2 Bible Verses about Tact

Though free from all men, I make myself the slave of all, that I may win the more. To the Jews I am become like a Jew, that I may win Jews; to those under the Law, like one under the Law, though I am not under the Law, myself; to those outside the Law, as one outside the Law, to win those outside the Law (though I am not outside the law of God, but inside the law of Christ). read more.
I am become weak to the weak, to win the weak. I am become all these things to all men that, by any and by all means, I may save some.

Though free from all men, I make myself the slave of all, that I may win the more. To the Jews I am become like a Jew, that I may win Jews; to those under the Law, like one under the Law, though I am not under the Law, myself; to those outside the Law, as one outside the Law, to win those outside the Law (though I am not outside the law of God, but inside the law of Christ). read more.
I am become weak to the weak, to win the weak. I am become all these things to all men that, by any and by all means, I may save some.

If I should choose to continue boasting I should not be foolish, for I should be speaking the truth. But I refrain, lest by the stupendous grandeur of the revelation any one should estimate me beyond what he sees in me, or hears from me.

Now, brothers, I wish to tell you about the grace of God which has been manifest in the churches of Macedonia. For although in heavy trial of affliction, their overbrimming happiness, even in spite of their deep poverty, abounded to the opulence of their unselfishness. For I can testify that according to their ability, and even beyond their ability, of their own free will, too, they have given help. read more.
With earnest entreaty they craved of me the privilege of a share in ministering to the saints in Jerusalem. And this not as I had expected, but in accordance with the will of God, they first gave themselves to God and to me. With the result that I have been begging Titus that, as he had been the one to begin the work with you, so he should complete among you this grace also. Now then, as you excel in everything, in faith and utterance and knowledge and all zeal and in your love to me, see to it that you excel in this grace also. I do not say this by way of command, but by the zeal of others I am trying to prove the reality of your love.

It is indeed unnecessary for me to write you in regard to the ministration to the saints at Jerusalem, for I know how ready you are, and am always boasting about you to the Macedonians, telling them that Greece has been ready for a year past; and your zeal has been a spur to the majority of them. Nevertheless I am sending the brothers in order that my boast about you may not prove vain in this instance; so that, as I kept saying, you may be prepared. read more.
For if any Macedonians come with me and find you not ready, shame would come upon me (not to speak of you) in respect to this confidence. So I have thought that I must ask these brothers to visit you beforehand, and get your promised contribution ready in advance. I want it to be given of your bounty, not extorted from your covetousness.

for testing things that differ, so that you may be pure and blameless until the day of Christ, being filled with the fruit of righteousness through Jesus Christ to the glory and praise of God. I want you to know, brothers, that what has happened to me has turned out rather to help than to the hindrance of the gospel. read more.
Throughout the whole Praetorian guard and among all the others it has become plain that these chains of mine are for the sake of Christ; and most of the brothers in the Lord, made confident in the Lord through my imprisonment, are much emboldened to speak God's message with free and fearless confidence. Some indeed are preaching Christ out of envy and contentiousness, but others from good-will. but the former preach Christ out of rivalry, not sincerely, because they think they are adding bitterness to my bonds. These latter out of their love, because they know that I am set here for the defense of the gospel; What of it? In any case, whether in pretence or in honest truth, Christ is still preached, and in that I am rejoicing, yes, and will rejoice. For I know that these things will turn out to my salvation through your prayers and a rich supply of the Spirit of Jesus Christ. So it is my keen expectation and hope that I shall never feel ashamed, but that with fearless courage, now as hither to, Christ may be magnified in my body, whether by my life or by my death. For, with me, to live is Christ and to die is gain. But now, if life in the flesh, if this be the fruit of my toil??hat to choose I do not know,

And they, when they heard it, glorified God, and said to him. "You see, brother, how many thousands there are among the Jews, of those who have believed, and they are all zealous for the Law. "Now what they have been told about you, again and again, is that you teach all the Jews who are among the Gentiles, to forsake Moses, and not to circumcise their children, nor to follow the old customs. "What then ought to be done? They will certainly hear that you are come. read more.
"So do this that we tell you. "We have four men here under a vow; associate yourself with them, purify yourself with them, and pay their expenses so that they may have their heads shaved; then every one will know that there is no truth in the rumors that they have heard about you; but that you yourself walk orderly obeying the law. "As for the Gentile believers, we wrote giving judgment that they should abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication."

At length the recorder got them quiet. "Men of Ephesus," he said, "who here does not know that the city of the Ephesians is temple-guardian of the great Diana and of the image which fell down from Jupiter? "Since these facts cannot be gainsaid, you ought to be calm and do nothing reckless. "For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. read more.
If then Demetrius and his craftsmen have a grievance against any one, the courts are open and there are the proconsuls; let them accuse one another. But if you desire anything further, it must be settled in the regular assembly. For indeed we are in danger of being accused in regard to this day's riot, since there is no cause for it, nor shall we be able to give account for this disorderly gathering." With these words he dismissed the assembly.

Then perceiving that half the Sanhedrin were Sadducees and the other half Pharisee, he cried out in the Sanhedrin. "Brothers, I am a Pharisee, the son of Pharisees! It is for the hope of the resurrection of the dead that I am on trial!" When he said this, there arose a quarrel between the Pharisees and Sadducees; the meeting was divided. For the Sadducees say that there is no resurrection, neither angel nor spirit; the Pharisees affirm them all. read more.
Then a great clamor arose; some of the scribes who belonged to the Pharisaic party stood up, and contended. "We find nothing wrong in this man. What if a spirit has spoken to him, or an angel?" But when the dissension became violent, the tribune, fearing that they would tear Paul in pieces, ordered the troops to march down and take him by force from among them, and bring him into the barracks.

Now Paul, wishing that this man should accompany him on his journey, took him and circumcised him because of the local Jews, who all knew that his father was a Greek.