28 Bible Verses about Motives, Examples Of

Some, indeed, by reason of envy and strife - some, however, by reason of good will - are proclaiming, the Christ: These, indeed, out of love, knowing that, for the defence of the glad-message, I am set; But, those, out of faction, are declaring, the Christ, not purely - supposing to rouse up, tribulation, with my bonds.read more.
What then? That, in any way, whether in pretext, or in truth, Christ, is declared, and, in this, I rejoice - yea, and will rejoice!

Then did Michal, Saul's daughter, love David, - and it was told Saul, and the thing was right in his eyes. And Saul said to himself - I will give her unto him, that she may prove to him a snare, and that, the hand of the Philistines, may be upon him. So then Saul said unto David, A second time, mayest thou become my son-in-law to-day. And Saul commanded his servants - Speak ye unto David quietly saying, Lo! the king delighteth in thee, and, all his servants, love thee, - now, therefore, become thou son-in-law to the king.read more.
And the servants of Saul spake, in the ears of David, these words. And David said - Seemeth it a light thing, in your eyes, to become son-in-law to the king, seeing that, I, am a poor man and lightly esteemed?

And so it came to pass, that it was near the heart of David my father, - to build a house for the Name of Yahweh, God of Israel. Then said Yahweh unto David my father, Because it was near thy heart to build a house for my Name, thou didst well that it was near thy heart; Only, thou thyself, must not build the house, - but, thine own son who hath proceeded out of thy loins, he, shall build the house, for my Name.

And so it came to pass, that it was near the heart of David my father, - to build a house, to the Name of Yahweh, God of Israel. Then said Yahweh unto David my father, Because it was near thy heart to build a house for my Name, thou didst well that it was near thy heart: Only, thou thyself, must not build the house, - but, thine own son, that proceedeth out of thy loins - he, shall build the house for my Name.

Now the birth, of Jesus Christ, was, thus: His mother Mary having been betrothed to Joseph, - before they came together, she was found with child by the Holy Spirit. Moreover, Joseph her husband, being, righteous, and yet unwilling to expose her, - intended, privately, to divorce her. But, when, these things, he had pondered, lo! a messenger of the Lord, by dream, appeared to him, saying, - Joseph, son of David! do not fear to take unto thee Mary thy wife, for, that which, in her, hath been begotten, is of the , Holy, Spirit.

Then were his brethren jealous of him, but his father, marked the word.

And they saw him afar off, - and, ere yet he drew near unto them, they conspired against him, to put him to death. And they said each man unto his brother, Lo! that master of dreams yonder, coming in! Now, therefore, come! let us slay him and cast him into one of the pits, and we will say A cruel beast, hath devoured him, - And let us see what will become of his dreams.read more.
And Reuben heard it, and rescued him out of their hand, and said Let us not smite him, so as to take his life! And Reuben said unto them Do not shed blood! Cast him into this pit, which is in the wilderness, but put not forth, a hand, against him! that he might rescue him out of their hand, to restore him unto his father. So it came to pass, when Joseph had come in unto his brethren, that they stript Joseph of his tunic, the long tunic which was upon him, and took him, and cast him into the pit, but the pit, was empty, there was in it no water. And when they had sat down to eat bread, they lifted up their eyes and looked, and lo! a caravan of Ishmaelites, coming in from Gilead, - and, their camels, were bearing tragacanth gum, and balsam and cistus-gum, they were going their way, to take them down to Egypt. So Judah said unto his brethren, - What profit that we slay our brother, and conceal his blood? Come and let us sell him to the Ishmaelites; but let not, out own hand, be upon him, for our own brother, our own flesh, is he And his brethren hearkened. And there passed by certain Midianites travelling merchants, so they drew forth and uplifted Joseph out of the pit, and sold Joseph to the Ishmaelites, for twenty pieces of silver, - and they brought Joseph into Egypt.

Thus saith My Lord Yahweh, Because of what the Philistines have done by way of vengeance,- In that they have taken vengeance with contempt in the soul, to destroy, with the enmity of age-past times. Therefore, Thus, saith My Lord. Yahweh, Behold me! stretching forth my hand over the Philistines, And I will cut off the Cherethim, - And will cause to perish the remnant of the coast of the sea;

Therefore, Thus, saith My Lord, Yahweh, Surely in the fire of my jealousy, have I spoken against the rest of the nation and against Edom all of it, - - Who have given my land to themselves for a possession, In the rejoicing of all the heart In contempt of soul, To make of its produce a prey.

Then Herod, privately, calling the wise men, ascertained from them the time of the appearing star; and sending them to Bethlehem, said - Go search out accurately concerning the child, - and, as soon as ye find it, bring report unto me, that, I also, may come and bow myself down to it. Now, they, hearing the king, went, and lo! the star which they had seen in the east, was going before them, until it went and stood over where the child was;read more.
and, seeing the star, they rejoiced with exceeding great joy; and, coming into the house, they saw the child, with Mary its mother, - and, falling down, prostrated themselves unto it, and, opening their treasures, offered unto it gifts - gold and frankincense and myrrh; and, being instructed by dream, not to return unto Herod, by another way, retired they unto their own country. Now, when they had retired, lo! a messenger of the Lord, appeareth by dream unto Joseph, saying, Arise, take unto thee the child and its mother, and flee into Egypt, and be there, until I tell thee, - for Herod is about to seek the child, to destroy it.

ButJudas Iscariot, one of his disciples, he that was about to deliver him up, saith - Why was, this perfume, not sold for three hundred denaries, and given unto the destitute? Howbeit he said this, not that, for the destitute, he cared, but because, a thief, he was, and holding, the bag, used to carry away, what was cast therein.

And he said unto him - Go and prosper! But, when he had gone from him some distance, Gehazi, the servant of Elisha the man of God, said - Lo! my lord, hath restrained, this Naaman the Syrian, by not taking at his hand that which he brought! By the life of Yahweh, verily, I will runs after him, and accept of him, something. So Gehazi hastened after Naaman. And, when Naaman saw one running after him, he alighted from his chariot to meet him, and said, - Is all well?read more.
And he said, All is well. My lord, hath sent me to say, Lo! just now, have come unto me, two young men out of the hill country of Ephraim, of the sons of the prophets, - give for them, I pray thee, a talent, of silver, and two changes of raiment. And Naaman said, Be content, accept two talents. So he urged him, and bound up two talents of silver in two bags, and two changes of raiment, and laid them upon two of his young men, and they bare them before him. And, when he came to the hill-tower, he took them from their hand, and put them in charge within, - and let the men go, and they departed. Now, when, he, came in and stood before his lord, Elisha said unto him, Whence comest thou, Gehazi? And he said, - Thy servant hath been neither hither nor thither. Then he said unto him - My heart, had not gone with thee, when someone turned again from off his chariot, to meet thee! Is it a time to accept silver, or to accept raiment, or oliveyards, or vineyards, or flocks or herds, or men-servants, or maid-servants? The leprosy of Naaman, therefore, shall cleave unto thee, and unto thy seed, to times age-abiding. And he went forth from before him - a leper - like snow.

For there are many unruly men, vain talkers and deceivers, especially they of the circumcision, - Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not to be taught - for the sake of base gain.

So the sons of Reuben and the sons of Gad and the half tribe of Manasseh. returned and departed from the sons of Israel, from Shiloh, which was in the land of Canaan, - to go unto the land of Gilead, unto the land of their possession, wherein they had received their possessions, at the bidding of Yahweh by the hand of Moses. And, when they came into the circles of the Jordan, which were in the land of Canaan, - then did the sons of Reuben and the sons of Gad and the half tribe of Manasseh build there an altar by the Jordan, an altar of large dimensions, And the sons of Israel heard say, - Lo! the sons of Reuben and the sons of Gad and the half tribe of Manasseh have built an altar in front of the land of Canaan, in the circles of the Jordan, in the region opposite the sons of Israel.read more.
And, when the sons of Israel heard, all the assembly of the sons of Israel gathered themselves together at Shiloh, to go up against them to war. And the sons of Israel sent unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - Phinehas, son of Eleazar the priest; and ten princes with him, one prince of an ancestral house for each of the tribes of Israel, - they being, severally heads of their ancestral houses, among the thousands of Israel. So they came in unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - and spake with them, saying: Thus, say all the assembly of Yahweh - What is this act of treachery which ye have committed against the God of Israel, that ye should turn back, to-day, from following Yahweh, - in that ye have builded you an altar, that ye might rebel, to-day, against Yahweh? Too little for us, was the iniquity of Peor, from which we have not cleansed ourselves, unto this day, - although the plague came upon the assembly of Yahweh; but that, ye, must turn back to-day from following Yahweh, - though it must needs be that, if, ye, rebel to-day against Yahweh, then, to-morrow, with all the assembly of Israel, will he be wroth? Howbeit, if, unclean, be the land of your possession, do ye on your part come over into the land of the possession of Yahweh, where abideth the habitation of Yahweh, and take your possession in our midst, - but, against Yahweh, do not rebel, nor, against us, rebel, by building yourselves an altar apart from the altar of Yahweh our God. Did not, Achan son of Zerah, commit an act of treachery, with a devoted thing, and, upon all the assembly of Israel, came wrath, - so that not, he - one man alone, died in his iniquity. Then responded the sons of Reuben and the sons of Gad and the half tribe of Manasseh, - and spake unto the heads of the thousands of Israel: El-Elohim-Yahweh, El-Elohim-Yahweh, he knoweth, and, Israel, he, shall know, - if in rebellion, or if in treachery, against Yahweh, do not save us this day: that we should build for ourselves an altar, to turn back from following Yahweh, - or, if that we might cause to go up thereon ascending-sacrifice or meal-offering, or if that we might offer thereon peace-offerings, let Yahweh himself require it; if, indeed, we have not, rather, out of anxiety and of purpose, done this thing, saying, - . In time to come, your sons might speak to our sons, saying, What have ye to do with Yahweh, God of Israel; seeing that, a boundary, hath Yahweh put between us and you, ye sons of Reuben and ye sons of Gad - even the Jordan, ye have no portion in Yahweh, - so might your sons cause our sons, to cease from revering Yahweh. We said, therefore, Let us prepare, we pray you, to build us an altar, - not for ascending-offering, nor for sacrifice; but that, a witness, it may be between us and you, and between our generations after us, that we are to do the service of Yahweh, before him, with our ascending-offerings and with our sacrifices, and with our peace-offerings, - that your sons may not say, in time to come, to our sons, Ye have no portion in Yahweh. Therefore said we, And it shall be, when they so say to us, or to our generations, in time to come, - that we will say - Behold ye the pattern of the altar of Yahweh, which our fathers made, not for ascending-offerings nor for sacrifice, but that, a witness, it might be between us and you. Far be it from us - that we should rebel against Yahweh, or turn back, to-day, from following Yahweh, by building an altar, for ascending-offering, or meal-offering or for sacrifice, - other than the altar of Yahweh our God, which is before his habitation. And, when Phinehas the priest, and the princes of the assembly, even the heads of the thousands of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spake, then was it well-pleasing in their eyes. And Phinehas son of Eleazar the priest said unto the sons of Reuben and unto the sons of Gad and unto the sons of Manasseh - To-day, we know that, in our midst, is Yahweh, in that ye have not committed, against Yahweh, this act of treachery, - now, have ye rescued the sons of Israel out of the hand of Yahweh. So Phinehas son of Eleazar the priest and the princes returned from the sons of Reuben and from the sons of Gad, out of the land of Gilead, unto the land of Canaan, unto the sons of Israel, - and brought them back word. And the thing was well-pleasing in the eyes of the sons of Israel, and the sons of Israel blessed God, - and spake not of going up against them, to war, to lay waste the land, wherein the sons of Reuben and the sons of Gad dwelt. So the sons of Reuben and the sons of Gad named the altar a Witness : A witness, it is between us, That, Yahweh, is God.

Now, much cattle, had come into the possession of the sons of Reuben and of the sons of Gad, an exceeding mighty number. And when they saw the land of Jazer and the land of Gilead, lo! the place, was a place for cattle. So the sons of Gad and the sons of Reuben came in, - and spake unto Moses and unto Eleazar the priest, and unto the princes of assembly, saying, As touching Atroth and Dibon, and Jazer and Nimrah, and Heshbon, and Elealeh, - and Sebam and Nebo, and Beon-read more.
the land which Yahweh smote before the assembly of Israel, a land for cattle, it is, - and, thy servants, have cattle. And they said - If we have found favour in thine eyes, let this land he given unto thy servants, for a possession, - do not take us over the Jordan. Then said Moses unto the sons of Gad and unto the sons of Reuben, - Shall, your brethren, go into the war, and ye, settle down here? Wherefore, then, should ye dissuade the heart of the sons of Israel, from passing over into the land which Yahweh hath given to them? Thus, did your fathers, - when I sent them from Kadesh-barnea, to view the land, and they went up as far as the ravine of Eschol, and viewed the land, and then dissuaded the heart of the sons of Israel from entering into the land, which Yahweh had given them. Then was the anger of Yahweh kindled on that day, - and he aware, saying: Surely none of the men that came up out of Egypt from twenty years old and upwards, shall see the soil, which I sware unto Abraham, unto Isaac and unto Jacob, because they have not followed after me fully; save Caleb son of Jephunneh, the Kenezite, and Joshua, son of Nun, - for they followed after Yahweh, fully. So the anger of Yahweh kindled upon Israel, and he made them wander in the desert, forty years, - until all the generation who had done the evil in the eyes of Yahweh, had wasted away! Lo! therefore, ye have arisen in the room of your fathers, brood of sinful men, - to heap up yet more upon the heat of the anger of Yahweh, towards Israel. If ye do turn away from following him, then will he yet again leave them behind in the desert, - so shall ye bring destruction upon all this people. Then came they near unto him, and said, Folds, for flocks, would we build for our cattle, here, - and cities for our little ones; but, we, would arm ourselves promptly, before the sons of Israel, until that we have brought them into their place, - so should our little ones remain in the fortified cities, because of the inhabitants of the land. We would not return unto our houses, - until the sons of Israel have possessed themselves each man, of his inheritance. For we would not inherit with them, over the Jordan, and onwards, - because our inheritance hath come unto us on this side the Jordan towards sunrise. And Moses said unto them, If ye will indeed do this thing, - if ye will arm yourselves, before Yahweh, for the war; and every armed man of you pass over the Jordan before Yahweh, - until he hath dispossessed his enemies, from before him; and the land be subdued before Yahweh then afterwards, shall ye return, and shall be acquitted by Yahweh and by Israel, - and this land shall be yours for a possession before Yahweh. But, if ye shall not do this, lo! ye will have sinned against Yahweh, - and take note of your sin, that it will find you out. Build you cities for your little ones, and folds for your flocks, - and then that which hath gone forth from your mouth, ye shall do. Then spake the sons of Gad, and the sons of Reuben unto Moses, saying, - thy servants, will do, as, my lord, is giving command. Our little ones, our wives, our cattle, and all our beasts, shall remain there in the cities of Gilead; and thy servants, will pass over every one armed for war, before Yahweh to battle, - as, my lord is speaking. So Moses gave command concerning them, unto Eleazar the priest and unto Joshua son of Nun, and unto the headset the fathers of the tribes, of the sons of Israel; and Moses said unto them - If the sons of Gad and the son of Reuben will pass with you over the Jordan, every one armed for the war before Yahweh, and the land be subdued before you, then shall ye give unto them the land of Gilead, for a possession. But, if they will not pass over armed, with you, then shall they accept a possession in your midst, in the land of Canaan. Then responded the sons of Gad and the sons of Reuben, saying, - That which Yahweh had spoken unto thy servants, so, will we do. We, will pass over armed, before Yahweh into the land of Canaan, - then shall be ours, the possession of our inheritance across the Jordan. So then Moses gave unto them even unto the sons of Gad and unto the sons of Reuben and unto the half tribe of Manasseh son of Joseph the kingdom of sihon, king of the Amorites, and the kingdom of Og, the king of Bashan, the land by her cities with boundaries, even the cities of the land round about.

And it came to pass, after this, that the king of the sons of Ammon died, - and that Hanun his son reigned in his stead. Then said David - I will shew lovingkindness unto Hanun son of Nahash, as his father shewed, unto me, lovingkindness. So David sent to comfort him, by the hand of his servants, as to his father, - and the servants of David came into the land of the sons of Ammon. Then said the rulers of the sons of Ammon unto Hanun their lord - Is David honouring thy father, in thine eyes, that he hath sent unto thee comforters? Is it not, for the sake of exploring the city, and spying it out, and overthrowing it, that David hath sent his servants unto thee?read more.
Wherefore Hanun took David's servants, and shaved off half their beards, and cut off their upper garments in the middle, as far as their buttocks, - and let them go.

And it came to pass, after this, that Nahash king of the sons of Ammon died, - and Hanun his son reigned in his stead. Then said David - I will show lovingkindness unto Hanun, son of Nahash, - for his father shewed unto me lovingkindness. So David sent messengers to console him concerning his father, - and the servants of David came into the land of the sons of Ammon unto Hanun, to console him. Then said the rulers of the sons of Ammon unto Hanun, Doth David honour thy father in thine eyes, that he hath sent to thee comforters? Is it not, for the sake of exploring and overthrowing, and spying out the land, that his servants have come to thee?read more.
So Hanun took the servants of David, and shaved them, and cut off their upper garments in the middle, as far as their parts of shame, - and let them go.

And the king of Syria said - Go, get in, that I may send a letter unto the king of Israel. So he went, and took in his hand ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought in the letter unto the king of Israel, saying, Now, therefore, when this letter cometh in unto thee, lo! I have sent unto thee, Naaman my servant, and thou shalt set him free from his leprosy. And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am, I, God, to kill and to make alive, that, this, man is sending unto me, to set one free from his leprosy, - but, of a truth, just mark, I pray you, and see, that he, is seeking an occasion, against me.

And, he that sent me, is, with me: He hath not left me, alone. Because, I, the things that please him, ever do.

Jesus saith unto them - My food, is, that I should do the will of him that sent me, and complete, his work.

Because I have come down from heaven, - Not that I should be doing my own will, but the will of him that sent me.

Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will.

Sacrifice and meal-offering, thou didst not delight in, Ears, didst thou pierce for me, - Ascending-sacrifice and sin-bearer, thou didst not ask: Then, said I - Lo! I am come, In the written scroll, is it prescribed for me; To do thy good-pleasure, O my God, is my delight, And, thy law, is in the midst of mine inward parts:

For, our exhortation, is not of error, nor of uncleanness, nor in guile, But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak, - not as, unto men, giving pleasure, but unto God - who proveth our hearts. For neither at any time were we found, using words of flattery, - even as ye know, nor a pretext for greed - God, is witness!read more.
Nor, of men, seeking glory - either from you, or from others, though we could have assumed, dignity, as Apostles of Christ;

For we are not, as the many, driving a petty trade with the word of God; but, as of sincerity, but, as of God, before God, in Christ, we speak.

Wherefore also we are ambitious - whether at home, or away from home, to be, well-pleasing unto him. For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt. Knowing, then, the fear of the Lord, we persuade, men, but, unto God, are manifest, - I hope, moreover, even in your consciences, that we are manifest:read more.
Not again, ourselves, do we commend unto you, but as though an occasion we were giving unto you - something to boast of, in our behalf; that ye may have something suited unto them who, in appearance, are boasting, and not in heart.

Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation. Ye know, moreover, even ye, Philippians, - that, in the beginning of the glad-message, when I went forth from Macedonia, not, so much as one assembly, with me had fellowship - in the matter of giving and receiving - save, ye alone, - That, even in Thessalonica, both once and again, unto my need, ye sent: -read more.
Not that I seek after the gift, but I seek after the fruit that is to abound unto your account. But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, - a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.

But, if living in flesh, is Christ , this, unto me, is a fruit of work, - and, what I shall choose, I make not known: I am held in constraint, however, by reason of the two, - having, the coveting, to be released, and to be with, Christ, for it were far better! But, to abide still in the flesh, is more needful for your sake;read more.
And, of, this, being assured, know that I shall abide, - yea abide with you all, for your advancement, and the joy of your faith; In order that, your matter of boasting, may be more abundant in Christ Jesus, regarding me, through my own presence again with you.