23 Bible Verses about Self Justification
Most Relevant Verses
As we are justified by faith, then, let us enjoy the peace we have with God through our Lord Jesus Christ. Through him we have got access to this grace where we have our standing, and triumph in the hope of God's glory.
Then what becomes of our boasting? It is ruled out absolutely. On what principle? On the principle of doing deeds? No, on the principle of faith. We hold a man is justified by faith apart from deeds of the Law altogether. Or is God only the God of Jews? Is he not the God of the Gentiles as well? Surely he is.read more.
Well then, there is one God, a God who will justify the circumcised as they believe and the uncircumcised on the score of faith.
I have been crucified with Christ, and it is no longer I who live, Christ lives in me; the life I now live in the flesh I live by faith in the Son of God who loved me and gave himself up for me. I do not annul God's grace; but if righteousness comes by way of the Law, then indeed Christ's death was useless.
Now the Pharisees who were fond of money heard all this, and they sneered at him. So he told them, "You are the people who get men to think you are good, but God knows what your hearts are! What is lofty in the view of man is loathsome in the eyes of God.
He also told the following parable to certain persons who were sure of their own goodness and looked down upon everybody else. "Two men went up to pray in the temple; one was a Pharisee and the other was a taxgatherer. The Pharisee stood up and prayed by himself as follows; 'I thank thee, O God, I am not like the rest of men, thieves, rogues, and immoral, or even like yon taxgatherer.read more.
Twice a week I fast; on all my income I pay tithes.' But the taxgatherer stood far away and would not lift even his eyes to heaven, but beat his breast, saying, 'O God, have mercy on me for my sins!' I tell you, he went home accepted by God rather than the other man; for everyone who uplifts himself will be humbled, and he who humbles himself will be uplifted."
Then Jesus spoke to the crowds and to his disciples. "The scribes and Pharisees sit on the seat of Moses; so do whatever they tell you, obey them, but do not do as they do. They talk but they do not act.read more.
They make up heavy loads and lay them on men's shoulders, but they will not stir a finger to remove them. Besides, all they do is done to catch the notice of men; they make their phylacteries broad, they wear large tassels, they are fond of the best places at banquets and the front seats in the synagogues; they like to be saluted in the marketplaces and to be called 'rabbi' by men.
And in the course of his teaching he said, "Beware of the scribes! They like to walk about in long robes, to get saluted in the marketplaces, to secure the front seats in the synagogues and the best places at banquets;
And in the hearing of all the people he said to his disciples, "Beware of the scribes! They like to walk about in long robes, they are fond of getting saluted in the market-places, of securing the front seats in the synagogues and the best places at banquets;
If you bear the name of 'Jew,' relying on the Law, priding yourself on God, understanding his will, and with a sense of what is vital in religion; if you are instructed by the Law and are persuaded that you are a guide to the blind, a light to darkened souls,read more.
a tutor for the foolish, a teacher of the simple, because in the Law you have the embodiment of knowledge and truth ??21 well then, do you ever teach yourself, you teacher of other people? You preach against stealing; do you steal? You forbid adultery; do you commit adultery? You detest idols; do you rob temples? You pride yourself on the Law; do you dishonour God by your breaches of the Law? Why, it is owing to you that the name of God is maligned among the Gentiles, as scripture says! Circumcision is certainly of use, provided you keep the Law; but if you are a breaker of the Law, then your circumcision is turned into uncircumcision. (If then the uncircumcised observe the requirements of the Law, shall not their uncircumcision be reckoned equivalent to circumcision? And shall not those who are physically uncircumcised and who fulfil the Law, judge you who are a breaker of the Law for all your written code and circumcision?)
Now a jurist got up to tempt him. "Teacher," he said, "what am I to do to inherit life eternal?" He said to him, "What is written in the law? What do you read there?" He replied, "You must love the Lord your God with your whole heart, with your whole soul, with your whole strength, and with your whole mind. Also your neighbour as yourself."read more.
"A right answer!" said Jesus; "do that and you will live." Anxious to make an excuse for himself, however, he said to Jesus, "But who is my neighbour?"
O senseless Galatians, who has bewitched you ??you who had Jesus Christ the crucified placarded before your very eyes? I simply want to ask you one thing: did you receive the Spirit by doing what the Law commands or by believing the gospel message? Are you such fools? Did you begin with the spirit only to end now with the flesh?read more.
Have you had all that experience for nothing (if it has really gone for nothing)? When He supplies you with the Spirit and works miracles among you, is it because you do what the Law commands or because you believe the gospel message?
You are for justification by the Law? Then you are done with Christ, you have deserted grace,
Then Peter came up and said to him, "Lord, how often is my brother to sin against me and be forgiven? Up to seven times?" Jesus said to him, "Seven times? I say, seventy times seven! That is why the Realm of heaven may be compared to a king who resolved to settle accounts with his servants.read more.
When he began the settlement, a debtor was brought in who owed him three million pounds; as he was unable to pay, his master ordered him to be sold, along with his wife and children and all he had, in payment of the sum. So the servant fell down and prayed him, 'Have patience with me, and I will pay you it all.' And out of pity for that servant his master released him and discharged his debt. But as that servant went away, he met one of his fellow-servants who owed him twenty pounds, and seizing him by the throat he said, 'Pay your debt!' So his fellow-servant fell down and implored him, saying, 'Have patience with me, and I will pay you.' But he refused; he went and had him thrown into prison, till he should pay the debt. Now when his fellow-servants saw what had happened they were greatly distressed, and they went and explained to their master all that had happened. Then his master summoned him and said, 'You scoundrel of a servant! I discharged all that debt for you, because you implored me. Ought you not to have had mercy on your fellow-servant, as I had on you?' And in hot anger his master handed him over to the torturers, till he should pay him all the debt. My heavenly Father will do the same to you unless you each forgive your brother from the heart."
Up came a man and said to him, "Teacher, what good deed must I do to gain life eternal?" He said to him, "Why do you ask me about what is good? One alone is good. But if you want to get into Life, keep the commands." "Which?" he said. Jesus answered, "The commands, you shall not kill, you shall not commit adultery, you shall not steal, you shall not bear false witness,read more.
honour your father and mother, and you must love your neighbour as yourself." The young man said, "I have observed all these. What more is wanting?" Jesus said to him, "If you want to be perfect, go and sell your property, give the money to the poor and you shall have treasure in heaven; then come and follow me." When the young man heard that, he went sadly away, for he had great possessions.
As he went out on the road a man ran up and knelt down before him. "Good teacher," he asked, "what must I do to inherit life eternal?" Jesus said to him, "Why call me 'good'? No one is good, no one but God. You know the commands: do not kill, do not commit adultery, do not steal, do not bear false witness, do not defraud, honour your father and mother."read more.
"Teacher," he said, "I have observed all these commands from my youth." Jesus looked at him and loved him. "There is one thing you want," he said; "go and sell all you have; give the money to the poor and you will have treasure in heaven; then come, take up the cross, and follow me." But his face fell at that, and he went sadly away, for he had great possessions.
Then a ruler asked him, "Good teacher, what am I to do to inherit life eternal?" Jesus said to him, "Why call me 'good'? No one is good, no one but God. You know the commands: do not commit adultery, do not kill, do not steal, do not bear false witness, honour your father and mother."read more.
He said, "I have observed all these commands from my youth." When Jesus heard this he said to him, "You lack one thing more; sell all you have, distribute the money among the poor and you will have treasure in heaven; then come and follow me." But when he heard that, he was vexed, for he was extremely rich.
Though I could rely on outward privilege, if I chose. Whoever thinks he can rely on that, I can outdo him. I was circumcised on the eighth day after birth; I belonged to the race of Israel, to the tribe of Benjamin; I was the Hebrew son of Hebrew parents, a Pharisee as regards the Law, in point of ardour a persecutor of the church, immaculate by the standard of legal righteousness.read more.
But for Christ's sake I have learned to count my former gains a loss; indeed I count anything a loss, compared to the supreme value of knowing Christ Jesus my Lord. For his sake I have lost everything (I count it all the veriest refuse) in order to gain Christ and be found at death in him, possessing no legal righteousness of my own but the righteousness of faith in Christ, the divine righteousness that rests on faith.
Therefore you are inexcusable, whoever you are, if you pose as a judge, for in judging another you condemn yourself; you, the judge, do the very same things yourself. 'We know the doom of God falls justly upon those who practise such vices.' Very well; and do you imagine you will escape God's doom, O man, you who judge those who practise such vices and do the same yourself?read more.
Or are you slighting all his wealth of kindness, forbearance, and patience? Do you not know his kindness is meant to make you repent? In your stubbornness and impenitence of heart you are simply storing up anger for yourself on the Day of anger, when the just doom of God is revealed. For he will render to everyone according to what he has done, eternal life to those who by patiently doing good aim at glory, honour, and immortality, but anger and wrath to those who are wilful, who disobey the Truth and obey wickedness ??9 anguish and calamity for every human soul that perpetrates evil, for the Jew first and for the Greek as well, but glory, honour, and peace for everyone who does good, for the Jew first and for the Greek as well. There is no partiality about God.
For it is by grace you have been saved, as you had faith; it is not your doing but God's gift, not the outcome of what you have done ??lest anyone should pride himself on that;
But now we have a righteousness of God disclosed apart from law altogether; it is attested by the Law and the prophets, but it is a righteousness of God which comes by believing in Jesus Christ. And it is meant for all who have faith. No distinctions are drawn. All have sinned, all come short of the glory of God,read more.
but they are justified for nothing by his grace through the ransom provided in Christ Jesus,
But "the goodness and affection of God our Saviour appeared; and he saved us, not for anything we had done but from his own pity for us, by the water that means regeneration and renewal under the holy Spirit which he poured upon us richly through Jesus Christ our Saviour,read more.
that we might be justified by his grace and become heirs to the hope of life eternal."
