'Husband' in the Bible
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.
To the woman He said, "I will greatly multiply Your pain in childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you."
After Abram had lived ten years in the land of Canaan, Abram's wife Sarai took Hagar the Egyptian, her maid, and gave her to her husband Abram as his wife.
Leah conceived and bore a son and named him Reuben, for she said, "Because the LORD has seen my affliction; surely now my husband will love me."
She conceived again and bore a son and said, "Now this time my husband will become attached to me, because I have borne him three sons." Therefore he was named Levi.
But she said to her, "Is it a small matter for you to take my husband? And would you take my son's mandrakes also?" So Rachel said, "Therefore he may lie with you tonight in return for your son's mandrakes."
Then Leah said, "God has given me my wages because I gave my maid to my husband." So she named him Issachar.
Then Leah said, "God has endowed me with a good gift; now my husband will dwell with me, because I have borne him six sons." So she named him Zebulun.
"If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him.
"If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman's husband may demand of him, and he shall pay as the judges decide.
also for his virgin sister, who is near to him because she has had no husband; for her he may defile himself.
'They shall not take a woman who is profaned by harlotry, nor shall they take a woman divorced from her husband; for he is holy to his God.
and a man has intercourse with her and it is hidden from the eyes of her husband and she is undetected, although she has defiled herself, and there is no witness against her and she has not been caught in the act,
'The priest shall have her take an oath and shall say to the woman, "If no man has lain with you and if you have not gone astray into uncleanness, being under the authority of your husband, be immune to this water of bitterness that brings a curse;
if you, however, have gone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you"
'When he has made her drink the water, then it shall come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her and cause bitterness, and her abdomen will swell and her thigh will waste away, and the woman will become a curse among her people.
'This is the law of jealousy: when a wife, being under the authority of her husband, goes astray and defiles herself,
and her husband hears of it and says nothing to her on the day he hears it, then her vows shall stand and her obligations by which she has bound herself shall stand.
"But if on the day her husband hears of it, he forbids her, then he shall annul her vow which she is under and the rash statement of her lips by which she has bound herself; and the LORD will forgive her.
and her husband heard it, but said nothing to her and did not forbid her, then all her vows shall stand and every obligation by which she bound herself shall stand.
"But if her husband indeed annuls them on the day he hears them, then whatever proceeds out of her lips concerning her vows or concerning the obligation of herself shall not stand; her husband has annulled them, and the LORD will forgive her.
"Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.
"But if her husband indeed says nothing to her from day to day, then he confirms all her vows or all her obligations which are on her; he has confirmed them, because he said nothing to her on the day he heard them.
"She shall also remove the clothes of her captivity and shall remain in your house, and mourn her father and mother a full month; and after that you may go in to her and be her husband and she shall be your wife.
and if the latter husband turns against her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter husband dies who took her to be his wife,
then her former husband who sent her away is not allowed to take her again to be his wife, since she has been defiled; for that is an abomination before the LORD, and you shall not bring sin on the land which the LORD your God gives you as an inheritance.
"If two men, a man and his countryman, are struggling together, and the wife of one comes near to deliver her husband from the hand of the one who is striking him, and puts out her hand and seizes his genitals,
"The refined and delicate woman among you, who would not venture to set the sole of her foot on the ground for delicateness and refinement, shall be hostile toward the husband she cherishes and toward her son and daughter,
Then the woman came and told her husband, saying, "A man of God came to me and his appearance was like the appearance of the angel of God, very awesome. And I did not ask him where he came from, nor did he tell me his name.
God listened to the voice of Manoah; and the angel of God came again to the woman as she was sitting in the field, but Manoah her husband was not with her.
So the woman ran quickly and told her husband, "Behold, the man who came the other day has appeared to me."
Then it came about on the fourth day that they said to Samson's wife, "Entice your husband, so that he will tell us the riddle, or we will burn you and your father's house with fire. Have you invited us to impoverish us? Is this not so?"
Then her husband arose and went after her to speak tenderly to her in order to bring her back, taking with him his servant and a pair of donkeys. So she brought him into her father's house, and when the girl's father saw him, he was glad to meet him.
So the Levite, the husband of the woman who was murdered, answered and said, "I came with my concubine to spend the night at Gibeah which belongs to Benjamin.
Then Elimelech, Naomi's husband, died; and she was left with her two sons.
Then both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband.
"May the LORD grant that you may find rest, each in the house of her husband." Then she kissed them, and they lifted up their voices and wept.
"Return, my daughters! Go, for I am too old to have a husband. If I said I have hope, if I should even have a husband tonight and also bear sons,
Now Naomi had a kinsman of her husband, a man of great wealth, of the family of Elimelech, whose name was Boaz.
Boaz replied to her, "All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know.
Then Elkanah her husband said to her, "Hannah, why do you weep and why do you not eat and why is your heart sad? Am I not better to you than ten sons?"
But Hannah did not go up, for she said to her husband, "I will not go up until the child is weaned; then I will bring him, that he may appear before the LORD and stay there forever."
Elkanah her husband said to her, "Do what seems best to you Remain until you have weaned him; only may the LORD confirm His word." So the woman remained and nursed her son until she weaned him.
And his mother would make him a little robe and bring it to him from year to year when she would come up with her husband to offer the yearly sacrifice.
Now his daughter-in-law, Phinehas's wife, was pregnant and about to give birth; and when she heard the news that the ark of God was taken and that her father-in-law and her husband had died, she kneeled down and gave birth, for her pains came upon her.
And she called the boy Ichabod, saying, "The glory has departed from Israel," because the ark of God was taken and because of her father-in-law and her husband.
She said to her young men, "Go on before me; behold, I am coming after you." But she did not tell her husband Nabal.
Ish-bosheth sent and took her from her husband, from Paltiel the son of Laish.
But her husband went with her, weeping as he went, and followed her as far as Bahurim. Then Abner said to him, "Go, return." So he returned.
Now when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
The king said to her, "What is your trouble?" And she answered, "Truly I am a widow, for my husband is dead.
"Now behold, the whole family has risen against your maidservant, and they say, 'Hand over the one who struck his brother, that we may put him to death for the life of his brother whom he killed, and destroy the heir also.' Thus they will extinguish my coal which is left, so as to leave my husband neither name nor remnant on the face of the earth."
Now a certain woman of the wives of the sons of the prophets cried out to Elisha, "Your servant my husband is dead, and you know that your servant feared the LORD; and the creditor has come to take my two children to be his slaves."
She said to her husband, "Behold now, I perceive that this is a holy man of God passing by us continually.
So he said, "What then is to be done for her?" And Gehazi answered, "Truly she has no son and her husband is old."
Then she called to her husband and said, "Please send me one of the servants and one of the donkeys, that I may run to the man of God and return."
"Please run now to meet her and say to her, 'Is it well with you? Is it well with your husband? Is it well with the child?'" And she answered, "It is well."
An excellent wife is the crown of her husband, But she who shames him is like rottenness in his bones.
Under an unloved woman when she gets a husband, And a maidservant when she supplants her mistress.
The heart of her husband trusts in her, And he will have no lack of gain.
Her husband is known in the gates, When he sits among the elders of the land.
Her children rise up and bless her; Her husband also, and he praises her, saying:
"For your husband is your Maker, Whose name is the LORD of hosts; And your Redeemer is the Holy One of Israel, Who is called the God of all the earth.
God says, "If a husband divorces his wife And she goes from him And belongs to another man, Will he still return to her? Will not that land be completely polluted? But you are a harlot with many lovers; Yet you turn to Me," declares the LORD.
But I am full of the wrath of the LORD; I am weary with holding it in "Pour it out on the children in the street And on the gathering of young men together; For both husband and wife shall be taken, The aged and the very old.
not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them," declares the LORD.
"You adulteress wife, who takes strangers instead of her husband!
"You are the daughter of your mother, who loathed her husband and children. You are also the sister of your sisters, who loathed their husbands and children. Your mother was a Hittite and your father an Amorite.
"They shall not go to a dead person to defile themselves; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may defile themselves.
"Contend with your mother, contend, For she is not my wife, and I am not her husband; And let her put away her harlotry from her face And her adultery from between her breasts,
"She will pursue her lovers, but she will not overtake them; And she will seek them, but will not find them Then she will say, 'I will go back to my first husband, For it was better for me then than now!'
Then the LORD said to me, "Go again, love a woman who is loved by her husband, yet an adulteress, even as the LORD loves the sons of Israel, though they turn to other gods and love raisin cakes."
Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah.
And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly.
and if she herself divorces her husband and marries another man, she is committing adultery."
And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher She was advanced in years and had lived with her husband seven years after her marriage,
"Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.
He said to her, "Go, call your husband and come here."
The woman answered and said, "I have no husband." Jesus said to her, "You have correctly said, 'I have no husband';
for you have had five husbands, and the one whom you now have is not your husband; this you have said truly."
Then Peter said to her, "Why is it that you have agreed together to put the Spirit of the Lord to the test? Behold, the feet of those who have buried your husband are at the door, and they will carry you out as well."
And immediately she fell at his feet and breathed her last, and the young men came in and found her dead, and they carried her out and buried her beside her husband.
For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.
So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.
But because of immoralities, each man is to have his own wife, and each woman is to have her own husband.
The husband must fulfill his duty to his wife, and likewise also the wife to her husband.
The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.
But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband
(but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.
And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away.
For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy.
For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?
and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.
A wife is bound as long as her husband lives; but if her husband is dead, she is free to be married to whom she wishes, only in the Lord.
For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin.
For it is written, "REJOICE, BARREN WOMAN WHO DOES NOT BEAR; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE THAN OF THE ONE WHO HAS A HUSBAND."
For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.
Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband.
An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach,
namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion.
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