2 Bible Verses about Tact

For though I am free from all men, I have made myself a slave to all, that I might win the more. To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the lawthough not being myself under the lawso that I might win those under the law. To those who are without law, I became as one without law, though not being without the law of God but under the law of Christ, so that I might win those who are without the law. read more.
To the weak I became weak, that I might win the weak. I have become all things to all men, so that I might by all means save some.

For though I am free from all men, I have made myself a slave to all, that I might win the more. To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the lawthough not being myself under the lawso that I might win those under the law. To those who are without law, I became as one without law, though not being without the law of God but under the law of Christ, so that I might win those who are without the law. read more.
To the weak I became weak, that I might win the weak. I have become all things to all men, so that I might by all means save some.

Though if I should boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me.

Now, brethren, we want you to know about the grace of God which has been given in the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in the wealth of their liberality. For I testify that according to their ability, and even beyond their ability, they gave of their own free will, read more.
urgently pleading with us for the privilege of sharing in the relief of the saints. And they did not do as we expected, but they first gave themselves to the Lord and to us by the will of God. So we urged Titus that as he had previously made a beginning, he would also complete in you this work of grace. But as you excel in everythingin faith, in utterance, in knowledge, in all earnestness, and in your love for ussee that you excel in this work of grace also. I am not speaking this as a command, but I want to test the sincerity of your love by comparing it with the earnestness of others.

Now it is superfluous for me to write to you about the offering for the saints, for I know your readiness, of which I boast about you to the Macedonians, saying that Achaia has been ready since last year; and your zeal has stirred up most of them. But I am sending the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be; read more.
lest if any Macedonians come with me and find you unprepared, wenot to say anything about you would be ashamed of having been so confident. So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.

so that you may approve what is excellent, and may be pure and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God. Now I want you to know, brethren, that what has happened to me has really served to advance the gospel, read more.
so that my imprisonment for Christ has become well known throughout the whole praetorian guard and to everyone else, and that most of the brethren, trusting in the Lord because of my imprisonment, have been encouraged to speak the word of God without fear. Some indeed preach Christ from envy and rivalry, but others from good will. The latter do it out of love, knowing that I am put here for the defense of the gospel; the former proclaim Christ out of selfish ambition, not sincerely, but thinking to cause me distress in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice. Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, as it is my eager expectation and hope that I will not be ashamed in anything, but that with full courage now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me. Yet which I shall choose I do not know.

And when they heard it, they glorified God. And they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed; they are all zealous for the law, and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or to walk according to the customs. What then is to be done? They will certainly hear that you have come. read more.
Therefore do what we tell you. We have four men who are under a vow; take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself live in observance of the law. But as for the Gentiles who have believed, we wrote to them our decision that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication."

And when the town clerk had quieted the crowd, he said, "Men of Ephesus, what man is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from heaven? Therefore, since these facts are undeniable, you ought to be quiet and do nothing rash. For you have brought these men here who are neither robbers of temples nor blasphemers of our goddess. read more.
If then Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls; let them bring charges against one another. But if you want anything further, it shall be settled in the lawful assembly. As it is, we are in danger of being charged with rioting because of today's events. In that case we would not be able to account for this commotion, since there is no reason for it." After he had said this, he dismissed the assembly.

But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, "Brethren, I am a Pharisee, a son of Pharisees; with respect to the hope and the resurrection of the dead I am on trial." When he said this, a dissension broke out between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all. read more.
There occurred a great uproar; and some of the scribes of the Pharisees' party stood up and began to argue heatedly, saying, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?" The dispute became so violent that the commander was afraid Paul would be torn to pieces by them and ordered the troops to go down and take him away from them by force, and bring him into the barracks.

Paul wanted this man to accompany him; and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.