'Husband' in the Bible

And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband with her, and he ate.

To the woman He said,“I will greatly multiplyYour pain in childbirth;In pain you will give birth to children;Yet your desire and longing will be for your husband,And he will rule [with authority] over you and be responsible for you.”

After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife.

So Sarah laughed to herself [when she heard the Lord’s words], saying, “After I have become old, shall I have pleasure and delight, my lord (husband) being also old?”

And she said to him, “I am the daughter of Bethuel, Milcah’s son, whom she bore to [her husband] Nahor.”

Leah conceived and gave birth to a son and named him Reuben (See, a son!), for she said, “Because the Lord has seen my humiliation and suffering; now my husband will love me [since I have given him a son].”

She conceived again and gave birth to a son and said, “Now this time my husband will become attached to me [as a companion], for I have given him three sons.” Therefore he was named Levi.

But Leah answered, “Is it a small thing that you have taken my husband? Would you take away my son’s mandrakes also?” So Rachel said, “Jacob shall sleep with you tonight in exchange for your son’s mandrakes.”

Then Leah said, “God has given me my reward because I have given my maid to my husband.” So she named him Issachar.

Then Leah said, “God has endowed me with a good [marriage] gift [for my husband]; now he will live with me [regarding me with honor as his wife], because I have given birth to six sons.” So she named him Zebulun.

Then Zipporah took a flint knife and cut off the foreskin of her son and threw it at Moses’ feet, and said, “Indeed you are a husband of blood to me!”

So He let Moses alone [to recover]. At that time Zipporah said, “You are a husband of blood”—because of the circumcision.

“If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide.

‘Now if a man has intimate relations with a woman who is a slave acquired for [marriage to] another man, but who has not been redeemed nor given her freedom, there shall be punishment [after an investigation]; they shall not be put to death, because she was not free;

‘As for the person who turns to mediums [who consult the dead] or to spiritists, to play the prostitute after them, I shall set My face against that person and will cut him off from his people [excluding him from the atonement made for them].

also his virgin sister, who is near to him because she has had no husband; for her he may become unclean.

He shall not become unclean as a relative by marriage among his people, and so profane himself.

and a man is intimate with her, and it is hidden from the eyes of her husband and it is kept secret, although she has defiled herself, and there is no witness against her and she has not been caught in the act,

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

but if you have gone astray [while married] and you have defiled yourself and a man other than your husband has been intimate with you”

When he has made her drink the water, then it shall come about, that if she has defiled herself and has been unfaithful to her husband, the curse water will go into her and cause bitterness and cause her abdomen to swell and her thigh to waste away, and the woman will become a curse among her people.

‘This is the law of jealousy: when a wife goes astray [while married] and defiles herself,

Further, the husband will be free from guilt, but that woman [if guilty] shall bear her guilt.’”

“But if she marries while under her vows or if she has bound herself by a rash statement,

and her husband hears of it and says nothing about it on the day he hears it, then her vows shall stand and her pledge by which she bound herself shall stand.

But if her husband disapproves of her [making her vow or pledge] on the day that he hears of it, then he shall annul her vow which she is under and the rash statement of her lips by which she bound herself; and the Lord will forgive her.

and her husband heard it, but said nothing to her and did not disapprove of her [making the vow], then all her vows and every pledge by which she bound herself shall stand.

But if her husband absolutely annuls them on the day he heard them, then whatever proceeds from her lips concerning her vows or concerning her pledge shall not stand. Her husband has annulled them, and the Lord will forgive her.

“Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.

But if her husband says nothing to her [concerning the matter] from day to day, then he confirms all her vows or all her pledges which are on her. He has confirmed them because he said nothing to her on the day he heard them.

She shall take off the clothes of her captivity and remain in your house, and weep (mourn) for her father and her mother a full month. After that you may go in to her and be her husband and she shall be your wife.

and if the latter husband turns against her and writes her a certificate of divorce, puts it in her hand, and sends her out of his house, or if the latter husband dies who took her as his wife,

then her former husband who [first] sent her away may not take her again as his wife, since she has been defiled; for that is an outrage before the Lord, and you shall not bring sin on the land which the Lord your God gives you as an inheritance.

“If [two] men, a man and his countryman, are fighting and the wife of one approaches to rescue her husband from the man who is striking him, and she reaches out with her hand and grabs the aggressor’s genitals,

The most refined and well-bred woman among you, who would not venture to set the sole of her foot on the ground because she is so delicate and pampered, will be cruel and hostile toward the husband she cherishes and toward her son and daughter,

Then the woman went and told her husband, saying, “A Man of God came to me and his appearance was like the appearance of the Angel of God, very awesome. I did not ask Him where he came from, and he did not tell me his name.

And God listened to the voice of Manoah; and the Angel of God came again to the woman as she sat in the field, but Manoah her husband was not with her.

So the woman ran quickly and told her husband, “Behold, the Man who came to me the other day has appeared to me.”

Then on the fourth day they said to Samson’s wife, “Persuade your husband to tell us [through you] the [answer to the] riddle, or we will burn you and your father’s household with fire. Have you invited us to make us poor? Is this not true?”

Then her husband arose and went after her to speak kindly and tenderly to her in order to bring her back, taking with him his servant and a pair of donkeys. So she brought him into her father’s house, and when the father of the girl saw him, he was happy to meet him.

So the Levite, the husband of the woman who was murdered, replied, “I had come with my concubine to spend the night in Gibeah, [a town] which belongs to [the tribe of] Benjamin.

Then Elimelech, Naomi’s husband, died, and she was left [a widow] with her two sons.

and then both Mahlon and Chilion also died, so the woman [Naomi] was left without her two sons and her husband.

May the Lord grant that you find rest, each one in the home of her husband.” Then she kissed them [goodbye], and they wept aloud.

Go back, my daughters, go, for I am too old to have a husband. If I said I have hope, and if I actually had a husband tonight and even gave birth to sons,

Boaz answered her, “I have been made fully aware of everything that you have done for your mother-in-law since the death of your husband, and how you have left your father and mother and the land of your birth, and have come to a people that you did not know before.

Then Elkanah her husband said to her, “Hannah, why do you cry and why do you not eat? Why are you so sad and discontent? Am I not better to you than ten sons?”

But Hannah did not go up, for she said to her husband, “I will not go up until the child is weaned; and then I will bring him, so that he may appear before the Lord and remain there as long as he lives.”

Elkanah her husband said to her, “Do what seems best to you. Wait until you have weaned him; only may the Lord establish and confirm His word.” So the woman remained [behind] and nursed her son until she weaned him.

Moreover, his mother would make him a little robe and would bring it up to him each year when she came up with her husband to offer the yearly sacrifice.

Now his daughter-in-law, Phinehas’ wife, was pregnant, and was about to give birth; so when she heard the news that the ark of God had been taken and that her father-in-law and her husband had died, she kneeled down and gave birth, because her [labor] pains began.

And she named the boy Ichabod, saying, “The glory has left Israel,” because the ark of God had been taken and because of [the deaths of] her father-in-law and her husband.

She said to her young men (servants), “Go on ahead of me; behold, I am coming after you.” But she did not tell her husband Nabal.

So Ish-bosheth sent and took her from her husband, from Paltiel the son of Laish [to whom Saul had given her].

But her husband went with her, weeping continually behind her as far as Bahurim. Then Abner told him, “Go, return.” And he did so.

When Uriah’s wife [Bathsheba] heard that her husband Uriah was dead, she mourned for her husband.

The king asked her, “What is the matter?” She said, “Truly I am a widow; my husband is dead.

Now behold, the entire family has risen against your maidservant, and they say, ‘Hand over the one who killed his brother, so that we may put him to death [to pay] for the life of his brother whom he killed and destroy the heir also.’ By doing this they will extinguish my coal that is left, leaving my husband without a name or a remnant (heir) on the face of the earth.”

Now one of the wives of a man of the sons of the prophets cried out to Elisha [for help], saying “Your servant my husband is dead, and you know that your servant [reverently] feared the Lord; but the creditor is coming to take my two sons to be his slaves [in payment for a loan].”

She said to her husband, “Behold, I sense that this is a holy man of God who frequently passes our way.

Later Elisha said, “What then is to be done for her?” Gehazi answered, “Well, she has no son and her husband is old.”

Then she called to her husband and said, “Please send me one of the servants and one of the donkeys, so that I may run to the man of God and return.”

Please run now to meet her and ask her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’” And she answered, “It is well.”

Now in the seventh year Jehoiada [the priest, Jehosheba’s husband] sent for the captains of hundreds of the Carites and of the guard and brought them to him to the house of the Lord. Then he made a covenant with them and put them under oath in the house of the Lord, and showed them the king’s [hidden] son.

Uriah the Hittite [Bathsheba’s husband], Zabad the son of Ahlai,

Who leaves the companion (husband) of her youth,And forgets the covenant of her God.

A gracious and good woman attains honor,And ruthless men attain riches [but not respect].

A virtuous and excellent wife [worthy of honor] is the crown of her husband,But she who shames him [with her foolishness] is like rottenness in his bones.

The heart of her husband trusts in her [with secure confidence],And he will have no lack of gain.

Her husband is known in the [city’s] gates,When he sits among the elders of the land.

Her children rise up and call her blessed (happy, prosperous, to be admired);Her husband also, and he praises her, saying,

“Then [Zion], you will say in your heart,‘Who has borne me these children,Since I have been bereaved of my childrenAnd am barren, an exile and a wanderer?And who has reared these?Indeed, I was left alone;From where then did these children come?’”

“For your husband is your Maker,The Lord of hosts is His name;And your Redeemer is the Holy One of Israel,Who is called the God of the whole earth.

“Upon a high and lofty mountainYou have [openly and shamelessly] made your [idolatrous and adulterous] bed;Even there you went up to offer sacrifice [to idols, in spiritual unfaithfulness to Me].

‘Return, O faithless children [of the twelve tribes],’ says the Lord,‘For I am a master and husband to you,And I will take you [not as a nation, but individually]—one from a city and two from a [tribal] family—And I will bring you to Zion.’

“Surely, as a wife treacherously (unfaithfully) leaves her husband,So you have dealt treacherously with Me,O house of Israel,” says the Lord.

But I am full of the wrath (judgment) of the Lord;I am tired of restraining it.“[I will] pour it out on the children in the streetAnd on the young men gathered together;For both the husband and wife shall be taken,The aged and the very old [though full of days they are not exempt from judgment].

For the land is full of adulterers (unfaithful to God);The land mourns because of the curse [of God upon it].The pastures of the wilderness have dried up.The course of action [of the false prophets] is evil and they rush into wickedness;And their power is not right.

not like the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” says the Lord.

You adulterous wife, who welcomes and receives strangers instead of her husband!

You are the daughter of your mother, who loathed her husband and her children. You are the sister of your sisters, who loathed their husbands and their children. Your [spiritual] mother was a Hittite and your [spiritual] father an Amorite.

Therefore, thus says the Lord God, ‘Because you have forgotten Me and cast Me behind your back, therefore bear now [the consequences of] your lewdness and prostitution.’”

And they shall not marry a widow or a divorced woman; but they shall marry virgins of the descendants of the house of Israel, or a widow who was previously married to a priest.

They shall not go to a dead person to defile themselves; except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; they may defile themselves.

“Contend with your mother (nation); contend,For she is not my wife and I am not her husband;And have her remove her [marks of] prostitution from her faceAnd her adultery from between her breasts

“She will [passionately] pursue her lovers, but she will not overtake them;And she will seek them, but will not find them.Then she will say, ‘Let me go and return to my first husband,For it was better for me then than now!’

“It shall come about in that day,” says the Lord,“That you will call Me Ishi (my husband)And will no longer call Me Baali (my Baal).

They have dealt treacherously against the Lord,For they have borne illegitimate (pagan) children.Now the New Moon will devour them along with their land [bringing judgment and captivity].

Wail like a virgin [bride] clothed with sackclothFor the bridegroom of her youth [who has died].

Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah (Christ).

And Joseph her [promised] husband, being a just and righteous man and not wanting to expose her publicly to shame, planned to send her away and divorce her quietly.

but he kept her a virgin until she had given birth to a Son [her firstborn child]; and he named Him Jesus (The Lord is salvation).

and if a woman divorces her husband and marries another man, she commits adultery.”

Mary said to the angel, “How will this be, since I am a virgin and have no intimacy with any man?”

There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old, and had lived with her husband for seven years after her marriage,

“Whoever divorces his wife and marries another commits adultery, and he who marries one who is divorced from her husband commits adultery.

At this, Jesus said, “Go, call your husband and come back.”

The woman answered, “I do not have a husband.” Jesus said to her, “You have correctly said, ‘I do not have a husband’;

for you have had five husbands, and the man you are now living with is not your husband. You have said this truthfully.”

Then Peter said to her, “How could you two have agreed together to put the Spirit of the Lord to the test? Look! The feet of those who have buried your husband are at the door, and they will carry you out also.”