40 Bible Verses about Sisters

Do not rebuke an older man, but exhort him as a father, younger men as brothers, older women as mothers, and with all propriety, the younger women as sisters.

A priest may not come near a dead person so that he becomes defiled. However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister.

The Lord said to Moses: “Speak to Aaron’s sons, the priests, and tell them: A priest is not to make himself ceremonially unclean for a dead person among his relatives, except for his immediate family: his mother, father, son, daughter, or brother. He may make himself unclean for his young unmarried sister in his immediate family.

He must not go near a dead body during the time he consecrates himself to the Lord. He is not to defile himself for his father or mother, or his brother or sister, when they die, because the hair consecrated to his God is on his head.

There was a man in the country of Uz named Job. He was a man of perfect integrity, who feared God and turned away from evil. He had seven sons and three daughters. His estate included 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man among all the people of the east. read more.
His sons used to take turns having banquets at their homes. They would send an invitation to their three sisters to eat and drink with them.

Tamar put ashes on her head and tore the long-sleeved garment she was wearing. She put her hand on her head and went away crying out. Her brother Absalom said to her: “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Don’t take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.

Besides, she really is my sister, the daughter of my father though not the daughter of my mother, and she became my wife.

You are not to have sexual intercourse with your sister, either your father’s daughter or your mother’s, whether born at home or born elsewhere. You are not to have sex with her.

You are not to have sexual intercourse with your father’s wife’s daughter, who is adopted by your father; she is your sister. You are not to have sexual intercourse with your father’s sister; she is your father’s close relative. You are not to have sexual intercourse with your mother’s sister, for she is your mother’s close relative.

If a man marries his sister, whether his father’s daughter or his mother’s daughter, and they have sexual relations, it is a disgrace. They must be cut off publicly from their people. He has had sexual intercourse with his sister; he will bear his punishment.

‘The one who sleeps with his sister, whether his father’s daughter or his mother’s daughter is cursed.’
And all the people will say, ‘Amen!’

One man within you commits a detestable act with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his father’s daughter.

Dinah, Leah’s daughter whom she bore to Jacob, went out to see some of the young women of the area. When Shechem son of Hamor the Hivite, a prince of the region, saw her, he took her and raped her. He became infatuated with Dinah, daughter of Jacob. He loved the young girl and spoke tenderly to her. read more.
“Get me this girl as a wife,” he told his father Hamor. Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent until they returned. Meanwhile, Shechem’s father Hamor came to speak with Jacob. Jacob’s sons returned from the field when they heard about the incident and were deeply grieved and angry. For Shechem had committed an outrage against Israel by raping Jacob’s daughter, and such a thing should not be done. Hamor said to Jacob’s sons, “My son Shechem is strongly attracted to your daughter. Please give her to him as a wife. Intermarry with us; give your daughters to us, and take our daughters for yourselves. Live with us. The land is before you. Settle here, move about, and acquire property in it.” Then Shechem said to Dinah’s father and brothers, “Grant me this favor, and I’ll give you whatever you say. Demand of me a high compensation and gift; I’ll give you whatever you ask me. Just give the girl to be my wife!” But Jacob’s sons answered Shechem and his father Hamor deceitfully because he had defiled their sister Dinah. “We cannot do this thing,” they said to them. “Giving our sister to an uncircumcised man is a disgrace to us. We will agree with you only on this condition: if all your males are circumcised as we are. Then we will give you our daughters, take your daughters for ourselves, live with you, and become one people. But if you will not listen to us and be circumcised, then we will take our daughter and go.” Their words seemed good to Hamor and his son Shechem. The young man did not delay doing this, because he was delighted with Jacob’s daughter. Now he was the most important in all his father’s house. So Hamor and his son Shechem went to the gate of their city and spoke to the men there. “These men are peaceful toward us,” they said. “Let them live in our land and move about in it, for indeed, the region is large enough for them. Let us take their daughters as our wives and give our daughters to them. But the men will agree to live with us and be one people only on this condition: if all our men are circumcised as they are. Won’t their livestock, their possessions, and all their animals become ours? Only let us agree with them, and they will live with us.” All the able-bodied men listened to Hamor and his son Shechem, and all the able-bodied men were circumcised. On the third day, when they were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, took their swords, went into the unsuspecting city, and killed every male. They killed Hamor and his son Shechem with their swords, took Dinah from Shechem’s house, and went away. Jacob’s other sons came to the slaughter and plundered the city because their sister had been defiled. They took their sheep, cattle, donkeys, and whatever was in the city and in the field. They captured all their possessions, children, and wives and plundered everything in the houses. Then Jacob said to Simeon and Levi, “You have brought trouble on me, making me odious to the inhabitants of the land, the Canaanites and the Perizzites. We are few in number; if they unite against me and attack me, I and my household will be destroyed.” But they answered, “Should he have treated our sister like a prostitute?”

Some time passed. David’s son Absalom had a beautiful sister named Tamar, and David’s son Amnon was infatuated with her. Amnon was frustrated to the point of making himself sick over his sister Tamar because she was a virgin, but it seemed impossible to do anything to her. Amnon had a friend named Jonadab, a son of David’s brother Shimeah. Jonadab was a very shrewd man, read more.
and he asked Amnon, “Why are you, the king’s son, so miserable every morning? Won’t you tell me?”

Amnon replied, “I’m in love with Tamar, my brother Absalom’s sister.” Jonadab said to him, “Lie down on your bed and pretend you’re sick. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare food in my presence so I can watch and eat from her hand.’” So Amnon lay down and pretended to be sick. When the king came to see him, Amnon said to him, “Please let my sister Tamar come and make a couple of cakes in my presence so I can eat from her hand.” David sent word to Tamar at the palace: “Please go to your brother Amnon’s house and prepare a meal for him.” Then Tamar went to his house while Amnon was lying down. She took dough, kneaded it, made cakes in his presence, and baked them. She brought the pan and set it down in front of him, but he refused to eat. Amnon said, “Everyone leave me!” And everyone left him. “Bring the meal to the bedroom,” Amnon told Tamar, “so I can eat from your hand.” Tamar took the cakes she had made and went to her brother Amnon’s bedroom. When she brought them to him to eat, he grabbed her and said, “Come sleep with me, my sister!” “Don’t, my brother!” she cried. “Don’t humiliate me, for such a thing should never be done in Israel. Don’t do this horrible thing! Where could I ever go with my disgrace? And you—you would be like one of the immoral men in Israel! Please, speak to the king, for he won’t keep me from you.” But he refused to listen to her, and because he was stronger than she was, he raped her. After this, Amnon hated Tamar with such intensity that the hatred he hated her with was greater than the love he had loved her with. “Get out of here!” he said. “No,” she cried, “sending me away is much worse than the great wrong you’ve already done to me!” But he refused to listen to her. Instead, he called to the servant who waited on him: “Throw this woman out and bolt the door behind her!” Amnon’s servant threw her out and bolted the door behind her. Now Tamar was wearing a long-sleeved garment, because this is what the king’s virgin daughters wore. Tamar put ashes on her head and tore the long-sleeved garment she was wearing. She put her hand on her head and went away crying out.

Two years later, Absalom’s sheepshearers were at Baal-hazor near Ephraim, and Absalom invited all the king’s sons. Then he went to the king and said, “Your servant has just hired sheepshearers. Will the king and his servants please come with your servant?” The king replied to Absalom, “No, my son, we should not all go, or we would be a burden to you.” Although Absalom urged him, he wasn’t willing to go, though he did bless him. read more.
“If not,” Absalom said, “please let my brother Amnon go with us.”

The king asked him, “Why should he go with you?” But Absalom urged him, so he sent Amnon and all the king’s sons. Now Absalom commanded his young men, “Watch Amnon until he is in a good mood from the wine. When I order you to strike Amnon, then kill him. Don’t be afraid. Am I not the one who has commanded you? Be strong and courageous!” So Absalom’s young men did to Amnon just as Absalom had commanded. Then all the rest of the king’s sons got up, and each fled on his mule. While they were on the way, a report reached David: “Absalom struck down all the king’s sons; not even one of them survived!” In response the king stood up, tore his clothes, and lay down on the ground, and all his servants stood by with their clothes torn. But Jonadab, son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the young men, the king’s sons, because only Amnon is dead. In fact, Absalom has planned this ever since the day Amnon disgraced his sister Tamar. So now, my lord the king, don’t take seriously the report that says all the king’s sons are dead. Only Amnon is dead.” Meanwhile, Absalom had fled. When the young man who was standing watch looked up, there were many people coming from the road west of him from the side of the mountain. Jonadab said to the king, “Look, the king’s sons have come! It’s exactly like your servant said.” Just as he finished speaking, the king’s sons entered and wept loudly. Then the king and all his servants also wept bitterly.

There was a famine in the land, so Abram went down to Egypt to live there for a while because the famine in the land was severe. When he was about to enter Egypt, he said to his wife Sarai, “Look, I know what a beautiful woman you are. When the Egyptians see you, they will say, ‘This is his wife.’ They will kill me but let you live. read more.
Please say you’re my sister so it will go well for me because of you, and my life will be spared on your account.” When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. Pharaoh’s officials saw her and praised her to Pharaoh, so the woman was taken to Pharaoh’s household. He treated Abram well because of her, and Abram acquired flocks and herds, male and female donkeys, male and female slaves, and camels. But the Lord struck Pharaoh and his household with severe plagues because of Abram’s wife Sarai. So Pharaoh sent for Abram and said, “What have you done to me? Why didn’t you tell me she was your wife? Why did you say, ‘She’s my sister,’ so that I took her as my wife? Now, here is your wife. Take her and go!” Then Pharaoh gave his men orders about him, and they sent him away with his wife and all he had.

From there Abraham traveled to the region of the Negev and settled between Kadesh and Shur. While he lived in Gerar, Abraham said about his wife Sarah, “She is my sister.” So Abimelech king of Gerar had Sarah brought to him. But God came to Abimelech in a dream by night and said to him, “You are about to die because of the woman you have taken, for she is a married woman.” read more.
Now Abimelech had not approached her, so he said, “Lord, would You destroy a nation even though it is innocent? Didn’t he himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I did this with a clear conscience and clean hands.” Then God said to him in the dream, “Yes, I know that you did this with a clear conscience. I have also kept you from sinning against Me. Therefore I have not let you touch her. Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.”

There was another famine in the land in addition to the one that had occurred in Abraham’s time. And Isaac went to Abimelech, king of the Philistines, at Gerar. The Lord appeared to him and said, “Do not go down to Egypt. Live in the land that I tell you about; stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham. read more.
I will make your offspring as numerous as the stars of the sky, I will give your offspring all these lands, and all the nations of the earth will be blessed by your offspring, because Abraham listened to My voice and kept My mandate, My commands, My statutes, and My instructions.” So Isaac settled in Gerar. When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say “my wife,” thinking, “The men of the place will kill me on account of Rebekah, for she is a beautiful woman.” When Isaac had been there for some time, Abimelech king of the Philistines looked down from the window and was surprised to see Isaac caressing his wife Rebekah. Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister’?”

Isaac answered him, “Because I thought I might die on account of her.” Then Abimelech said, “What is this you’ve done to us? One of the people could easily have slept with your wife, and you would have brought guilt on us.”

When Rachel saw that she was not bearing Jacob any children, she envied her sister. “Give me sons, or I will die!” she said to Jacob.

Rachel’s slave Bilhah conceived again and bore Jacob a second son. Rachel said, “In my wrestlings with God, I have wrestled with my sister and won,” and she named him Naphtali.

While they were traveling, He entered a village, and a woman named Martha welcomed Him into her home. She had a sister named Mary, who also sat at the Lord’s feet and was listening to what He said. But Martha was distracted by her many tasks, and she came up and asked, “Lord, don’t You care that my sister has left me to serve alone? So tell her to give me a hand.” read more.
The Lord answered her, “Martha, Martha, you are worried and upset about many things, but one thing is necessary. Mary has made the right choice, and it will not be taken away from her.”

Miriam and Aaron criticized Moses because of the Cushite woman he married (for he had married a Cushite woman). They said, “Does the Lord speak only through Moses? Does He not also speak through us?” And the Lord heard it. Moses was a very humble man, more so than any man on the face of the earth. read more.
Suddenly the Lord said to Moses, Aaron, and Miriam, “You three come out to the tent of meeting.” So the three of them went out. Then the Lord descended in a pillar of cloud, stood at the entrance to the tent, and summoned Aaron and Miriam. When the two of them came forward, He said:

“Listen to what I say:
If there is a prophet among you from the Lord,
I make Myself known to him in a vision;
I speak with him in a dream.
Not so with My servant Moses;
he is faithful in all My household.
I speak with him directly,
openly, and not in riddles;
he sees the form of the Lord.

So why were you not afraid to speak against My servant Moses?” The Lord’s anger burned against them, and He left. As the cloud moved away from the tent, Miriam’s skin suddenly became diseased, as white as snow. When Aaron turned toward her, he saw that she was diseased and said to Moses, “My lord, please don’t hold against us this sin we have so foolishly committed. Please don’t let her be like a dead baby whose flesh is half eaten away when he comes out of his mother’s womb.” Then Moses cried out to the Lord, “God, please heal her!” The Lord answered Moses, “If her father had merely spit in her face, wouldn’t she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.” So Miriam was confined outside the camp for seven days, and the people did not move on until Miriam was brought back in.

Jehoshabeath, the king’s daughter, rescued Joash son of Ahaziah from the king’s sons who were being killed and put him and the one who nursed him in a bedroom. Now Jehoshabeath was the daughter of King Jehoram and the wife of Jehoiada the priest. Since she was Ahaziah’s sister, she hid Joash from Athaliah so that she did not kill him.

Jehosheba, who was King Jehoram’s daughter and Ahaziah’s sister, secretly rescued Joash son of Ahaziah from the king’s sons who were being killed and put him and the one who nursed him in a bedroom. So he was hidden from Athaliah and was not killed.

Now a man from the family of Levi married a Levite woman. The woman became pregnant and gave birth to a son; when she saw that he was beautiful, she hid him for three months. But when she could no longer hide him, she got a papyrus basket for him and coated it with asphalt and pitch. She placed the child in it and set it among the reeds by the bank of the Nile. read more.
Then his sister stood at a distance in order to see what would happen to him. Pharaoh’s daughter went down to bathe at the Nile while her servant girls walked along the riverbank. Seeing the basket among the reeds, she sent her slave girl to get it. When she opened it, she saw the child—a little boy, crying. She felt sorry for him and said, “This is one of the Hebrew boys.” Then his sister said to Pharaoh’s daughter, “Should I go and call a woman from the Hebrews to nurse the boy for you?” “Go,” Pharaoh’s daughter told her. So the girl went and called the boy’s mother.

All his brothers, sisters, and former acquaintances came to his house and dined with him in his house. They sympathized with him and comforted him concerning all the adversity the Lord had brought on him. Each one gave him a qesitah and a gold earring.

Now a man was sick, Lazarus, from Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with fragrant oil and wiped His feet with her hair, and it was her brother Lazarus who was sick. So the sisters sent a message to Him: “Lord, the one You love is sick.”

Judah got a wife for Er, his firstborn, and her name was Tamar. Now Er, Judah’s firstborn, was evil in the Lord’s sight, and the Lord put him to death. Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and produce offspring for your brother.” read more.
But Onan knew that the offspring would not be his, so whenever he slept with his brother’s wife, he released his semen on the ground so that he would not produce offspring for his brother. What he did was evil in the Lord’s sight, so He put him to death also. Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up.” For he thought, “He might die too, like his brothers.” So Tamar went to live in her father’s house.

I commend to you our sister Phoebe, who is a servant of the church in Cenchreae.

If a brother or sister is without clothes and lacks daily food and one of you says to them, “Go in peace, keep warm, and eat well,” but you don’t give them what the body needs, what good is it? In the same way faith, if it doesn’t have works, is dead by itself.

If I await Sheol as my home,
spread out my bed in darkness,
and say to corruption: You are my father,
and to the maggot: My mother or my sister,
where then is my hope?
Who can see any hope for me?
read more.
Will it go down to the gates of Sheol,
or will we descend together to the dust?

My son, obey my words,
and treasure my commands.
Keep my commands and live;
protect my teachings
as the pupil of your eye.
Tie them to your fingers;
write them on the tablet of your heart.
read more.
Say to wisdom, “You are my sister,”
and call understanding your relative.
She will keep you from a forbidden woman,
a stranger with her flattering talk.

In the days of King Josiah the Lord asked me, “Have you seen what unfaithful Israel has done? She has ascended every high hill and gone under every green tree to prostitute herself there. I thought: After she has done all these things, she will return to Me. But she didn’t return, and her treacherous sister Judah saw it. I observed that it was because unfaithful Israel had committed adultery that I had sent her away and had given her a certificate of divorce. Nevertheless, her treacherous sister Judah was not afraid but also went and prostituted herself. read more.
Indifferent to her prostitution, she defiled the land and committed adultery with stones and trees. Yet in spite of all this, her treacherous sister Judah didn’t return to Me with all her heart—only in pretense.”

This is the Lord’s declaration.

“Look, everyone who uses proverbs will say this proverb about you:

Like mother, like daughter. You are the daughter of your mother, who despised her husband and children. You are the sister of your sisters, who despised their husbands and children. Your mother was a Hittite and your father an Amorite. Your older sister was Samaria, who lived with her daughters to the north of you, and your younger sister was Sodom, who lived with her daughters to the south of you. read more.
Didn’t you walk in their ways and do their detestable practices? It was only a short time before you behaved more corruptly than they did. “As I live”—the declaration of the Lord God—“your sister Sodom and her daughters have not behaved as you and your daughters have. Now this was the iniquity of your sister Sodom: she and her daughters had pride, plenty of food, and comfortable security, but didn’t support the poor and needy. They were haughty and did detestable things before Me, so I removed them when I saw this. But Samaria did not commit even half your sins. You have multiplied your detestable practices beyond theirs and made your sisters appear righteous by all the detestable things you have committed. You must also bear your disgrace, since you have been an advocate for your sisters. For they appear more righteous than you because of your sins, which you committed more abhorrently than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous. “I will restore their fortunes, the fortunes of Sodom and her daughters and those of Samaria and her daughters. I will also restore your fortunes among them, so you will bear your disgrace and be ashamed of all you did when you comforted them. As for your sisters, Sodom and her daughters and Samaria and her daughters will return to their former state. You and your daughters will also return to your former state. Didn’t you treat your sister Sodom as an object of scorn when you were proud, before your wickedness was exposed? It was like the time you were scorned by the daughters of Aram and all those around her, and by the daughters of the Philistines—those who treated you with contempt from every side. You yourself must bear the consequences of your indecency and detestable practices”—this is the Lord’s declaration. “For this is what the Lord God says: I will deal with you according to what you have done, since you have despised the oath by breaking the covenant. But I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you. Then you will remember your ways and be ashamed when you receive your older and younger sisters. I will give them to you as daughters, but not because of your covenant. I will establish My covenant with you, and you will know that I am Yahweh, so that when I make atonement for all you have done, you will remember and be ashamed, and never open your mouth again because of your disgrace.” This is the declaration of the Lord God.

He was still speaking to the crowds when suddenly His mother and brothers were standing outside wanting to speak to Him. Someone told Him, “Look, Your mother and Your brothers are standing outside, wanting to speak to You.” But He replied to the one who told Him, “Who is My mother and who are My brothers?” read more.
And stretching out His hand toward His disciples, He said, “Here are My mother and My brothers! For whoever does the will of My Father in heaven, that person is My brother and sister and mother.”

Then His mother and His brothers came, and standing outside, they sent word to Him and called Him. A crowd was sitting around Him and told Him, “Look, Your mother, Your brothers, and Your sisters are outside asking for You.” He replied to them, “Who are My mother and My brothers?” read more.
And looking about at those who were sitting in a circle around Him, He said, “Here are My mother and My brothers! Whoever does the will of God is My brother and sister and mother.”

“If anyone comes to Me and does not hate his own father and mother, wife and children, brothers and sisters—yes, and even his own life—he cannot be My disciple.

And everyone who has left houses, brothers or sisters, father or mother, children, or fields because of My name will receive 100 times more and will inherit eternal life.

“I assure you,” Jesus said, “there is no one who has left house, brothers or sisters, mother or father, children, or fields because of Me and the gospel, who will not receive 100 times more, now at this time—houses, brothers and sisters, mothers and children, and fields, with persecutions—and eternal life in the age to come.