43 Bible Verses about Jealousy

And when they came to the region of the Jordan in the land of Canaan, the Reubenites, Gadites, and the half-tribe of Manasseh built there an altar by the Jordan, an altar great to behold. And the [other] Israelites heard it said, Behold, the Reubenites, Gadites, and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan in the region [west] of the Jordan in the passage [belonging to us], the Israelites. When the Israelites heard of it, the whole congregation of the sons of Israel gathered at Shiloh to make war on them. read more.
And the [other] Israelites sent to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, Phinehas son of Eleazar, the priest, And with him ten chiefs, one from each of the tribal families of Israel; and each one was a head of a father's house among the clans of Israel. And they came to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, The whole congregation of the Lord says, What trespass is this that you have committed against the God of Israel, to turn away this day from following the Lord, in that you have built yourselves an altar to rebel this day against the Lord? Is the iniquity of Peor too little for us, from which we are not cleansed even now, although there came a plague [in which 24,000 died] in the congregation of the Lord, That you must turn away this day from following the Lord? The result will be, since you rebel today against the Lord, that tomorrow He will be angry with the whole congregation of Israel. But now, if your land is unclean, pass over into the Lord's land, where the Lord's tabernacle resides, and take for yourselves a possession among us. But do not rebel against the Lord or rebel against us by building for yourselves an altar other than the altar of the Lord our God. Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity. Then the Reubenites, Gadites, and the half-tribe of Manasseh said to the heads of the clans of Israel, The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows, and let Israel itself know! If it was in rebellion or in transgression against the Lord, spare us not today. If we have built us an altar to turn away from following the Lord, or if we did so to offer on it burnt offerings or cereal offerings or peace offerings, may the Lord Himself take vengeance. No! But we did it for fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel? For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no part in the Lord. So your children might make our children cease from fearing the Lord. So we said, Let us now prepare to build us an altar, not for burnt offering nor for sacrifice, But to be a witness between us and you and between the generations after us, that we will perform the service of the Lord before Him with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, You have no portion in the Lord. So we thought, if that should be said to us or to our descendants in time to come, we can reply, Behold the copy of the altar of the Lord, which our fathers made, not for burnt offerings nor for sacrifices, but to be a witness between us and you. Far be it from us that we should rebel against the Lord and turn away this day from following the Lord to build an altar for burnt offerings, for cereal offerings, or for sacrifices, besides the altar of the Lord our God that is before His tabernacle.

the Lord will not be willing to forgive him, but then the anger of the Lord and His jealousy will burn against that man, and every curse which is written in this book will rest on him; the Lord will blot out his name from under heaven.

Do we [really] provoke the Lord to jealousy [when we eat food sacrificed to handmade “gods” at pagan feasts]? Are we [spiritually] stronger than He? [Certainly not! He knows that the idols are nothing. But we deeply offend Him.]

You shall not worship them nor serve them; for I, the Lord your God, am a jealous (impassioned) God [demanding what is rightfully and uniquely mine], visiting (avenging) the iniquity (sin, guilt) of the fathers on the children [that is, calling the children to account for the sins of their fathers], to the third and fourth generations of those who hate Me,

For the Lord your God is a consuming fire; He is a jealous (impassioned) God [demanding what is rightfully and uniquely His].

—for you shall not worship any other god; for the Lord, whose name is Jealous, is a jealous (impassioned) God [demanding what is rightfully and uniquely His]—

For jealousy enrages the [wronged] husband;
He will not spare [the guilty one] on the day of vengeance.

Then Saul became very angry, for this saying displeased him; and he said, “They have ascribed to David ten thousands, but to me they have ascribed [only] thousands. Now what more can he have but the kingdom?”

And all the men of Israel came to the king and said to him, “Why have our brothers (relatives), the men [from the tribe] of Judah, stolen you away and brought the king and his household and all David’s men with him over the Jordan [instead of waiting for us to arrive]?”

And Saul was very angry, for the saying displeased him; and he said, They have ascribed to David ten thousands, but to me they have ascribed only thousands. What more can he have but the kingdom? And Saul [jealously] eyed David from that day forward. The next day an evil spirit from God came mightily upon Saul, and he raved [madly] in his house, while David played [the lyre] with his hand, as at other times; and there was a javelin in Saul's hand. read more.
And Saul cast the javelin, for he thought, I will pin David to the wall. And David evaded him twice. Saul was afraid of David, because the Lord was with him but had departed from Saul. So Saul removed David from him and made him his commander over a thousand; and he went out and came in before the people. David acted wisely in all his ways and succeeded, and the Lord was with him. When Saul saw how capable and successful David was, he stood in awe of him. But all Israel and Judah loved David, for he went out and came in before them. Saul said to David, My elder daughter Merab I will give you as wife; only serve me courageously and fight the Lord's battles. For Saul thought, Let not my hand, but the Philistines' hand, be upon him. David said to Saul, Who am I, and what is my life or my father's family in Israel, that I should be the king's son-in-law? But at the time when Merab, Saul's daughter, should have been given to David, she was given to Adriel the Meholathite as wife. Now Michal, Saul's daughter, loved David; and they told Saul, and it pleased him. Saul thought, I will give her to him that she may be a snare to him and that the hand of the Philistines may be against him. So Saul said to David a second time, You shall now be my son-in-law. And Saul commanded his servants to speak to David privately and say, The king delights in you, and all his servants love you; now then, become [his] son-in-law. Saul's servants told those words to David. David said, Does it seem to you a light thing to be a king's son-in-law, seeing I am a poor man and lightly esteemed? And the servants of Saul told him what David said. Saul said, Say this to David, The king wants no dowry but a hundred foreskins of the Philistines, to avenge himself of the king's enemies. But Saul thought to make David fall by the Philistines' hands. When his servants told David these words, it pleased [him] well to become the king's son-in-law. Before the days expired, David went, he and his men, and slew two hundred Philistine men, and brought their foreskins and gave them in full number to the king, that he might become the king's son-in-law. And Saul gave him Michal his daughter as wife. When Saul saw and knew that the Lord was with David and that Michal [his] daughter loved him, Saul was still more afraid of David; and Saul became David's constant enemy. Then the Philistine princes came out to battle, and when they did so, David had more success and behaved himself more wisely than all Saul's servants, so that his name was very dear and highly esteemed.

Then there was war again, and David went out and fought with the Philistines, and made a great slaughter among them and they fled before him. Then an evil spirit from the Lord came upon Saul as he sat in his house with his spear in his hand; and David was playing [the lyre] with his hand. Saul sought to pin David to the wall with the spear, but he slipped away, so that Saul struck the spear into the wall. Then David fled and escaped that night. read more.
Saul sent messengers that night to David's house to watch him, that he might kill him in the morning. But Michal, David's wife, told him, If you do not save your life tonight, tomorrow you will be killed. So Michal let David down through the window, and he fled and escaped. And Michal took the teraph (household good luck image) and laid it in the bed, put a pillow of goats' hair at its head, and covered it with a bedspread. And when Saul sent messengers to take David, she said, He is sick. Then Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him. And when the messengers came in, behold, there was an image in the bed, with a pillow of goats' hair at its head. Saul said to Michal, Why have you deceived me so and sent away my enemy so that he has escaped? Michal answered Saul, He said to me, Let me go. Why should I kill you? So David fled and escaped and came to Samuel at Ramah and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth. And it was told Saul, Behold, David is at Naioth in Ramah. And Saul sent messengers to take David; and when they saw the company of the prophets prophesying, and Samuel standing as appointed head over them, the Spirit of God came upon the messengers of Saul and they also prophesied. When it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied. Then Saul himself went to Ramah and came to a great well that is in Secu; and he asked, Where are Samuel and David? And he was told, They are at Naioth in Ramah. So he went on to Naioth in Ramah; and the Spirit of God came upon him also, and as he went on he prophesied until he came to Naioth in Ramah. He took off his royal robes and prophesied before Samuel and lay down stripped thus all that day and night. So they say, Is Saul also among the prophets?

So David hid himself in the field, and when the New Moon [festival] came, the king sat down to eat food. The king sat, as at other times, on his seat by the wall, and Jonathan sat opposite, and Abner sat by Saul's side, but David's place was empty. Yet Saul said nothing that day, for he thought, Something has befallen him and he is not clean -- "surely he is not clean. read more.
But on the morrow, the second day after the new moon, David's place was empty; and Saul said to Jonathan his son, Why has not the son of Jesse come to the meal, either yesterday or today? And Jonathan answered, David earnestly asked leave of me to go to Bethlehem. He said, Let me go, I pray, for our family holds a sacrifice in the city and my brother commanded me to be there. Now, if I have found favor in your eyes, let me get away and see my brothers. That is why he has not come to the king's table. Then Saul's anger was kindled against Jonathan and he said to him, You son of a perverse, rebellious woman, do not I know that you have chosen the son of Jesse to your own shame and to the shame of your mother who bore you? For as long as the son of Jesse lives upon the earth, you shall not be established nor shall your kingdom. So now send and bring him to me, for he shall surely die. Jonathan answered Saul his father, Why should he be killed? What has he done? But Saul cast his spear at him to smite him, by which Jonathan knew that his father had determined to kill David. So Jonathan arose from the table in fierce anger, and ate no food that second day of the month, for he grieved for David because his father had disgraced him.

But when his brothers saw that their father loved [Joseph] more than all of his brothers, they hated him and could not say, Peace [in friendly greeting] to him or speak peaceably to him. Now Joseph had a dream and he told it to his brothers, and they hated him still more. And he said to them, Listen now and hear, I pray you, this dream that I have dreamed: read more.
We [brothers] were binding sheaves in the field, and behold, my sheaf arose and stood upright, and behold, your sheaves stood round about my sheaf and bowed down! His brothers said to him, Shall you indeed reign over us? Or are you going to have us as your subjects and dominate us? And they hated him all the more for his dreams and for what he said. But Joseph dreamed yet another dream and told it to his brothers [also]. He said, See here, I have dreamed again, and behold, [this time not only] eleven stars [but also] the sun and the moon bowed down and did reverence to me! And he told it to his father [as well as] his brethren. But his father rebuked him and said to him, What is the meaning of this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down ourselves to the earth and do homage to you? Joseph's brothers envied him and were jealous of him, but his father observed the saying and pondered over it.

And when they saw him far off, even before he came near to them, they conspired to kill him. And they said one to another, See, here comes this dreamer and master of dreams. So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams! read more.
Now Reuben heard it and he delivered him out of their hands by saying, Let us not kill him. And Reuben said to them, Shed no blood, but cast him into this pit or well that is out here in the wilderness and lay no hand on him. He was trying to get Joseph out of their hands in order to rescue him and deliver him again to his father. When Joseph had come to his brothers, they stripped him of his [distinctive] long garment which he was wearing; Then they took him and cast him into the [well-like] pit which was empty; there was no water in it. Then they sat down to eat their lunch. When they looked up, behold, they saw a caravan of Ishmaelites [mixed Arabians] coming from Gilead, with their camels bearing gum [of the styrax tree], balm (balsam), and myrrh or ladanum, going on their way to carry them down to Egypt. And Judah said to his brothers, What do we gain if we slay our brother and conceal his blood? Come, let us sell him to the Ishmaelites [and Midianites, these mixed Arabians who are approaching], and let not our hand be upon him, for he is our brother and our flesh. And his brothers consented. Then as the Midianite [and Ishmaelite] merchants were passing by, the brothers pulled Joseph up and lifted him out of the well. And they sold him for twenty pieces of silver to the Ishmaelites, who took Joseph [captive] into Egypt.

But I say, did Israel fail to understand [that the gospel was to go also to the Gentiles]? First Moses says,

“I will make you jealous of those who are not a nation (Gentiles);
With a nation that lacks understanding I will make you angry.”

So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited].

saying, ‘These men who came last worked [only] one hour, and yet you have made them equal [in wages] to us who have carried [most of] the burden and [worked in] the scorching heat of the day.’

His brothers saw that their father loved Joseph more than all of his brothers; so they hated him and could not [find it within themselves to] speak to him on friendly terms.

And all the men of Israel came to the king and said to him, Why have our kinsmen, the men of Judah, stolen you away and have brought the king and his household over the Jordan, and all David's men with him? But all the men of Judah answered the men of Israel, Because the king is near of kin to us. Why then be angry about it? Have we eaten at all at the king's expense? Or has he given us any gift? Then the men of Israel answered the men of Judah, We have ten [tribes'] shares in the king; and we have more right to David than you have. Why then did you despise and ignore us? Were we not the first to speak of our bringing back our king? But the words of the men of Judah were more violent than the charges of the men of Israel.

But his older son was in the field; and as he returned and came near the house, he heard music and dancing. And having called one of the servant [boys] to him, he began to ask what this meant. And he said to him, Your brother has come, and your father has killed that [wheat-]fattened calf, because he has received him back safe and well. read more.
But [the elder brother] was angry [with deep-seated wrath] and resolved not to go in. Then his father came out and began to plead with him, But he answered his father, Look! These many years I have served you, and I have never disobeyed your command. Yet you never gave me [so much as] a [little] kid, that I might revel and feast and be happy and make merry with my friends; But when this son of yours arrived, who has devoured your estate with immoral women, you have killed for him that [wheat-] fattened calf! And the father said to him, Son, you are always with me, and all that is mine is yours. But it was fitting to make merry, to revel and feast and rejoice, for this brother of yours was dead and is alive again! He was lost and is found!

And Nathan said, My lord the king, have you said, Adonijah shall reign after me, and he shall sit on my throne? He has gone this day and sacrificed oxen, fatlings, and sheep in abundance, and has invited all the king's sons, the captains of the host, and Abiathar the priest; and they eat and drink before him and say, Long live King Adonijah! But me your servant, and Zadok the priest, and Benaiah son of Jehoiada, and your servant Solomon he has not invited.

Then Joab came to the king and said, What have you done? Behold, Abner came to you. Why is it you have sent him away and he is quite gone? You know that Abner son of Ner came to deceive you and to know your going out and coming in and all you are doing. When Joab came from seeing David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David did not know it. read more.
And when Abner returned to Hebron, Joab took him aside to the center of the gate to speak to him privately, and there he smote Abner in the abdomen, so that he died to avenge the blood of Asahel, Joab's brother.

And the men of [the tribe of] Ephraim said to Gideon, “What is this thing that you have done to us, not calling us when you went to fight with Midian?” And they quarreled with him vehemently.

But the elder brother became angry and deeply resentful and was not willing to go in; and his father came out and began pleading with him.

But for Cain and his offering He had no respect or regard. So Cain was exceedingly angry and indignant, and he looked sad and depressed. And the Lord said to Cain, Why are you angry? And why do you look sad and depressed and dejected?

Cain talked with Abel his brother [about what God had said]. And when they were [alone, working] in the field, Cain attacked Abel his brother and killed him.

Say to the Israelites, If any man's wife goes astray and commits an offense of guilt against him, And a man lies with her carnally, and it is hidden from the eyes of her husband and it is kept secret though she is defiled, and there is no witness against her nor was she taken in the act, And if the spirit of jealousy comes upon him and he is jealous and suspicious of his wife who has defiled herself -- "or if the spirit of jealousy comes upon him and he is jealous and suspicious of his wife though she has not defiled herself -- " read more.
Then shall the man bring his wife to the priest, and he shall bring the offering required of her, a tenth of an ephah of barley meal; but he shall pour no oil upon it nor put frankincense on it [symbols of favor and joy], for it is a cereal offering of jealousy and suspicion, a memorial offering bringing iniquity to remembrance. And the priest shall bring her near and set her before the Lord. And the priest shall take holy water [probably from the sacred laver] in an earthen vessel and take some of the dust that is on the floor of the tabernacle and put it in the water. And the priest shall set the woman before the Lord, and let the hair of the woman's head hang loose, and put the meal offering of remembrance in her hands, which is the jealousy and suspicion offering. And the priest shall have in his hand the water of bitterness that brings the curse. Then the priest shall make her take an oath, and say to the woman, If no man has lain with you and if you have not gone astray to uncleanness with another instead of your husband, then be free from any effect of this water of bitterness which brings the curse. But if you have gone astray and you are defiled, some man having lain with you beside your husband, Then the priest shall make the woman take the oath of the curse, and say to the woman, The Lord make you a curse and an oath among your people when the Lord makes your thigh fall away and your body swell. May this water that brings the curse go into your bowels and make your body swell and your thigh fall away. And the woman shall say, So let it be, so let it be. The priest shall then write these curses in a book and shall wash them off into the water of bitterness; And he shall cause the woman to drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her [to try her] bitterly. Then the priest shall take the cereal offering of jealousy and suspicion out of the woman's hand and shall wave the offering before the Lord and offer it upon the altar. And the priest shall take a handful of the cereal offering as the memorial portion of it and burn it on the altar, and afterward shall cause the woman to drink the water. And when he has made her drink the water, then if she is defiled and has committed a trespass against her husband, the curse water which she drank shall be bitterness and cause her body to swell and her thigh to fall away, and the woman shall be a curse among her people. But if the woman is not defiled and is clean, then she shall be free [from the curse] and be able to have children. This is the law of jealousy and suspicion when a wife goes aside to another instead of her husband and is defiled, Or when the spirit of jealousy and suspicion comes upon a man and he is jealous and suspicious of his wife; then shall he set the woman before the Lord, and the priest shall execute on her all this law. The [husband] shall be free from iniquity and guilt, and that woman [if guilty] shall bear her iniquity.

And He put forth the form of a hand and took me by a lock of my head; and the Spirit lifted me up between the earth and the heavens and brought me in the visions of God to Jerusalem, to the entrance of the door of the inner [court] which faces toward the north, where was the seat of the idol (image) of jealousy, which provokes to jealousy. And behold, there was the glory of the God of Israel [Who had loved and chosen them], like the vision I saw in the plain.

I am jealous for you with a godly jealousy because I have promised you to one husband, to present you as a pure virgin to Christ.

Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.”

The men of [the tribe of] Ephraim were summoned [to action], and they crossed over to Zaphon and said to Jephthah, “Why did you cross over to fight with the Ammonites without calling us to go with you? [For that] we will burn your house down upon you.”

And the men of [the tribe of] Ephraim said to Gideon, “What is this thing that you have done to us, not calling us when you went to fight with Midian?” And they quarreled with him vehemently.

But when the Jews of Thessalonica learned that the word of God [concerning eternal salvation through faith in Christ] had also been preached by Paul at Berea, they came there too, agitating and disturbing the crowds.

They listened to Paul until [he made] this [last] statement, but now they raised their voices and shouted, “Away with such a man from the earth! He is not fit to live!”

But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things said by Paul, and were slandering him.

But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people.

So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited].

Are not Abana and Pharpar, the rivers of Damascus [in Aram], better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.

Then Asa was angry with the seer and put him in prison [in the stocks], for he was enraged with him because of this. And at the same time Asa oppressed some of the people.

When Haman saw that Mordecai neither bowed down nor paid homage to him, he was furious.

As they heard these things [about God’s grace to these two Gentiles], the people in the synagogue were filled with a great rage;

but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and he looked annoyed and hostile.

For jealousy enrages the [wronged] husband;
He will not spare [the guilty one] on the day of vengeance.

Then Saul became very angry, for this saying displeased him; and he said, “They have ascribed to David ten thousands, but to me they have ascribed [only] thousands. Now what more can he have but the kingdom?”

And all the men of Israel came to the king and said to him, “Why have our brothers (relatives), the men [from the tribe] of Judah, stolen you away and brought the king and his household and all David’s men with him over the Jordan [instead of waiting for us to arrive]?”

saying, ‘These men who came last worked [only] one hour, and yet you have made them equal [in wages] to us who have carried [most of] the burden and [worked in] the scorching heat of the day.’

His brothers saw that their father loved Joseph more than all of his brothers; so they hated him and could not [find it within themselves to] speak to him on friendly terms.

And the men of [the tribe of] Ephraim said to Gideon, “What is this thing that you have done to us, not calling us when you went to fight with Midian?” And they quarreled with him vehemently.

But the elder brother became angry and deeply resentful and was not willing to go in; and his father came out and began pleading with him.

then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.