38 Bible Verses about Revelation, In Nt

Think not that I came to destroy the law of the prophets: I came not to destroy, but to fulfill. For truly I say unto you, Until heaven and earth may pass away, one jot or tittle can not pass from the law, until all things may be accomplished.

And now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets; but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,

But abide thou in those things which thou hast learned and in which thou hast been instructed, knowing from whom thou hast learned; and that from an infant thou hast known the holy scriptures which are able to make thee wise unto salvation through faith which is in Christ Jesus.

and consider the longsuffering of the Lord's salvation; as our beloved brother Paul according to the wisdom which was given unto him has written unto you; as also in all his epistles, speaking in the same concerning these things; in which there are some things hard to understand, which the unlearned and unestablished wrest, as they also do the other scriptures, to their own destruction.

I testify to every one hearing the words of the prophecy of this book. If any one may add to these things, God will add unto him the plagues which are written in this book: and if any one may take from the words of the book of this prophecy, God will take his part from the tree of life, and from the holy city, from the things which are written in this book.

On many occasions and in many ways in the olden time, God having spoken to the fathers through the prophets, at the last of these days has spoken to us through his Son, whom he put forth the heir of all things, and through whom he created the ages;

Therefore it behooves us the more earnestly to give heed to the things which we have heard, lest at some time we may leak out. For if the word having been spoken by angels was stedfast, and every disobedience and transgression received a just recompense of reward; how shall we escape, having neglected so great a salvation? which having received the beginning to be spoken by the Lord, was confirmed unto us by those who heard it;read more.
God at the same time witnessing, by signs and indeed by wonders, and various dynamites, and gifts of the Holy Ghost, according to his will.

but you have come to mount Zion, and to the heavenly Jerusalem, to the city of the living God, and to myriads of angels, to the whole company, and to the church of the first-born, who have been written in the heavens, and to God the Judge of all, and to the spirits of justified people who have been made perfect, and to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking something better than the blood of Abel.read more.
See that you do not reject the one speaking: for if they escape not having rejected the one delivering them the divine oracles on earth, how much more shall we not escape, who turn away from the one speaking from the heavens: whose voice then shook the earth; but now he has promised, saying, I will still once shake not only the earth, but also heaven. But he would yet once show the removal of the things shaken, as having been created, in order that the things unshaken may remain.

whose minister I became, according to the economy of God which was given to me unto you, to fulfill the word of God, the mystery which has been hidden from ages and from the generations: but is now made manifest to his saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, who is Christ in you, the hope of glory:

That was the true light, which lighteth every man, coming into the world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not.read more.
But so many as received Him, to them gave He the right to become the children of God, to those believing on His name: who were born not of bloods, nor of the will of the flesh, nor of the will of man, but of God. The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth. John beareth witness concerning Him, and cried out saying; This is He of whom I spoke, He that cometh after me has been before me: because He was my Creator. And of His fullness we all received grace upon grace. Because the law was given by Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only begotten Son, the one being in the bosom of the Father, He hath declared him.

Jesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me.

And there is salvation in no other; for there is no other name given under heaven among men by which it behooveth us to he saved.

who, being in the form of God, thought it not usurpation to be equal with God, but he humbled himself, having taken the form of a servant, being in the likeness of men; and having been found in fashion like a man; he humbled himself, being obedient even unto death, yea, the death of the cross.

Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil;

in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them.

who is the image of the invisible God, being the first begotten of all creation,

who, being in the form of God, thought it not usurpation to be equal with God,

who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;

The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.

I have many things to say to you, but you are not able to bear them now. But when He, the Spirit of truth, may come, He will guide you in all truth: for He will not speak from Himself; but so many things as He hears, He will speak: and will proclaim to you the things which are coming. He will glorify me: because He will receive from mine, and proclaim them unto you.read more.
And all things whatsoever the Father has are mine: therefore I said, that He takes from mine, and will proclaim them to you.

And I will ask the Father, and He will give you another Comforter, that He may be with you always, the Spirit of truth: which the world is not able to receive, because it does not see Him, nor know Him: you know Him: because He abideth with you, and shall be in you.

When the Comforter, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, may come, He will witness concerning me,

We are of God: the one knowing God hears us; he who is not of God does not hear us. From this we know the spirit of truth, and the spirit of error.

He is the one having come through water and blood, Jesus Christ; not by water only, but by water and blood; the Spirit is the one who bears witness, because the Spirit is the truth.

Let the one having ears, hear what the Spirit says to the churches; to him who conquers I will give to eat of the tree of life, which is in the Paradise of God.

Let the one having ears hear what the Spirit says to the churches.

And when the day of Pentecost was fully come, they were all of one accord in the same place. And suddenly there was a sound from heaven as of a mighty, rushing wind, and it filled all the house where they were sitting. And there appeared unto them divided tongues, as of fire, and it sat upon each one of them;read more.
and they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And Jews were dwelling at Jerusalem, devout men from every nation, of those under the heaven; and this report prevailing, the multitude came together and was confounded, because they were hearing them speaking each one in his own dialect. And they were all astounded and marveled, saying, Are not all these who are speaking, Galileans? And how do we hear each one in our own dialect in which we were born, Parthians and Medes and Elamites, and those inhabiting Mesopotamia, Judea, and Cappadocia, Pontus and Asia, indeed Phrygia and Pamphylia, Egypt and the regions of Libya which is beyond Cyrene, and Roman sojourners, both Jews and proselytes, Cretans and Arabians, we hear them speaking the mighty works of God in our own languages. And all were astounded and bewildered, saying one to another, What does this wish to be?

But having gifts differing according to the grace given unto us, whether prophecy, it is according to the analogy of faith;

Divine love never falls: but whether there are prophecies, they shall be done away; whether there are tongues, they shall cease; whether there is knowledge, it shall vanish away. For we know in part, and prophesy in part: but when the perfect may come, that which is in part shall be done away.read more.
When I was an infant, I talked like an infant, I thought like an infant, I reasoned like an infant: when I became a man, I put away the things of the infant. For we now see through a mirror in an enigma; but then face to face: now I know in part; but then shall I know perfectly even as I am perfectly known.

Follow after divine love; and seek the spiritual gifts, but rather that you may prophesy. For the one speaking with a tongue speaks not to men, but to God; for no one hears him; but he speaks mysteries in the spirit: but the one prophesying speaks to men edification, exhortation, and comfort.read more.
The one speaking with a tongue edifies himself; but the one prophesying edifies the church. But I wish you all to speak with tongues, but rather that you may prophesy: but greater is the one prophesying, than the one speaking with tongues, unless he may interpret, in order that the church may receive edification. But now, brethren, if I may come unto you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or knowledge, or prophecy, or in instruction? Nevertheless things without life, giving forth a voice, whether pipe or harp, if it may not give a distinction to the sounds, how shall it be known what is piped, or what is harped? For if indeed the trumpet may give an uncertain sound, who will prepare himself for the war? Thus also if you through the tongue may give an indistinct word, how will that which is spoken be known? for you will be speaking into the air. If it so happens that there are so many kinds of voices in the world, and nothing without a voice; if then I do not understand the power of the voice, I will be a barbarian to the one speaking, and the one speaking will be a barbarian to me. So also you, since you are zealots of spirits, seek that you may abound unto the edification of the church. Therefore let the one speaking with a tongue, pray that one may interpret. For if I pray with a tongue, my spirit is praying, but my mind is not fruitful. Then what is it? I will pray with my spirit, and I will pray with my mind also: I will sing with my spirit, and I will sing with my mind also. Since if you may bless with the spirit, how will one occupying the place of the unlearned say Amen to your blessing? since he does not know what you are saying. For you indeed bless beautifully, but the other is not edified. I thank God, I speak with tongue more than you all: but I would rather speak five words in the church with my understanding, so that I may indeed teach others, than ten thousand words in a tongue. Brethren, be not children in intellect: but be infants in evil, but be perfect in intellect. It has been written in the law; I will speak to this people with other tongues and with the lips of others; and thus they will not hearken unto me, says the Lord. So tongues are for a sign, not to those who believe, but to the unbelievers: and prophecy is not for the unbelievers, but for the believers. Then if the whole church may come together, and all may speak with tongues, and the unlearned or unbelievers may come in, will they not say that you are gone mad? But if all may prophesy, and some unbeliever or unlearned person may come in, he is convicted by all, he is discerned by all; the secrets of his heart are made manifest; and thus falling upon his face he will worship God, proclaiming that God is truly in you. Then what is it, brethren? When you may come together, each one has a psalm, has a lesson, has a revelation, has a tongue, has an interpretation. Let all things be done to edification. If one speaks with a tongue, let it he by twos, or at most by threes, and separately; and let one interpret; but if there may be no interpreter, let him keep silent in the church; but let him speak to himself, and to God. But let two or three prophets speak, and let the others give audience; but if something may be revealed to another sitting down, let the first be silent. For you are all able to prophesy one by one, in order that all may learn, and all may be comforted. Truly the spirits of the prophets are subject to the prophets; for he is not a God of confusion, but of peace. So in all the churches of the saints,

And he gave some, apostles; some, prophets; and some, evangelists; and some, pastors and teachers;

who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him:read more.
and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens.

But Jesus cried out and said; The one believing on me, believes not on me, but on Him that sent me, and the one seeing me, sees the one that sent me.

Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father?

having made known unto us the mystery of his will, according to his own good pleasure, which he purposed in himself in the economy of the fulness of the times, to rehead all things in Christ, those in the heavens, and those upon the earth; in him,

To Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times, but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith; to God who alone is wise, through Jesus Christ, to the glory unto the ages of the ages. Amen.

but we speak the wisdom of God having been hidden in a mystery, which God predestinated before the ages unto our glory: which no one of the princes of this age knew; for if they had known it, they would not have crucified the Lord of glory. But, as has been written, the things which eye has not seen, and ear has not heard, and has not entered into the heart of man, the things which God has prepared for those who love Him.read more.
But God has revealed them to us through the Spirit. For the Spirit searches all things, even the deep things of God.

because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens.