30 Bible Verses about Weeds

Therefore, I live, An affirmation of Jehovah of Hosts, God of Israel, Surely, Moab is as Sodom, And the sons of Ammon as Gomorrah, An overrunning of nettles and salt-pits, And a desolation -- unto the age. A residue of My people do seize them, And a remnant of My nation inherit them.

Near the field of a slothful man I passed by, And near the vineyard of a man lacking heart. And lo, it hath gone up -- all of it -- thorns! Covered its face have nettles, And its stone wall hath been broken down. And I see -- I -- I do set my heart, I have seen -- I have received instruction,read more.
A little sleep -- a little slumber -- A little folding of the hands to lie down. And thy poverty hath come as a traveller, And thy want as an armed man!

And now, O inhabitant of Jerusalem, and man of Judah, Judge, I pray you, between me and my vineyard. What -- to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones! And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place.read more.
And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain.

And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur. And they have come, and rested all of them in the desolate valleys, And in holes of the rocks, and on all the thorns, And on all the commendable things. In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.read more.
And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock, And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land. And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns. With arrows and with bow he cometh thither, Because all the land is brier and thorn. And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!'

Tremble ye women, ye easy ones, Be troubled, ye confident ones, Strip and make bare, with a girdle on the loins, For breasts they are lamenting, For fields of desire, for the fruitful vine. Over the ground of my people thorn -- brier goeth up, Surely over all houses of joy of the exulting city,read more.
Surely the palace hath been left, The multitude of the city forsaken, Fort and watch-tower hath been for dens unto the age, A joy of wild asses -- a pasture of herds; Till emptied out on us is the Spirit from on high, And a wilderness hath become a fruitful field, And the fruitful field for a forest is reckoned.

(For a day of vengeance is to Jehovah, A year of recompences for Zion's strife,) And turned have been her streams to pitch, And her dust to brimstone, And her land hath become burning pitch. By night and by day she is not quenched, To the age go up doth her smoke, From generation to generation she is waste, For ever and ever, none is passing into her.read more.
And possess her do pelican and hedge-hog, And owl and raven dwell in her, And He hath stretched out over her A line of vacancy, and stones of emptiness. To the kingdom her freemen they call, But there are none there, And all her princes are at an end. And gone up her palaces have thorns, Nettle and bramble are in her fortresses, And it hath been a habitation of dragons, A court for daughters of an ostrich. And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest.

Instead of the thorn come up doth fir, Instead of the brier come up doth myrtle, And it hath been to Jehovah for a name, For a sign age-during -- it is not cut off!

What do ye at the day appointed? And at the day of Jehovah's festival? For, lo, they have gone because of destruction, Egypt gathereth them, Moph burieth them, The desirable things of their silver, Nettles possess them -- a thorn is in their tents.

And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns.

Their best one is as a brier, The upright one -- than a thorn-hedge, The day of thy watchmen -- Thy visitation -- hath come. Now is their perplexity.

for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.

They have spoken words, To swear falsehood in making a covenant, And flourished as a poisonous herb hath judgment, on the furrows of a field.

If against me my land doth cry out, And together its furrows weep, If its strength I consumed without money, And the life of its possessors, I have caused to breathe out, Instead of wheat let a thorn go forth, And instead of barley a useless weed! The words of Job are finished.

Another simile he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field, and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away, and when the herb sprang up, and yielded fruit, then appeared also the darnel.read more.
'And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel? And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, that having gone away we may gather it up? And he said, No, lest -- gathering up the darnel -- ye root up with it the wheat, suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.'

And if ye do not dispossess the inhabitants of the land from before you, then it hath been, those whom ye let remain of them, are for pricks in your eyes, and for thorns in your sides, and they have distressed you on the land in which ye are dwelling,

And Jehovah is dispossessing from before you nations great and mighty; as for you, none hath stood in your presence till this day; one man of you doth pursue a thousand, for Jehovah your God is He who is fighting for you, as He hath spoken to you; and ye have been very watchful for yourselves to love Jehovah your God.read more.
But -- if ye at all turn back and have cleaved to the remnant of these nations, these who are left with you, and intermarried with them, and gone in to them, and they to you, know certainly that Jehovah your God is not continuing to dispossess these nations from before you, and they have been to you for a gin, and for a snare, and for a scourge, in your sides, and for thorns in your eyes, till ye perish from off this good ground which Jehovah your God hath given to you.

And a messenger of Jehovah goeth up from Gilgal unto Bochim, and saith, 'I cause you to come up out of Egypt, and bring you in unto the land which I have sworn to your fathers, and say, I do not break My covenant with you to the age; and ye -- ye make no covenant with the inhabitants of this land -- their altars ye break down; and ye have not hearkened to My voice -- what is this ye have done? And I also have said, I do not cast them out from your presence, and they have been to you for adversaries, and their gods are to you for a snare.'

As to the worthless -- As a thorn driven away are all of them, For -- not by hand are they taken; And the man who cometh against them Is filled with iron and the staff of a spear, And with fire they are utterly burnt In the cessation.'

And He saith unto Me, 'Son of man, I am sending thee unto the sons of Israel, unto nations who are rebels, who have rebelled against Me; they and their fathers have transgressed against Me, unto this self-same day. And the sons are brazen-faced and hard-hearted to whom I am sending thee, and thou hast said unto them: Thus said the Lord Jehovah: and they -- whether they hear, or whether they forbear, for a rebellious house they are -- have known that a prophet hath been in their midst.read more.
And thou, son of man, thou art not afraid of them, yea, of their words thou art not afraid, for briers and thorns are with thee, and near scorpions thou art dwelling, of their words thou art not afraid, and of their faces thou art not affrighted, for they are a rebellious house,

And there is a word of Jehovah unto me, saying, 'Son of man, set thy face unto Zidon, and prophesy concerning it; and thou hast said: Thus said the Lord Jehovah: Lo, I am against thee, O Zidon, And I have been honoured in thy midst, And they have known that I am Jehovah, In My doing in her judgments, And I have been sanctified in her.read more.
And I have sent into her pestilence, And blood into her out-places, The wounded hath been judged in her midst, By the sword upon her round about, And they have known that I am Jehovah. And there is no more to the house of Israel A pricking brier, and paining thorn, Of all round about them -- despising them, And they have known that I am the Lord Jehovah.

Fury is not in Me; Who giveth Me a brier -- a thorn in battle? I step into it, I burn it at once.

'When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay.

For burned as a fire hath wickedness, Brier and thorn it devoureth, And it kindleth in thickets of the forest, And they lift themselves up, an exaltation of smoke! In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity,

Therefore doth the Lord, the Lord of Hosts, Send among his fat ones leanness, And under his honour He kindleth a burning As the burning of a fire. And the light of Israel hath been for a fire, And his Holy One for a flame, And it hath burned, and devoured his thorn And his brier in one day.

and he spake to them many things in similes, saying: 'Lo, the sower went forth to sow, and in his sowing, some indeed fell by the way, and the fowls did come and devour them, and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth,read more.
and the sun having risen they were scorched, and through not having root, they withered, and others fell upon the thorns, and the thorns did come up and choke them, and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.

'Hearken, lo, the sower went forth to sow; and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it; and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,read more.
and the sun having risen, it was scorched, and because of not having root it did wither; and other fell toward the thorns, and the thorns did come up, and choke it, and fruit it gave not; and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.'

'The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it. 'And other fell upon the rock, and having sprung up, it did wither, through not having moisture. 'And other fell amidst the thorns, and the thorns having sprung up with it, did choke it.read more.
And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, 'He having ears to hear -- let him hear.'

'Ye, therefore, hear ye the simile of the sower: Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way. 'And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,read more.
and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled. 'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. 'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'

And he saith to them, 'Have ye not known this simile? and how shall ye know all the similes? He who is sowing doth sow the word; and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.read more.
'And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it, and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled. 'And these are they who toward the thorns are sown: these are they who are hearing the word, and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful. 'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'

'And this is the simile: The seed is the word of God, and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved. 'And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.read more.
'And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion. And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain it, and bear fruit in continuance.