37 Bible Verses about Sabbath, In Nt
Most Relevant Verses
And they walked into Capernaum. On the next Sabbath Jesus went into the Synagogue and began to teach. The people were amazed at his teaching, for he taught them like one who had authority, and not like the Teachers of the Law. Now there was in their Synagogue at the time a man under the power of a foul spirit, who called out:read more.
"What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!" But Jesus rebuked the spirit: "Be silent! Come out from him."
Then Jesus went down to Capernaum, a city in Galilee. On the Sabbath he taught the people. They were amazed at his teaching, because his words were spoken with authority. In the Synagogue there was a man with the spirit of a foul demon in him, who called out loudly:read more.
"Stop! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!" But Jesus rebuked the demon. "Be silent! Come out from him," he said. The demon flung the man down in the middle of the people, and then came out from him, without causing him further harm.
Passing on, Jesus went into their Synagogue, And there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath- -so that they might have a charge to bring against him. But Jesus said to them: "Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out?read more.
And how much more precious a man is than a sheep! Therefore it is allowable to do good on the Sabbath." Then he said to the man. "Stretch out your hand." The man stretched it out; and it had become as sound as the other. On coming out, the Pharisees plotted against Jesus, to put him to death.
On another occasion Jesus went in to a Synagogue, where they was a man whose hand was withered. And they watched Jesus closely, to see if he would cure the man on the Sabbath, so that they might have a charge to bring against him. "Stand out in the middle," Jesus said to the man with the withered hand;read more.
And to the people he said: "Is it allowable to do good on the Sabbath--or harm? to save a life, or destroy it?" As they remained silent, Jesus looked round at them in anger, grieving at the hardness of their hearts, and said to the man: "Stretch out your hand." The man stretched it out; and his hand had become sound. Immediately on leaving the Synagogue, the Pharisees and the Herodians united in laying a plot against Jesus, to put him to death.
On another Sabbath Jesus went into the Synagogue and taught; and there was a man there whose right hand was withered. The Teachers of the Law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him. Jesus, however, knew what was in the their minds, and said to the man whose hand was withered: "Stand up and come out into the middle." The man stood up;read more.
And Jesus said to them: "I ask you, is it allowable to do good on the Sabbath--or harm? to save a life, or let it perish?" Then, looking round at them all, he said to the man: "Stretch out your hand." The man did so; and his hand had become sound. But the Teachers of the Law and the Pharisees were goaded to madness, and consulted together what they could do to Jesus.
Now Simon's mother-in-law was lying ill with fever, and they at once told Jesus about her. Jesus went up to her and, grasping her hand, raised her up; the fever left her, and she began to wait upon them.
On leaving the Synagogue, Jesus went into Simon's house. Now Simon's mother-in-law was suffering from a severe attack of fever, and they asked Jesus to cure her. Bending over her, he rebuked the fever; the fever left her, and she immediately got up and began to wait upon them. At sunset, all who had friends suffering from various diseases took them to Jesus; and he placed his hands upon every one of them and cured them.
Jesus was teaching on a Sabbath in one of the Synagogues, And he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself. When Jesus saw her, he called her to him, and said: "Woman, you are released from your weakness."read more.
He placed his hands on her, and she was instantly made straight, and began to praise God. But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people: "There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath." "You hypocrites!" the Master answered him. "Does not every one of you let his ox or his ass loose from its manger, and take it out to drink, on the Sabbath? But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?" As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
On one occasion, as Jesus was going, on a Sabbath into the house of one of the leading Pharisees to dine, they were watching him closely. There he saw before him a man who was suffering from dropsy. "Is it allowable," said Jesus, addressing the Students of the Law and the Pharisees, "to work a cure on the Sabbath, or is it not?"read more.
They remained silent. Jesus took hold of the man and cured him, and sent him away. And he said to them: "Which of you, finding that his son or his ox has fallen into a well, will not immediately pull him out on the Sabbath Day?" And they could not make any answer to that.
One man who was there had been afflicted for thirty-eight years. Jesus saw the man lying there, and, finding that he had been in this state a long time, said to him: "Do you wish to be cured?" "I have no one, Sir," the afflicted man answered, "to put me into the Bath when there is a troubling of the water, and, while I am getting to it, some one else steps down before me."read more.
"Stand up," said Jesus, "take up your mat, and walk about." The man was cured immediately, and took up his mat and began to walk about. Now it was the Sabbath. So the Jews said to the man who had been cured: "This is the Sabbath; you must not carry your mat." "The man who cured me," he answered, "said to me 'Take up your mat and walk about.'" "Who was it," they asked, "that said to you 'Take up your mat and walk about'?" But the man who had been restored did not know who it was; for Jesus had moved away, because there was a crowd there. Afterwards Jesus found the man in the Temple Courts, and said to him: "You are cured now; do not sin again, for fear that something worse may befall you." The man went away, and told the Jews that it was Jesus who had cured him. And that was why the Jews began to persecute Jesus--because he did things of this kind on the Sabbath. But Jesus replied: "My Father works to this very hour, and I work also." This made the Jews all the more eager to kill him, because not only was he doing away with the Sabbath, but he actually called God his own Father--putting himself on an equality with God.
As Jesus passed by, he saw a man who had been blind from his birth. "Rabbi," asked his disciples, "who was it that sinned, this man or his parents, that he was born blind?" "Neither the man nor the parents," replied Jesus; "but he was born blind that the work of God should be made plain in him.read more.
We must do the work of him who sent me, while it is day; night is coming, when no one can work. As long as I am in the world, I am the Light of the world." Saying this, Jesus spat on the ground, made clay with the saliva, and put it on the man's eyes. "Go," he said, "and wash your eyes in the Bath of Siloam" (a word which means 'Messenger'). So the man went and washed his eyes, and returned able to see. Upon this his neighbors, and those who had formerly known him by sight as a beggar, exclaimed: "Is not this the man who used to sit and beg?" "Yes," some said, "it is"; while others said: "No, but he is like him." The man himself said: "I am he." "How did you get your sight, then?" they asked. "The man whom they call Jesus," he answered, "made clay, and anointed my eyes, and said to me 'Go to Siloam and wash your eyes.' So I went and washed my eyes, and gained my sight." "Where is he?" they asked. I do not know," he answered. They took the man, who had been blind, to the Pharisees. Now it was a Sabbath when Jesus made the clay and gave him his sight. So the Pharisees also questioned the man as to how he had gained his sight. "He put clay on my eyes," he answered, "and I washed them, and I can see." "The man cannot be from God," said some of the Pharisees, "for he does not keep the Sabbath." "How is it possible," retorted others, "for a bad man to give signs like this?"
When the Sabbath came, he began to teach in the Synagogue; and the people, as they listened, were deeply impressed. "Where did he get this?" they said, "and what is this wisdom that has been given him? and these miracles which he is doing?
Going to his own part of the country, he taught the people in their Synagogue in such a manner that they were deeply impressed. "Where did he get this wisdom?" they said, "and the miracles?
Coming to Nazareth, where he had been brought up, Jesus, as was his custom, went on the Sabbath into the Synagogue, and stood up to read the Scriptures.
After the Sabbath, as the first day of the week began to dawn, Mary of Magdala and the other Mary had gone to look at the grave,
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought some spices, so that they might go and anoint the body of Jesus.
The women who had accompanied Jesus from Galilee followed, and saw the tomb and how the body of Jesus was laid, And then went home, and prepared spices and perfumes. During the Sabbath they rested, as directed by the commandment
There a supper was given in honor at which Martha waited, while Lazarus was one of those present at the table.
Pray, too, that your flight may not take place in winter, nor on a Sabbath;
Then the Apostles returned to Jerusalem from the hill called Olivet, which is about three quarters of a mile from the city.
Then Jesus added: "The Sabbath was made for man, and not man for the Sabbath; So the Son of Man is lord even of the Sabbath."
"Have not you read," replied Jesus, "what David did, when he and his companions were hungry--
And have not you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty? Here, however, I tell you, there is something greater than the Temple!
And, following his usual custom, Paul joined them, and for three Sabbaths addressed them, drawing his arguments from the Scriptures.
The others went on from Perga and arrived at Antioch in Pisidia. There they went into the Synagogue on the Sabbath and took their seats.
For in every town, for generations past, there have been those who preach Moses, read as he is in the Synagogues every Sabbath."
On the Sabbath we went outside the gate to the river-side, where we supposed there would be a Place of Prayer; and we sat down and talked to the women who were gathered there.
Every Sabbath Paul gave addresses in the Synagogue, trying to convince both Jews and Greeks.
Do not, then, allow any one to take you to task on questions of eating or drinking, or in the matter of annual or monthly or weekly festivals.
I fell into a trance on the Lord's Day, and I heard behind me a loud voice, like the blast of a trumpet.
In the evening of the same day--the first day of the week-- after the doors of the room, in which the disciples were, had been shut for fear of the Jews, Jesus came and stood among them and said: "Peace be with you";
On the first day of the week, when we had met for the Breaking of Bread, Paul, who was intending to leave the next day, began to address those who were present, and prolonged his address till midnight.
On the first day of every week each of you should put by what he can afford, so that no collections need be made after I have come.
We must, therefore, be very careful, though there is a promise still standing that we shall enter upon God's Rest, that none of you even appear to have missed it.
And who were they to whom God swore that they should not enter upon his rest, if not those who had proved faithless? We see, then, that they failed to enter upon it because of their want of faith.
