23 Bible Verses about Occupants Of Hell

Then I saw the beast, and the kings of the earth, with their armies assembled, to make war against him that sat on the horse, and against his army. and the beast was taken, and with him the false prophet that wrought miracles in his favour, by which he seduc'd those that had received the mark of the beast, and those that worshipped his image. these were both cast alive into a lake of fire burning with brimstone.

the devil that seduced them, shall be cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

the sea gave up the dead which were in it; death and the grave delivered up the dead which were in them: and they were judged every one according to their works. and death and the grave were cast into the lake of fire: this is the second death.

then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.

every tree that doth not yield good fruit, is hewn down and cast into the fire. by their fruits then shall ye know them. Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven: but only they who do the will of my Father who is in heaven.

the field is the world: the good seed are the children of the kingdom: but the tares are the children of the wicked one: the enemy that sowed them is the devil: the harvest is the conclusion of the age: and the reapers are the angels. as then the tares are gathered and burnt in the fire; so shall it be at the conclusion of the age.

wo unto you, Scribes and Pharisees, hypocrites; because ye build the tombs of the prophets, and garnish the sepulchres of the just, and say, if we had liv'd in the time of our forefathers, we would not have been accessory with them in shedding the blood of the prophets. whereby you yourselves own that ye are indeed the children of those who killed the prophets,read more.
children that can't fail to fill up the measure of your fathers iniquities. ye serpents, ye brood of vipers, how can ye escape the punishment of Gehenna?

Know you not that the unjust shall not inherit the kingdom of God? be not deceived: neither the licentious, nor idolaters, nor adulterers, nor the effeminate, nor the brutal, nor thieves, nor misers, nor drunkards, nor revilers, nor raparees, shall inherit the kingdom of God.

now the effects of vicious passions are manifestly these, fornication, uncleanness, brutality, idolatry, poisoning, enmities, quarrels, emulations, animosities, strife, seditions, factions, envyings, drunkenness, revellings, and such like, concerning which I forewarn you now, as heretofore I have done, that they who practise such vices, shall not inherit the kingdom of God.

for this you know, that no licentious or dissolute person, no lewd libertine, that is, an idolater, hath any part in the kingdom of Christ, and of God.

who by the instigation of satan will make his parade with various arts, with fallacious signs and prodigies, and with all the vile methods of imposture, to the ruin of those, who are averse to the truth, by which they might be saved. wherefore God will suffer a spirit of delusion to work them into the belief of a lye:read more.
to the condemnation of all those, who instead of embracing the gospel, had pleasure in iniquity.

For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit, and have known by experience the truth of the divine promises, and the miracles of the age that was to come; it is impossible, if they shall fall away, to re-instate themselves by repentance: seeing, as far in them lies, they crucify the son of God afresh, and expose him to open shame.

he that overcomes, shall inherit these things: I will be his God, and he shall be my son. but the fearful, and incredulous, the abominable, the murderer, the licentious, the poisoner, the idolater, and every lyar shall have their part in the lake which burns with fire and brimstone: this is the second death."

blessed are they who wash their robes, that they may have right to the tree of life, and may enter in through the gates into the city." "but without are the execrable, the poisoners, the licentious, the murderers, the idolaters, and all who are pleas'd with, or practise deceit.

and then the lawless will be discover'd, whom the Lord will extirpate by the spirit of his mouth, and at his glorious advent, will intirely abolish him,

now the meaning of the parable is this: the seed sown signifies the word of God. by the beaten road is meant, they who only hear: the word, by the lurking wiles of the devil, being hinder'd from taking root in their hearts, lest they should believe and be saved.

he that believeth on him, shall not be condemned: but he that believeth not, is condemned already, because he hath not believed in the only begotten son of God. and this is the subject of their condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil. for every one that doth evil, hateth the light, and shunneth the light, lest his deeds should be reproved.read more.
but he that doth right, cometh to the light, that his deeds may be made manifest, because they are agreeable to the will of God. After this Jesus went with his disciples into Judea, where he stay'd with them for some time, and baptized, while John was likewise baptizing in Enon, near Salim, it being a place abounding with water: so that people came to be baptized there. for John was not yet cast into prison. Now there happen'd to be a dispute about baptism between a Jews, and some of John's disciples: who thereupon went to John, and said, master, he that was with you beyond Jordan, to whom you bore testimony, he himself does now baptize likewise, and the people flock to him. but John made them this answer, a man can have no authority, but what he derives from heaven. you yourselves can bear me witness, that I said, I am not the Christ, but was only sent before him: the bridegroom is he that hath a right to the bride: as for the friend of the bridegroom, who is nigh his person and heareth him, he greatly rejoyces at the voice of the bridegroom: upon this account my joy is compleat. he must advance, but I must decline. he that cometh from above, is above all: he that is from the earth, is earthly, and his language is likewise earthly: he that cometh from heaven is above all. and what he hath seen and heard, that he testifieth; but his testimony doth no man receive. he that hath received his testimony, hath set his seal to this, that God is true. for he whom God hath sent, saith nothing but what is divine: for God hath given him the spirit without restriction. the father loveth the son, and hath given all things into his hand. he that believeth on the son, hath a right to everlasting life: and he that disobeys the son, shall not enjoy life; but be expos'd to divine wrath.

For tho' the doctrine of the cross seems folly to those that perish: yet we that are to be saved, do feel its energy is divine. for it is written, "I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent." where is the wise? where is the scribe? where is the disputant of this age? has not God prov'd the wisdom of this world to be downright folly.read more.
for whereas the world, with all their learning, did not distinguish the characters of his divine wisdom, in his works, it pleased God to save those who believe, by preaching, which they counted folly.

Take heed, brethren, lest there be in any of you such incredulity as to make you desert the living God. but exhort one another daily while the day lasts, lest any of you be hardned through the deceitfulness of sin. for we were receiv'd into the communion of Christ, upon condition of inviolably maintaining the hope we had at the beginning even unto the end,read more.
which is imply'd by, "to-day since ye hear his voice, harden not your hearts, as at Meriba." for some when they had heard his voice, did provoke him: however, not all that were brought out of Egypt by Moses did so. but with whom was he displeased forty years? was it not with those that had sinned, whose carcases fell in the desert? and who were they, who, he sware, should not enter into his rest, but those that did not believe? so we see that they could not enter in, because of their incredulity.

Let us therefore fear, lest any of us by rejecting the promise of entring into his rest, should be excluded from it. for to us was the good promise made, as well as to them: but the word address'd to them was not effectually receiv'd with faith by those that heard it. Whereas 'tis we who have believed that shall enter into rest, as he said, "wherefore I have sworn in my wrath, that they shall not enter into my rest." which is different from that rest, at the beginning of the world, when the work of creation was finished.

he that receives the son, is intitled to life; and he that does not receive the son of God, has no title to life.

Now, I would call to your remembrance what you once were inform'd of, that when the Lord had delivered the people from the land of Egypt, he afterward destroyed those that were disobedient.

besides this, there is an unalterable chasm between us and you, so that the passage from one place to the other is impracticable to those who should attempt it.