'Beyond' in the Bible

These are the words which Moses spoke to all Israel [while they were still] beyond [that is, on the east side of] the Jordan [River] in the wilderness [across from Jerusalem], in the Arabah [the long, deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea] opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab (place of gold).

It is [only] eleven days’ journey from Horeb (Mount Sinai) by way of Mount Seir to Kadesh-barnea [on Canaan’s border; yet Israel wandered in the wilderness for forty years before crossing the border and entering Canaan, the promised land].

Beyond (east of) the Jordan in the land of Moab, Moses began to explain this law, saying,

“So we took the land at that time from the hand of the two kings [Sihon and Og] of the Amorites who were beyond the Jordan, from the valley of the Arnon to Mount Hermon

until the Lord gives rest to your fellow countrymen as [He has] to you, and they also possess the land which the Lord your God has given them beyond the Jordan. Then each of you may return to the land (possession) which I have given to you.’

I pray, let me go over and see the good land that is beyond the Jordan, that good hill country [with Hermon] and Lebanon.’

Then Moses set apart three cities [of refuge] beyond the Jordan toward the rising of the sun (eastward),

beyond the Jordan in the Valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and the sons of Israel defeated when they came out from Egypt.

They took possession of his land and the land of Og king of Bashan, the two kings of the Amorites, who reigned across the Jordan to the east,

with all the Arabah (desert lowlands) across the Jordan to the east, even as far as the sea of the Arabah (the Dead Sea), at the foot of the slopes of Pisgah.

Are they not across the Jordan, west of the road, toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?

Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us and bring it to us, so that we may hear it and obey it?’