to give unto thy fathers, when thou shalt keep all these commandments to do them, which I command thee this day: to love the LORD thy God, and to walk all the days in his ways, then shalt thou add three cities more for thee, besides these three, that innocent blood not be shed in thy land, which the LORD thy God gives thee for an inheritance, and the blood shall not be upon thee.
He who has knowledge spares his words, and a man of understanding is of an excellent spirit.
And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spoke unto me? And he said, God be merciful unto thee, my son. Then Joseph made haste; for his bowels did yearn upon his brother; and he sought where to weep, and he entered into his chamber and wept there. And he washed his face and went out and refrained himself and said, Serve bread.
A fool's wrath is presently known, but he who covers the injury is sane.
But the fruit of the Spirit is this: Charity, joy, peace, tolerance, gentleness, goodness, faith, meekness, temperance: against such there is no law.
For the grace of God that brings salvation has appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live temperately, righteously, and godly in this present world;
Better is little with the fear of the LORD than great treasure and trouble therewith.
Again, ye have heard that it was said to the ancients, Thou shalt not perjure thyself, but shalt perform unto the Lord thine oaths; but I say unto you, Swear not at all; neither by the heaven, for it is God's throne, nor by the earth, for it is his footstool, neither by Jerusalem, for it is the city of the great King.read more.
Neither shalt thou swear by thy head because thou canst not make one hair white or black. But let your communication be, Yes, yes; No, no; for whatsoever is more than this comes of evil.
Let your word be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.
And be not drunk with wine, in which there is excess, but be filled with the Spirit,
Therefore let us not sleep, as do others; but let us watch and be sober. For those that sleep in the night, and those that are drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and charity, and for a helmet, the hope of saving health.
It is expedient, therefore, that the bishop be blameless, the husband of only one wife, vigilant, temperate, of worldly affections mortified, given to hospitality, apt to teach; not given to wine, not hurtful, not greedy of dishonest gain, but gentle, not contentious, not covetous;
For the bishop must be blameless, as a steward of God; not arrogant, not quick to anger, not given to wine, not hurtful, not greedy of dishonest gain, but a lover of hospitality, a lover of good men, temperate, just, holy, gentle,
that the aged men be temperate, venerable, prudent, sound in faith, in charity, in tolerance. The aged women likewise, that they be in behaviour as becomes holiness, not false accusers, not given to much wine, teachers of honesty; that they may teach the young women to be prudent, to love their husbands, to love their children,read more.
to be temperate, chaste, good housekeepers, subject to their own husbands, that the word of God not be blasphemed. Young men likewise exhort to be temperate; in all things showing thyself as an example of good works, in doctrine showing integrity, seriousness, purity, sound speech, that cannot be condemned; that the adversary may be ashamed, having no evil thing to say of you.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence.read more.
Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also.
How is it then, brothers? when ye come together, each one of you has a psalm, has doctrine, has tongues, has revelation, has interpretation. Let all things be done unto edification. If anyone speaks in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there is no interpreter, let him keep silence in the congregation , and let him speak to himself and to God.read more.
Let the prophets speak two or three, and let the others judge. If any thing is revealed to another that sits by, let the first be silent. For ye may all prophesy one by one, that all may learn, and all may be exhorted. And the spirits of the prophets are subject to the prophets. For God is not the God of disorder, but of peace, as in all the congregations of the saints.
I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot. So then because thou art lukewarm and neither cold nor hot, I will spue thee out of my mouth.
And unto the angel of the congregation in Sardis write; These things, saith he that has the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest and art dead. Be watchful, and strengthen the things which remain, that are ready to die; for I have not found thy works perfect before God.
