'Beyond' in the Bible

When they came to the threshing floor of Atad, which is beyond the Jordan, they mourned there with a great lamentation (expressions of mourning for the deceased) and [extreme demonstrations of] sorrow [according to Egyptian custom]; and Joseph observed a seven-day mourning for his father.

‘Now if a woman has a flow of blood for many days, not during the time of her menstruation, or if she has a discharge beyond that period, as long as the impure discharge continues she shall be as she is in the days of her [normal] menstrual impurity; she is unclean.

Balaam answered the servants of Balak, “Even if Balak were to give me his house full of silver and gold, I could not do anything, either small or great, contrary to the command of the Lord my God.

‘Even if Balak would give me his house full of silver and gold, I could not go beyond the command of the Lord, to do either good or bad of my own accord. What the Lord speaks, that I will speak?’

For we will not inherit with them on the west side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan [River] toward the east.”

These are the words which Moses spoke to all Israel [while they were still] beyond [that is, on the east side of] the Jordan [River] in the wilderness [across from Jerusalem], in the Arabah [the long, deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea] opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab (place of gold).

It is [only] eleven days’ journey from Horeb (Mount Sinai) by way of Mount Seir to Kadesh-barnea [on Canaan’s border; yet Israel wandered in the wilderness for forty years before crossing the border and entering Canaan, the promised land].

Beyond (east of) the Jordan in the land of Moab, Moses began to explain this law, saying,

“So we took the land at that time from the hand of the two kings [Sihon and Og] of the Amorites who were beyond the Jordan, from the valley of the Arnon to Mount Hermon

until the Lord gives rest to your fellow countrymen as [He has] to you, and they also possess the land which the Lord your God has given them beyond the Jordan. Then each of you may return to the land (possession) which I have given to you.’

I pray, let me go over and see the good land that is beyond the Jordan, that good hill country [with Hermon] and Lebanon.’

Then Moses set apart three cities [of refuge] beyond the Jordan toward the rising of the sun (eastward),

beyond the Jordan in the Valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and the sons of Israel defeated when they came out from Egypt.

They took possession of his land and the land of Og king of Bashan, the two kings of the Amorites, who reigned across the Jordan to the east,

with all the Arabah (desert lowlands) across the Jordan to the east, even as far as the sea of the Arabah (the Dead Sea), at the foot of the slopes of Pisgah.

Are they not across the Jordan, west of the road, toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?

Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us and bring it to us, so that we may hear it and obey it?’

Now it happened when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the Lord had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted [in despair], and there was no [fighting] spirit in them any longer because of the Israelites [and what God had done for them].

Joshua said, “Alas, O Lord God, why have You brought this people across the Jordan at all, only to hand us over to the Amorites, to destroy us? If only we had been willing to live beyond the Jordan!

Now when all the kings who were beyond the Jordan, in the hill country and in the lowland [at the western edge of the hills of Judea], and all along the coast of the Great [Mediterranean] Sea toward Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, heard of this [army and its victories over Jericho and Ai],

and everything that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon and to Og the king of Bashan who lived in Ashtaroth.

With the other half-tribe [of Manasseh], the Reubenites and the Gadites received their inheritance which Moses gave them beyond the Jordan eastward, just as Moses the servant of the Lord gave to them;

These are the territories which Moses distributed as an inheritance in the plains of Moab, beyond the Jordan at Jericho to the east.

For Moses had given an inheritance to the two tribes and the half-tribe beyond the Jordan; but he did not give [any territory as] an inheritance to the Levites among them.

Beyond the Jordan east of Jericho, they designated Bezer in the wilderness on the plain from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.

Joshua said to all the people, “This is what the Lord, the God of Israel, says, ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, lived beyond the [Euphrates] River in ancient times; and they served other gods.

Then I took your father Abraham from beyond the [Euphrates] River and led him through all the land of Canaan, and multiplied his descendants, and I gave him Isaac.

Now Ehud escaped while they lingered, and he passed beyond the sculptured stones and escaped to Seirah.

“Gilead remained beyond the Jordan;And why did Dan live as an alien on ships?Asher sat [still] on the seacoast,And remained by its landings.[These did not come to battle for God’s people.]

Then the men of Ephraim took the two leaders of Midian, Oreb and Zeeb, and they killed Oreb at the rock of Oreb, and they killed Zeeb at the wine press of Zeeb, and pursued Midian; and they brought the heads of Oreb and Zeeb to Gideon from across the Jordan.

and they oppressed and crushed Israel that year. For eighteen years they oppressed all the Israelites who were beyond the Jordan in the land of the Amorites, which is in Gilead.

They answered them, “He is; look, he is ahead of you. Hurry now, for he has come into the city today because the people have a sacrifice on the high place today.

So the Lord saved Israel that day, and the battle spread beyond Beth-aven.

But if I say to the boy, ‘Look, the arrows are beyond you,’ then go, for the Lord has sent you away.

And he said to his boy, “Run, please find the arrows which I am about to shoot.” As the boy ran, he shot an arrow past him.

When the boy came to the place where Jonathan had shot the arrow, Jonathan called to him, “Is the arrow not beyond you?”

When the men of Israel who were on the other side of the valley [of Jezreel], and those who were beyond the Jordan, saw that the other men of Israel had fled and that Saul and his sons were dead, they abandoned the cities and fled; then the Philistines came and lived in them.

Hadadezer sent word and brought out the Arameans who were beyond the River [Euphrates]; and they came to Helam; and Shobach the commander of the army of Hadadezer led them.

Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean which is beside Zarethan below Jezreel, from Beth-shean to Abel-meholah as far as beyond Jokmeam;

“The Lord will strike Israel, as a reed is shaken in the water; and He will uproot Israel from this good land which He gave to their fathers, and He will scatter them beyond the [Euphrates] River, because they have made their Asherim, provoking the Lord to anger.

When the Arameans (Syrians) saw that they had been defeated by Israel, they sent messengers and brought out the Arameans who were beyond the [Euphrates] River, with Shophach the commander of the army of Hadadezer leading them.

Then it was reported to Jehoshaphat, “A great multitude has come against you from beyond the [Dead] Sea, out of Aram (Syria); and behold, they are in Hazazon-tamar (that is, Engedi).”

and the rest of the nations whom the great and noble Osnappar deported and settled in the city of Samaria, and in the rest of the region west of the [Euphrates] River. Now

this is a copy of the letter which they sent to him:“To King Artaxerxes from your servants, the men in the region west of the [Euphrates] River; and now:

Then the king sent an answer to Rehum the [Persian] commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces west of the River: “Peace (Greetings). And now,

There have also been mighty kings over Jerusalem who have ruled over all the provinces west of the [Euphrates] River, and tax, custom, and toll were paid to them.

“And I, Artaxerxes the king, issue a decree to all the treasurers in the provinces west of the [Euphrates] River, that whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, it shall be done diligently and at once—

Then I said to the king, “If it pleases the king, let letters be given to me for the governors of the provinces beyond the [Euphrates] River, so that they will allow me to pass through until I reach Judah,

Then I came to the governors of the provinces beyond the [Euphrates] River and gave them the king’s letters. Now the king had sent officers of the army and horsemen with me.

When they looked from a distance and did not recognize him [because of his disfigurement], they raised their voices and wept; and each one tore his robe [in grief] and they threw dust over their heads toward the sky [in sorrow].

I said to the Lord, “You are my Lord;I have no good besides You.”

(The Bridegroom)“How fair and beautiful you are, my darling,How very beautiful!Your eyes behind your veil are like those of a dove;Your hair is like [the shimmering black fleece of] a flock of [Arabian] goatsThat have descended from Mount Gilead [beyond the Jordan].

In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].

Now therefore, listen carefully, the Lord is about to bring on them the waters of the [Euphrates] River, strong and abundant—The king of Assyria and all his glory;And it will rise over all its channels and canals and go far beyond its banks.

But there will be no more gloom for her who was in anguish [for with judgment comes the promise of salvation]. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make them honored [by the presence of the Messiah], by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

Woe (judgment is coming) to the land of whirring wingsWhich is beyond the rivers of Cush (Ethiopia),

“His rock [his stronghold] will pass away because of panic,And his princes will be terrified at the [sight of the battle] standard,”Declares the Lord, whose fire is in Zion and whose furnace is in Jerusalem.

Just as many were astonished and appalled at you, My people,So His appearance was marred more than any manAnd His form [marred] more than the sons of men.

“Come,” [they say,] “let us get wine, and let us fill ourselves with strong drink;And tomorrow will be like today, very great indeed.”

‘Do you not fear Me?’ says the Lord.‘Do you not tremble [in awe] in My presence?For I have placed the sand as a boundary for the sea,An eternal decree and a perpetual barrier beyond which it cannot pass.Though the waves [of the sea] toss and break, yet they cannot prevail [against the sand ordained to hold them back];Though the waves and the billows roar, yet they cannot cross over [the barrier].[Is not such a God to be feared?]

Oh, that I (Jeremiah) could find comfort from my sorrow [for my grief is beyond healing],My heart is sick and faint within me!

“He shall be buried with the burial of a donkey—Dragged off and thrown out beyond the gates of Jerusalem.

The two pillars, the one [enormous] Sea (basin), and the twelve bronze bulls under the Sea, and the stands, which King Solomon had made for the house of the Lord—the bronze of all these things was beyond weighing.

So the house of Israel will know [with absolute confidence] that I am the Lord their God from that day forward.

How blessed [happy, fortunate, spiritually prosperous] and beloved is he who waits expectantly [enduring without wavering for the period of tribulation] and comes to the 1,335 days!

Therefore, I will send you to go into exile far beyond Damascus,” says the Lord, whose name is the God of hosts.

“From beyond the rivers of EthiopiaMy worshipers, [the descendants of] My dispersed ones,Will bring My offerings.

Your own eyes will see this and you will say, “The Lord is great and shall be magnified beyond the border of Israel!”

“The land of Zebulun and the land of Naphtali,By the way of the sea, beyond the Jordan, Galilee [in the district] of the Gentiles—

Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan;

But so that you may know that the Son of Man has the authority and power on earth to forgive sins”—He said to the paralyzed man,

and from Jerusalem, and from Idumea, and [from the region] beyond the Jordan, and around Tyre and Sidon; a vast number of people came to Him because they were hearing about all [the things] that He was doing.

Then He got into the boat with them, and the wind ceased [as if exhausted by its own activity]; and they were completely overwhelmed,

Getting up, He left there (Capernaum) and went to the region of Judea and beyond the Jordan; and crowds gathered around Him again and accompanied Him, and as was His custom, He once more began to teach them.

So you too, when you have done everything that was assigned and commanded you, say, ‘We are unworthy servants [undeserving of praise or a reward, for we have not gone beyond our obligation]; we have merely done what we ought to do.’”

When the people saw the sign (attesting miracle) that He had done, they began saying, “This is without a doubt the promised Prophet who is to come into the world!”

Listening to these words, some of the people said, “This is certainly the Prophet!”

Having said these things, Jesus left with His disciples and went across the ravine of the Kidron. There was a garden there, which He and His disciples entered.

Therefore let all the house of Israel recognize beyond all doubt that God has made Him both Lord and Christ (Messiah, Anointed)—this Jesus whom you crucified.”

You also took along the tabernacle (portable temple) of Moloch and the star of the god Rompha, the images which you made to worship; and I will remove you beyond Babylon [carrying you away into exile].’

But I have had help from God to this day, and I stand [before people] testifying to small and great alike, stating nothing except what the Prophets and Moses said would come to pass—

For I am convinced [and continue to be convinced—beyond any doubt] that neither death, nor life, nor angels, nor principalities, nor things present and threatening, nor things to come, nor powers,

For God has unveiled them and revealed them to us through the [Holy] Spirit; for the Spirit searches all things [diligently], even [sounding and measuring] the [profound] depths of God [the divine counsels and things far beyond human understanding].

Now I have applied these things [that is, the analogies about factions] to myself and Apollos for your benefit, believers, so that you may learn from us not to go beyond what is written [in Scripture], so that none of you will become arrogant and boast in favor of one [minister or teacher] against the other.

No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].

For our momentary, light distress [this passing trouble] is producing for us an eternal weight of glory [a fullness] beyond all measure [surpassing all comparisons, a transcendent splendor and an endless blessedness]!

For I testify that according to their ability, and beyond their ability, they gave voluntarily,

Now thanks be to God for His indescribable gift [which is precious beyond words]!

We, on the other hand, will not boast beyond our proper limit, but [will keep] within the limits of our commission (territory, authority) which God has granted to us as a measure, which reaches and includes even you.

We are not overstepping the limits of our province, as if we did not [legitimately] reach to you, for we were the [very] first to come even as far as you with the good news of Christ.

We do not go beyond our proper limit, boasting in the work of other men, but we have the hope that as your faith [in Christ and His divine power] continues to grow, our field among you may be greatly expanded [but still within the limits of our commission],

so that we may preach the gospel even in the lands beyond you, but not to boast in work already accomplished in another one’s field of activity.

was caught up into Paradise and heard inexpressible words which man is not permitted to speak [words too sacred to tell].

Now to Him who is able to [carry out His purpose and] do superabundantly more than all that we dare ask or think [infinitely beyond our greatest prayers, hopes, or dreams], according to His power that is at work within us,

Now we do not want you to be uninformed, believers, about those who are asleep [in death], so that you will not grieve [for them] as the others do who have no hope [beyond this present life].

The grace of our Lord [His amazing, unmerited favor and blessing] flowed out in superabundance [for me, together] with the faith and love which are [realized] in Christ Jesus.

“You have loved righteousness [integrity, virtue, uprightness in purpose] and have hated lawlessness [injustice, sin].Therefore God, Your God, Has anointed YouWith the oil of gladness above Your companions.”

In the same way God, in His desire to show to the heirs of the promise the unchangeable nature of His purpose, intervened and guaranteed it with an oath,

Yet it is beyond all dispute that the lesser person is always blessed by the greater one.

Behind the second veil there was another tabernacle [the inner one or second section] known as the Holy of Holies,