92 Bible Verses about Gifts

For God, so loved, the world, that, his Only Begotten Son, he gave, - that, whosoever believeth on him, might not perish, but have life age-abiding.

Themselves also, with supplication on your behalf, longing after you, by reason of the surpassing favour of God resting upon you: - Thanks be unto God, for his unspeakable bounty!

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

Jesus answered, and said unto her - If thou hadst known the free gift of God, and who it is that is saying unto thee, Give me to drink, thou, wouldst have asked him, and he would have given thee living water.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -read more.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins.read more.
As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.

Ye husbands, in like manner, dwelling with them according to knowledge, - as unto a weaker vessel, unto the female vessel , assigning honour, as joint - inheritors also of life's favour, - to the end that unhindered may be, your prayers.

And, the Spirit and the Bride, say - Come! and, he that heareth, let him say - Come! and, he that is athirst, let him come, - he that will, let him take of the water of life, freely.

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast.

Moreover God is able to cause, every gracious gift, to superabound unto you, in order that, having in every thing, at every time, every kind of sufficiency of your own, ye may be superabounding unto every good work; Even as it is written - He hath scattered abroad, he hath given to the needy, - his righteousness, abideth to futurity. Now, he that supplieth seed to the sower, and bread for eating, will supply and multiply your seed for sowing, and cause to grow your fruits of righteousness:read more.
In every thing, being enriched, unto every kind of liberality, - which, indeed, worketh out, through us, thanksgiving unto God;

Of which I was made a minister, according to the free-gift of the favour of God which was given unto me, according to the energy of his power:

To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ; Wherefore he saith - Ascending on high, he took captivity captive, and gave gifts unto men.

And Peter said unto them - Repent ye, and let each one of you be immersed, in the name of Jesus Christ, into the remission of your sins, - and ye shall receive the free-gift of the Holy Spirit;

If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!

And being in company with them he charged them, from Jerusalem, not to absent themselves, but - To abide around the promise of the Father which ye have heard of me,

But Simon, seeing that, through means of the laying on of the hands of the Apostles, the Spirit was being given, offered unto them money,

While Peter was yet speaking these words, the Holy Spirit fell upon all who were hearing the word.

And, as I began to be speaking, the Holy Spirit fell upon them, just as upon us also at the beginning.

For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,

But, concerning the spiritually gifted, brethren, I am not wishing you to be ignorant. Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced. Wherefore, I give you to know - that, no one, in God's Spirit speaking, saith - Accursed Jesus! and, no one, can say - Lord Jesus! save in the Holy Spirit.read more.
But, distributions of gifts, there are, yet the same Spirit, And, distributions of ministries, there are, and the same Lord, And, distributions of energies, there are, and the same God - who energiseth all things in all. But, unto each one, is given the manifesting of the Spirit, with a view to that which is profitable; For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit; - Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit, And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, - unto a different one, kinds of tongues, and, unto another, translation of tongues; - But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.

For, just as in one body we have many members, yet, all the members, have not the same office, So, we, the many, are one body in Christ, yet, severally, members one of another. Now, having gifts of favour, according to the favour given unto us, differing - whether prophesying, let us use it according to the proportion of our faith,read more.
Or ministering, use it in our ministering, or he that teacheth, let him use his gift in his teaching, Or he that exhorteth, in his exhorting, he that imparteth, let it be with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.

I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus, - That, in everything, ye have been enriched in him - in all discourse and in all knowledge; Even as, the witness of the Christ, hath been confirmed in you,read more.
So that ye come short in no gift of favour, - ardently awaiting the revelation of our Lord Jesus Christ:

Now, ye, are the body of Christ, and members severally; - And God hath, indeed, set, certain, in the assembly, - first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all mighty works?read more.
Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate? Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out: -

And, though I have the gift of prophesying, and know all sacred secrets, and all knowledge, - and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;

Pursue love; nevertheless be envious of the spiritual gifts, - and, rather, that ye may be prophesying.

Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership.

For which cause, I put thee in remembrance, to be stirring up God's gift of favour, which is in thee through means of the laying on of my hands;

God, jointly witnessing also, both with signs and wonders and manifold mighty works, and with distributions of Holy Spirit, according to his own will?

Each one, according as he hath received a gift of favour, unto one another, ministering the same, as careful stewards of the manifold favour of God:

Every good giving, and every perfect gift, is, from above, coming down from the Father of lights - with whom is no alternation, nor shadow cast, by turning:

Then said Leah, God hath dowered me even me with a hand-some dowry, Now! will my husband dwell with me, for I have borne him six sons. So she called his name, Zebulon.

For this boy, I prayed, - And Yahweh hath given me my petition which I asked of him.

But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;

Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman; But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband: Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, -read more.
The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife. Be not depriving one another - unless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, - lest Satan be tempting you by reason of your want of self-control. This, however I am saying, by way of concession, not of injunction; Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

Thou hast ascended on high, Thou hast led in procession a body of captives, Thou hast received gifts consisting of men, Yea even the rebellious, That, Yah, Elohim, might settle down to rest.

yea then brought they in as their offering, before Yahweh - six covered waggons, and twelve oxen, a waggon for every two of the princes and an ox for each one, - yea they brought them near before the habitation.

This, shall be thine, out of the things most holy, out of the fire, - their every oblation - to the extent of their every meal-offering, and their every sin-bearer, and their every guilt-bearer wherewith they make amends unto me, most holy unto thee, shall it be and unto thy sons.

And all the gold of the heave-offering which they offered up unto Yahweh, was - sixteen thousand seven hundred and fifty shekels, - of the princes of thousands, and of the princes of hundreds.

then shall it be, that unto the place which Yahweh your God shall choose to make a habitation for his name there, thither, shall ye bring in all that I am commanding you, - your ascending-offerings and your sacrifices your tithes and the heave-offering of your hand, and all your chosen vow-offerings which ye shall vow unto Yahweh.

Three times in the year, shall each one of thy males see the face of Yahweh thy God, in the place which he shall choose, at the festival of unleavened cakes and at the festival of weeks and at the festival of booths, - and none shall see the face of Yahweh empty-handed: every man according as his hand can give, - according to the blessing of Yahweh thy God, which he hath bestowed upon thee.

and brought in the heave-offering and the tithe and the hallowed things, faithfully, - and, over them, as chief ruler, was Cononiah the Levite, and Shimei his brother, next; and Jehiel and Azaziah and Nahath and Asahel and Jerimoth and Jozabad, and Eliel and Ismachiah, and Mahath, and Benaiah, - overseers under the direction of Cononiah and Shemei his brother, by the appointment of Hezekiah the king, and Azariah the chief ruler of the house of God. And, Kore, son of Imnah the Levite, the door-keeper on the east, was over the freewill offerings of God, - to give the heave-offering of Yahweh, and the most holy things.

Because of thy temple above Jerusalem, Unto thee, shall kings bear along a gift -

Vow and pay, unto Yahweh your God, - Let, all who are round about him, bear along a gift unto him who is to be revered.

In that time, shall there be borne along. As a present unto Yahweh of hosts A people drawn out and polished, Even from a people terrible from their beginning and onwards, - nation most mighty and subduing Whose land rivers, have cut through, Unto the place of the Name of Yahweh of hosts. Mount Zion.

But as for you, O house of Israel Thus, saith my Lord. Yahweh, Go. serve every man his own manufactured gods, Yet afterwards, surely Ye shall be ready to hearken unto me, - And my holy name, shall ye profane no more, With your gifts, and With your manufactured gods.

If, therefore, thou be bearing thy gift towards the altar, and, there, shouldst remember that, thy brother, hath aught against thee, leave, there, thy gift before the altar, and withdraw, - first, be reconciled unto thy brother, and, then, coming, be offering thy gift.

But, he, answering, said unto them - Wherefore do, ye also, transgress the commandment of God for the sake of your tradition? For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die! But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited,read more.
in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition.

And he was saying to them - Well, do ye set aside the commandment of God, that, your own tradition, ye may observe; For, Moses, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die, - But, ye, say - If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited,read more.
no longer, do ye suffer him to do, aught, for his father or his mother, - cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!

And, looking up, he saw the, rich, who were casting their gifts into the treasury, - and he saw a certain poor widow, casting in thither two mites; and he said - Of a truth, I say unto you - This destitute widow, more than they all, hath cast in;read more.
For, all these, out of their superfluity, have cast in among the gifts, but, she, out of her deficiency, all the living that she had, hath cast in.

Howbeit, to the god of the fortresses, in his place, will he give honour, - even to a god whom his fathers, knew not, will he give honour, with gold and with silver and with precious stones and with articles of delight.

I myself, indeed, suffered them to walk in statutes which were not good, - And regulations in which they could not live. Yea I let them defile themselves with their gifts, when they caused every firstborn to pass through the fire,-.that I might make them desolate. To the end they might know that, I, am Yahweh.

And he apportioned to all the people, to all the multitude of Israel, both to men and to women - to every one, a loaf of bread, and a sweet drink, and a raisin-cake, - and all the people went their way, every one unto his own house;

And, when David had made an end of offering the ascending-sacrifices, and the peace-offerings, he blessed the people, in the name of Yahweh. And he apportioned, to every one of Israel, both man and woman, - to every one, a loaf of bread, and a sweet drink, and a raisin cake.

Then said David unto Uriah, Go down unto thy house, and bathe thy feet. And, when Uriah went out of the house of the king, there followed him, a present from the king.

Thus saith My Lord Yahweh, When the prince would bestow gift upon any one of his sons his own inheritance, shall it be, for his sons, shall it remain, - their possession, shall it be by way of inheritance. But when he would bestow a gift out of his inheritance on any one of his servants,, it shall remain his unto the year of liberation, then shall it return to the prince, - surely it is the inheritance of his sons theirs shall it remain.

but, if, the dream and the interpretation thereof, ye will declare, gifts and a present and great dignity, shall ye receive from before me, - therefore, the dream and the interpretation thereof, declare ye unto me.

Then, Daniel, was brought in before the king, - the king spake and said unto Daniel, Art, thou, that Daniel, that is of the sons of the exile of Judah, whom the king my father brought out of Judah? Then, I have heard concerning thee, that, the spirit of the gods, is in thee, - and, light and intelligence and distinguished wisdom, are found in thee. Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, - but they were not able, the interpretation of the thing, to declare.read more.
I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, - Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion. Then spake Daniel, and said before the king, As for thy gifts, thine own let them remain, and, thy presents, on another, bestow, - howbeit, the writing, will I read to the king, and, the interpretation thereof, will I make known to him.

And Ahaz took the silver and the gold that was found in the house of Yahweh, and in the treasuries of the house of the king, - and sent them to the king of Assyria, as a bribe.

So Asa took all the silver and the gold, that were left in the treasuries of the house of Yahweh, and the treasures of the house of the king, and delivered them into the hand of his servants, - and King Asa sent them unto Ben-hadad, son of Tabrimmon, son of Hezion, king of Syria, who dwelt in Damascus, saying: Let there be a covenant between me and thee, as between my father and thy father: Lo! I have sent thee a gift, silver and gold, Come break thy covenant with Baasha, king of Israel, that he may go up from against me.

Then, came up Hazael, king of Syria, and fought against Gath, and captured it, - so Hazael set his face to go up against Jerusalem. Therefore did Jehoash, king of Judah, take all the hallowed things which Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had hallowed, and his own hallowed things, and all the gold that was found in the treasuries of the house of Yahweh and the house of the king, - and sent to Hazael king of Syria, so he went up from against Jerusalem.

At that time, Berodach-baladan son of Baladan, king of Babylon, sent letters and a present, unto Hezekiah, - for he had heard that Hezekiah had been sick.

At that time, Merodach-baladan son of Baladan, king of Babylon, sent letters and a present unto Hezekiah, - for he had heard that Hezekiah had been sick, and had recovered.

The kings of Tarshish and of the Coastlands, A gift, let them render, The kings of Sheba and Seba, A present, let them bring;

And, from among the Philistines, were they bringing in unto Jehoshaphat a present, and silver as tribute, - even the Arabians, were bringing in unto him flocks, seven thousand seven hundred rams, and seven thousand seven hundred he-goats.

But, abandoned men, said - How can this one save us? So they treated him with contempt, and brought him no present, - but he was as one that was deaf.

And, they, did bring every man his present - vessels of silver, and vessels of gold, and garments, and armour, and spices, horses and mules, - a rate of a year in a year.

and, they, were bringing in every man his present - utensils of silver, and utensils of gold, and mantles, armour, and spices, horses and mules, - the need of a year in a year.

Therefore did Yahweh establish the kingdom in his hand, and all Judah gave a present unto Jehoshaphat, - and he came to have riches and honour, in abundance.

And, many, were bringing in a present unto Yahweh, to Jerusalem, and precious things, unto Hezekiah king of Judah, - so that he was exalted in the eyes of all the nations, from thenceforth.

Thy rulers, are unruly, and companions of thieves, Every one of the people, loveth a bribe, and runneth after rewards, - The fatherless, they do not vindicate, And, the plea of the widow, reacheth them not.

Of wickedness with both hands to make sure, the ruler, doth make demand - and the judge - for a recompense, - and, as for the great man, he, is putting into words the desire of his soul, So have they woven the net!

And, according as any one of the disciples was being prospered, they each one of them set apart something for ministering, to send unto the brethren, who dwelt in Jerusalem; - Which thing they also did, sending it unto the Elders, through the hand of Barnabas and Saul.

He hath scattered abroad, he hath given to the needy, His righteousness, standeth for aye, His horn, shall be exalted in honour.

And he, looking steadfastly at him, and becoming full of fear, said - What is it, Lord? And he said unto him - Thy prayers and thine alms, have gone up for a memorial before God.

Now, after many years, intending to do, alms, unto my nation, I arrived, - also to present offerings; among which they found me, purified in the temple, not with a multitude, nor with tumult;

Now, concerning the collection which is for the saints, just as I directed the assemblies of Galatia, so, also do, ye: - Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, - lest, as soon as I come, then, collections, should be in progress. And, as soon as I arrive, whomsoever ye shall approve by letters, these, will I send, to bear away your favour unto Jerusalem:

Thanks, however, unto God! - who is putting the same earnestness in your behalf in the heart of Titus, In that, though, indeed, the exhortation, he welcomed; yet already being, greatly in earnest, of his own accord, hath he gone forth unto you. Howbeit, we also set forward, with him, the brother, whose praise in the Glad Tidings, hath gone through all the assemblies: -read more.
Not only so, however, but he hath also been appointed by the assemblies, as a fellow-traveler with us in this favour, which is being ministered by us with a view to the Lord's glory and our earnest desire: - Arranging this - lest anyone, upon us, should cast blame, in this munificence which is being ministered by us; For we provide things honourable, not only before the Lord, but also before men.