20 Bible Verses about Thrift

Remember, this is the third time that I have made every preparation to come to see you, and I shall refuse to be a burden to you; I want, not your money, but you. It is not the duty of children to put by for their parents, but of parents to put by for their children.

On the first day of every week each of you should put by what he can afford, so that no collections need be made after I have come.

Let the man who steals steal no longer, but rather let him toil with his hands at honest work, so that he may have something to share with any one in want.

When they were satisfied, Jesus said to his disciples: "Collect the broken pieces that are left, so that nothing may be wasted." The disciples did so, and filled twelve baskets with the pieces of the five barley loaves, which were left after all had eaten.

One of the disciples, Judas Iscariot, who was about to betray Jesus, asked: "Why was not this perfume sold for thirty pounds, and the money given to poor people?" He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it.

The disciples were indignant at seeing this. "What is this waste for?" they exclaimed. "It could have been sold for a large sum, and the money given to poor people."

Some of those who were present said to one another indignantly: "Why has the perfume been wasted like this? This perfume could have been sold for more than thirty pounds, and the money given to the poor."

Remember the saying--'Scanty sowing, scanty harvest; plentiful sowing, plentiful harvest.'

And then he added: "Take care to keep yourselves free from every form of covetousness; for even in the height of his prosperity a man's true Life does not depend on what he has."

Then Jesus told them this parable-- "There was once a rich man whose land was very fertile; And he began to ask himself 'What shall I do, for I have nowhere to store my crops? This is what I will do,' he said; 'I will pull down my barns and build larger ones, and store all my grain and my goods in them;read more.
And I will say to myself, Now you have plenty of good things put by for many years; take your ease, eat, drink, and enjoy yourself.' But God said to the man 'Fool! This very night your life is being demanded; and as for all you have prepared--who will have it?' So it is with those who lay by wealth for themselves and are not rich to the glory of God."

And Jesus said to his disciples: "That is why I say to you, Do not be anxious about the life here--what you can get to eat; nor yet about your body--what you can get to wear. For life is more than food, and the body than its clothes. Think of the ravens--they neither sow nor reap; they have neither storehouse nor barn; and yet God feeds them! And how much more precious are you than birds!read more.
But which of you, by being anxious, can prolong his life a moment? And, if you cannot do even the smallest thing, why be anxious about other things? Think of the lilies, and how they grow. They neither toil nor spin; yet, I tell you, even Solomon in all his splendor was not robed like one of these. If, even in the field, God so clothes the grass which is living to-day and to-morrow will be thrown into the oven, how much more will he clothe you, O men of little faith! And you--do not be always seeking what you can get to eat or what you can get to drink; and do not waver. These are the things for which all the nations of the world are seeking, and your Father knows that you need them. No, seek his Kingdom, and these things shall be added for you.

That is why I say to you, Do not be anxious about your life here--what you can get to eat or drink; nor yet about your body-- what you can get to wear. Is not life more than food, and the body than its clothing? Look at the wild birds--they neither sow, nor reap, nor gather into barns; and yet your heavenly Father feeds them! And are not you more precious than they? But which of you, by being anxious, can prolong his life a single moment?read more.
And why be anxious about clothing? Study the wild lilies, and how they grow. They neither toil nor spin; Yet I tell you that even Solomon in all his splendor was not robed like one of these. If God so clothes even the grass of the field, which is living to-day and to-morrow will be thrown into the oven, will not he much more clothe you, O men of little faith? Do not then ask anxiously 'What can we get to eat?' or 'What can we get to drink?' or 'What can we get to wear?' All these are the things for which the nations are seeking, and your heavenly Father knows that you need them all. But first seek his Kingdom and the righteousness that he requires, and then all these things shall be added for you. Therefore do not be anxious about to-morrow, for to-morrow will bring its own anxieties. Every day has trouble enough of its own.

A few days later the younger son got together all that he had, and went away into a distant land; and there he squandered his inheritance by leading a dissolute life.

Jesus said to his disciples: "There was a rich man who had a steward; and this steward was maliciously accused to him of wasting his estate.

Do not store up treasures for yourselves on earth, where moth and rust destroy, and where thieves break in and steal. But store up treasures for yourselves in Heaven, where neither moth nor rust destroys, and where thieves do not break in or steal. For where your treasure is, there will your heart be also.

Take great care, then, how you live--not unwisely but wisely, Making the most of every opportunity; for these are evil days.

storing up for themselves what in the future will prove to be a good foundation, that they may gain the only true Life.

Hard-hearted and impenitent as you are, you are storing up for yourself Wrath on the 'Day of Wrath,' when God's justice as a judge will be revealed; For 'he will give to every man what his actions deserve.'

To those who, by perseverance in doing good, aim at glory, honor, and all that is imperishable, he will give Immortal Life; While as to those who are factious, and disobedient to Truth but obedient to Evil, wrath and anger, distress and despair, Will fall upon every human being who persists in wrong-doing- -upon the Jew first, but also upon the Greek.read more.
But there will be glory, honor, and peace for every one who does right-for the Jew first, but also for the Greek,

Pay her back the treatment with which she has treated you; yes, repay twice over what her actions deserve; in the cup which she mixed for you, mix for her as much again; for her self-glorification and her luxury, give her now an equal measure of torture and misery. In her heart she says 'I sit here a queen; no widow am I; I shall never know misery.'