42 Bible Verses about Knowledge, Of Jesus Christ

Jesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me. If you have known me, you shall also know my Father: and henceforth you know Him and have seen Him. Philip says to Him, Lord, show us the Father, and it sufficeth us.read more.
Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father? Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.

All things were delivered unto me by my Father: and no one perfectly knows the Son, except the Father; neither does any one perfectly know the Father, except the Son; and he to whom the Son may wish to reveal Him.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.

Then they said to Him, Where is thy Father? Jesus responded; You know neither me nor my Father; if you knew me, you would also know my Father.

I made known thy name to them, and will make it known; in order that the love with which thou didst love me may be in them, and I in them.

who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him:read more.
and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens.

who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;

and they continued to say to the woman, We no longer believe through your talk; for we have heard and we know that He is truly the Savior of the world.

And Jesus seeing their thoughts said, Why do you think evil in your hearts? For whether is it easier, to say, Thy sins are forgiven thee; or, Arise, and walk about? But in order that you may know that the Son of man has power on earth to forgive sins, (then He says to the paralytic), Having arisen, take thy bed, and depart into thy house.read more.
And having arisen, he came away to his own house. And the multitude seeing, were astonished, and glorified God, who giveth such power to men.

And Jesus immediately knowing in His spirit that they are thus reasoning among themselves, said to them, Why do you thus reason in your hearts? Which is easier, to say to the paralytic, Thy sins are forgiven; or to say, Arise, and take thy bed, and walk about? But in order that you may know that the Son of man has power on earth to forgive sinsread more.
(He says to the paralytic), I say unto thee, Arise, take thy bed, and go into thy house. And he arose immediately, and having taken the bed, went out before them all. So that all were astonished, and glorified God, saying, Never have we seen it after this sort.

And having responded He said to them, Why do you reason in your hearts? Which is the easier, to say, Thy sins are forgiven unto thee; or, to say. Arise and walk about? But in order that you may know that the Son of man has power on earth to forgive sins, (He said to the paralyzed), I say unto thee, Arise, and having taken thy bed, go into thy house.read more.
And immediately having arisen before them, taking the bed on which he was lying down, he went away to his own house, glorifying God. And rapture seized them all, and they continued to glorify God; and they were filled with fear, saying, that, We have seen the paradoxical this day.

If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.

Believe me that I am in the Father, and the Father in me; or if not, believe for the sake of the works themselves.

When the Comforter, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, may come, He will witness concerning me,

He is the one having come through water and blood, Jesus Christ; not by water only, but by water and blood; the Spirit is the one who bears witness, because the Spirit is the truth. Because there are three who are bearing witness, the Spirit and the water, and blood: and these three are one.read more.
If we receive the witness of men, the witness of God is greater: because this is the witness of God that he has testified concerning his Son.

I am the Good Shepherd; I know mine, and mine know me, as the Father knows Me, and I know the Father; and I lay down My soul for the sheep.

Jesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me. If you have known me, you shall also know my Father: and henceforth you know Him and have seen Him. Philip says to Him, Lord, show us the Father, and it sufficeth us.read more.
Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father? Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works. Believe me that I am in the Father, and the Father in me; or if not, believe for the sake of the works themselves.

No longer do I call you servants; because the servant knows not what his lord is doing: but I have called you friends; because all things which I heard with my Father, I made known unto you.

to know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

but grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of the age.

And in harmony with this same thing also, add to your faith heroism; and to heroism, knowledge; and to knowledge holiness; and to holiness patience; and patience, godliness; and to godliness brotherly kindness; and to brotherly kindness divine love.read more.
For these things, being in you and overflowing, render you neither barren nor unfruitful in the perfect knowledge of our Lord Jesus Christ;

as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation. Therefore we are embassadors in behalf of Christ, as God is intreating you through us; we pray you in behalf of Christ, be ye reconciled to God.

and that he may reconcile both in one body to God through the cross, having slain the enmity on in.

Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ: through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.

because through him we both have access in one Spirit to the Father.

Let not your heart be troubled: ye believe in God, believe also in me.

I have spoken these things to you, in order that you may have peace in me. In the world you have tribulation: but take courage; I have conquered the world.

For he is our peace, the one having made both one, and having broken down the middle wall of partition, having destroyed the law of commandments in ordinances, through his flesh, the enmity, in order that He might create the two in himself into one new man, making peace; and that he may reconcile both in one body to God through the cross, having slain the enmity on in.read more.
And having come he preached the gospel of peace to you, who were far away, and peace to them who were nigh: because through him we both have access in one Spirit to the Father.

in order that the God of our Lord Jesus Christ, the Father of the glory, may grant unto you the spirit of wisdom and of revelation in the perfect knowledge of himself; the eyes of your heart having been enlightened, that you may know what is the hope of his calling, what the riches of the glory of his inheritance among the saints,

But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.

My sheep hear my voice, and I know them, and they follow me: and I give to them eternal life; and they shall never perish, and no one shall pluck them out of my hand.

I have written these things unto you, in order that you may know that you have eternal life; to those who believe on the name of the Son of God.

who being past feeling have given themselves up to debauchery, unto the working of all impurity with greediness. But you did not so learn Christ: if indeed ye have heard him, and been taught in him, as the truth is in Jesus:read more.
that with reference to your former life, you are to lay aside the old man, who is corrupt in the lusts of deception;

that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me.

If the world hates you, know that it first hated me. If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, on this account the world hates you. Remember the word which I spoke to you, The servant is not greater than his lord. If they persecuted me, they will persecute you; if they kept my word, they will also keep yours.read more.
But they will do all these things to you on account of my name, because they do not know Him that sent me.

They will put you out of the synagogues: but the hour is coming, that every one killing you may think he is offering service to God. And they will do these things, because they did not know the Father, nor me.

I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world.

And in this we know that we have known him, if we are keeping his commandments. The one saying, I have known him, and keeping not his commandments, is a liar, and the truth is not in him; but whosoever shall keep his word, truly the divine love of God has been made perfect in him. In this we know that we are in him.read more.
The one saying that he abides in him ought himself so to walk about, as he also did walk about.

Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he that doeth the will of my Father who is in the heavens. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name cast out demons, and in thy name done many mighty works? Then I will confess unto them that I never knew you: depart from me, ye who work iniquity.

But when the Son of min may come in His glory, and all His angels with Him, then will He sit upon the throne of His glory: and all nations shall be gathered before Him: and He will separate them from one another, as a shepherd separates the sheep from the goats: and He will place the sheep on His right, and the goats on His left.read more.
Then the King will say to those on His right, Come, ye blessed of my Father, inherit the kingdom which has been prepared for you from the foundation of the world. For I was hungry, and you gave me to eat: I was thirsty, and you gave me drink: I was a stranger, and you took me in; was naked, and ye clothed me: was sick, and ye visited me: was in prison, and ye came unto me. Then the righteous will respond to Him, saying; Lord, when saw we thee then hungry, and fed thee? or thirsty, and gave thee drink? And when saw we thee then a stranger, and took thee in? or naked, and clothed thee? But when saw we thee sick, or in prison, and came unto thee? And the King responding will say unto them, Truly I say unto you, Inasmuch as ye did these things to one of the least of these my brethren, you did them unto me. Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels. For I was hungry, and you gave me nothing to eat: I was thirsty, and you gave me nothing to drink: I was a stranger and you took me not in; was naked, and you clothed me not; was sick, and in prison, and you visited me not. Then will they also respond, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not unto thee? Then will He respond to them, saying, Truly I say unto you, Inasmuch as you did not these things to one of the least of these, you did them not unto me. And these shall go away into eternal punishment: and the righteous into eternal life.

If you love me, keep my commandments.

Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me. I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me.