32 Bible Verses about Witnessing, Approaches To

As He was embarking, the man who had been possessed asked permission to accompany Him. But He would not allow it. "Go home to your family," He said, "and report to them all that the Lord has done for you, and the mercy He has shown you."

But the man from whom the demons had gone out earnestly asked permission to go with Him; but He sent him away. "Return home," He said, "and tell there all that God has done for you." So he went and published through the whole town all that Jesus had done for him.

He first found his own brother Simon, and said to him, "We have found the Messiah!" --that is to say, the Anointed One.

Andrew, Simon Peter's brother, was one of the two who heard John's exclamation and followed Jesus. He first found his own brother Simon, and said to him, "We have found the Messiah!" --that is to say, the Anointed One. He brought him to Jesus. Jesus looked at him and said, "You are Simon, son of John: you shall be called Cephas" --that is to say, Peter (or 'Rock')

Presently there came a woman of Samaria to draw water. Jesus asked her to give Him some water; for His disciples were gone to the town to buy provisions. "How is it," replied the woman, "that a Jew like you asks me, who am a woman and a Samaritan, for water?" (For Jews have no dealings with Samaritans.)read more.
"If you had known God's free gift," replied Jesus, "and who it is that said to you, 'Give me some water,' you would have asked Him, and He would have given you living water." "Sir," she said, "you have nothing to draw with, and the well is deep; so where can you get the living water from? Are you greater than our forefather Jacob, who gave us the well, and himself drank from it, as did also his sons and his cattle?" "Every one," replied Jesus, "who drinks any of this water will be thirsty again; but whoever drinks any of the water that I shall give him will never, never thirst. But the water that I shall give him will become a fountain within him of water springing up for the Life of the Ages." "Sir," said the woman, "give me that water, that I may never be thirsty, nor continually come all the way here to draw from the well." "Go and call your husband," said Jesus; "and come back." "I have no husband," she replied. "You rightly say that you have no husband," said Jesus; "for you have had five husbands, and the man you have at present is not your husband. You have spoken the truth in saying that." "Sir," replied the woman, "I see that you are a Prophet. Our forefathers worshipped on this mountain, but you Jews say that the place where people must worship is in Jerusalem." "Believe me," said Jesus, "the time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship One of whom you know nothing. We worship One whom we know; for salvation comes from the Jews. But a time is coming--nay, has already come--when the true worshippers will worship the Father with true spiritual worship; for indeed the Father desires such worshippers. God is Spirit; and those who worship Him must bring Him true spiritual worship." "I know," replied the woman, "that Messiah is coming--'the Christ,' as He is called. When He has come, He will tell us everything." "I am He," said Jesus--"I who am now talking to you."

So Philip ran up and heard the eunuch reading the Prophet Isaiah. "Do you understand what you are reading?" he asked. "Why, how can I," replied the eunuch, "unless some one explains it to me?" And he earnestly invited Philip to come up and sit with him. The passage of Scripture which he was reading was this: "Like a sheep He was led to slaughter, and just as a lamb before its shearer is dumb so He opened not His mouth.read more.
In His humiliation justice was denied Him. Who will make known His posterity? For He is destroyed from among men." "Pray, of whom is the Prophet speaking?" inquired the eunuch; "of himself or of some one else?" Then Philip began to speak, and, commencing with that same portion of Scripture, told him the Good News about Jesus.

So he had discussions in the synagogue with the Jews and the other worshippers, and in the market place, day after day, with those whom he happened to meet.

But they did not desist from teaching every day, in the Temple or in private houses, and telling the Good News about Jesus, the Christ.

On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together.

Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God. But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-hall.

"Come," she said, "and see a man who has told me everything I have ever done. Can this be the Christ, do you think?"

"I am a Jew, born at Tarsus in Cilicia, but brought up in this city. I was carefully trained at the feet of Gamaliel in the Law of our forefathers, and, like all of you to-day, was zealous for God. I persecuted to death this new faith, continually binding both men and women and throwing them into prison; as the High Priest also and all the Elders can bear me witness. It was, too, from them that I received letters to the brethren in Damascus, and I was already on my way to Damascus, intending to bring those also who had fled there, in chains to Jerusalem, to be punished.read more.
"But on my way, when I was now not far from Damascus, about noon a sudden blaze of light from Heaven shone round me. I fell to the ground and heard a voice say to me, "'Saul, Saul, why are you persecuting Me?' "'Who art thou, Lord?' I asked. "'I am Jesus, the Nazarene,' He replied, 'whom you are persecuting.'

Then, passing through Amphipolis and Apollonia, they went to Thessalonica. Here there was a synagogue of the Jews. Paul--following his usual custom--betook himself to it, and for three successive Sabbaths reasoned with them from the Scriptures, which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."

If, on the other hand, every one is prophesying and an unbeliever or an ungifted man comes in, he is convicted by all and closely examined by all, and the hidden evils of his heart are brought to light. And, as the result, he will fall on his face and worship God, and will report to others that of a truth God is among you.

Let your language be always seasoned with the salt of grace, so that you may know how to give every man a fitting answer.

His neighbours, therefore, and the other people to whom he had been a familiar object because he was a beggar, began asking, "Is not this the man who used to sit and beg?" "Yes it is," replied some of them. "No it is not," said others, "but he is like him." His own statement was, "I am the man." "How then were your eyes opened?" they asked.read more.
"He whose name is Jesus," he answered, "made clay and smeared my eyes with it, and then told me to go to Siloam and wash. So I went and washed and obtained sight."

but in your hearts consecrate Christ as Lord, being always ready to make your defence to any one who asks from you a reason for the hope which you cherish.

But these have been recorded in order that you may believe that He is the Christ, the Son of God, and that, through believing, you may have Life through His name.

Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message, it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,read more.
that you may fully know the truth of the things which you have been taught by word of mouth.

Just so let your light shine before all men, in order that they may see your holy lives and may give glory to your Father who is in Heaven.

Married women, in the same way, be submissive to your husbands, so that even if some of them disbelieve the Message, they may, apart from the Message, be won over by the daily life of their wives, after watching your daily life-- so full of reverence, and so blameless!

Now when Jesus was come to Bethany and was at the house of Simon the Leper, a woman came to Him with a jar of very costly, sweet-scented ointment, which she poured over His head as He reclined at table.

Now when He was at Bethany, in the house of Simon the Leper, while He was at table, there came a woman with a jar of pure, sweet-scented ointment very costly: she broke the jar and poured the ointment over His head.

Now one of the Pharisees repeatedly invited Him to a meal at his house; so He entered the house and reclined at the table. And there was a woman in the town who was a notorious sinner. Having learnt that Jesus was at table in the Pharisee's house she brought a flask of perfume, and, standing behind close to His feet, weeping, began to wet His feet with her tears; and with her hair she wiped the tears away again, while she lovingly kissed His feet and poured the perfume over them.

Jesus, however, six days before the Passover, came to Bethany, where Lazarus was whom He had raised from the dead. So they gave a dinner there in honour of Jesus, at which Martha waited at table, but Lazarus was one of the guests who were with Him. Availing herself of the opportunity, Mary took a pound weight of pure spikenard, very costly, and poured it over His feet, and wiped His feet with her hair, so that the house was filled with the fragrance of the perfume.

Then Jesus looked at him and loved him, and said, "One thing is lacking in you: go, sell all you possess and give the proceeds to the poor, and you shall have riches in Heaven; and come and be a follower of mine."

Some indeed actually preach Christ out of envy and contentiousness but there are also others who do it from good will. These latter preach Him from love to me, knowing that I am here for the defence of the Good News; while the others proclaim Him from motives of rivalry, and insincerely, supposing that by this they are embittering my imprisonment.

On Christ's behalf therefore we come as ambassadors, God, as it were, making entreaty through our lips: we, on Christ's behalf, beseech men to be reconciled to God.

and ask on my behalf that words may be given to me so that, outspoken and fearless, I may make known the truths (hitherto kept secret) to spread which I am an ambassador in chains--so that when telling them I may speak out boldly as I ought.

And now, Lord, listen to their threats, and enable Thy servants to proclaim Thy Message with fearless courage,

Then Agrippa said to Paul, "You have permission to speak about yourself." So Paul, with outstretched arm, proceeded to make his defence. "As regards all the accusations brought against me by the Jews," he said, "I think myself fortunate, King Agrippa, in being about to defend myself to-day before you, who are so familiar with all the customs and speculations that prevail among the Jews; and for this reason, I pray you, give me a patient hearing.

Then I shall proclaim it fully, as it is my duty to do. Behave wisely in relation to the outside world, buying up your opportunities. Let your language be always seasoned with the salt of grace, so that you may know how to give every man a fitting answer.