'Part' in the Bible
So the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place.
And the rib which the Lord God had taken from the man He made (fashioned, formed) into a woman, and He brought her and presented her to the man.
And she put the skins of the young goats on his hands and on the smooth part of his neck.
And Joseph made it a law over the land of Egypt—valid to this day—that Pharaoh should have the fifth part [of the crops]; only the land of the priests did not become Pharaoh’s.
You are to make two gold rings and attach them to the lower part of the two shoulder pieces of the ephod in front, close to the place where it is joined, above the skillfully woven sash of the ephod.
Then you shall kill the ram, and take some of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumbs of their right hands and on the big toes of their right feet, and sprinkle the [rest of the] blood around on the altar [of burnt offering].
Then you shall take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aaron and his garments and on his sons and their garments. Now Aaron and his garments and his sons and their garments shall be consecrated (dedicated, made holy, declared sacred for God’s purpose).
What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.
What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.
The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the Lord.
‘But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering.
and whoever picks up any of their carcasses shall wash his clothes and be unclean until the evening.
Everything that part of their carcass falls on becomes unclean; an oven, or a small stove shall be smashed; they are unclean, and shall be unclean to you.
If a part of their carcass falls on any seed for sowing which is to be sown, it is clean;
but if water is put on the seed and a part of their carcass falls on it, it is unclean to you.
The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.
and the priest shall examine him, and if the diseased part is changed to white, then the priest shall pronounce him who had the disease to be clean; he is clean.
If it still appears in the garment, either in the warp or in the woof, or on anything made of leather, it is an outbreak; you shall burn the marked part in the fire.
For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted.
‘And if a man consecrates to the Lord part of a field of his own property, then your valuation shall be proportionate to the seed needed for it; a homer of barley seed shall be valued at fifty shekels of silver.
Then the Lord said to Aaron, “You shall have no inheritance in the land [of the Israelites], nor have any portion [of land] among them. I am your portion and your inheritance among the children of Israel.
Out of all your gifts, you shall present every offering due to the Lord, from all the best of it, even the sacred part from them.’
“Who can count the dust (the descendants) of JacobAnd the number of even the fourth part of Israel?Let me die the death of the righteous [those who are upright and in right standing with God],And let my end be like his!”
“But ships shall come from the coast of Kittim,And shall afflict Asshur (Assyria) and Eber;So they (the victors) also will come to destruction.”
and a tenth [of an ephah] of fine flour mixed with oil as a grain offering for each lamb, as a burnt offering of a sweet and soothing aroma, an offering by fire to the Lord.
and a tenth [of an ephah] for each of the fourteen lambs;
Therefore, Levi does not have a portion or inheritance [of tribal land] with his brothers; the Lord is his inheritance, as the Lord your God has promised him.)
And you shall rejoice before the Lord your God, you and your sons and your daughters, and your male and female servants, and the Levite who is within your [city] gates, since he has no portion or inheritance with you.
The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.
“The Levitical priests, the entire tribe of Levi, shall own [privately] no portion [of land] or inheritance with Israel; they shall eat the Lord’s offerings by fire and His portion.
For the sons of Joseph were two tribes, Manasseh and Ephraim, and no portion was given in the land to the Levites except cities in which to live, with their pasture lands for their livestock and for their property.
Now the lot (allotment) for the tribe of the sons of Judah according to their families reached [southward to] the border of Edom, southward to the wilderness of Zin at its most southern part.
Now to Caleb the son of Jephunneh Joshua gave a portion among the sons of Judah, as the Lord commanded him, namely, Kiriath-arba, Arba being the father of Anak (that is, Hebron).
The inheritance of the sons of Simeon was taken from the portion of the sons of Judah, for the share of the sons of Judah was too large for them; so the sons of Simeon received an inheritance within Judah’s inheritance.
Not one of the good promises which the Lord had spoken to the house of Israel failed; all had come to pass.
For the Lord has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no part in the Lord.” So your sons (descendants) may cause our sons to stop fearing the Lord.’
Now it happened in those days, when there was no king in Israel, that a certain Levite living [as an alien] in the most remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah.
So Ruth went and picked up the leftover grain in a field after the reapers; and she happened to stop at the plot of land belonging to Boaz, who was of the family of Elimelech.
Spend the night [here], and in the morning if he will redeem you, fine; let him do it. But if he does not wish to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”
Why then do you kick at (despise) My sacrifice and My offering which I commanded in My dwelling place, and honor your sons more than Me, by fattening yourselves with the choicest part of every offering of My people Israel?’
Now then, O king, come down [to Ziph] in accordance with all your heart’s desire to do so [and capture him]; and our part shall be to hand him over to the king.”
When David came to Ziklag, he sent part of the spoil to the elders of Judah, his friends, saying, “Here is a blessing (gift) for you from the spoil of the enemies of the Lord:
Now there were four supports at the four corners of each stand; the supports were part of the stand itself.
Elijah took the child and brought him down from the upper room into the [lower part of the] house and gave him to his mother; and Elijah said, “See, your son is alive.”
As midday passed, they played the part of prophets and raved dramatically until the time for offering the evening sacrifice; but there was no voice, no one answered, and no one paid attention.
Now then, make a bargain with my lord the king of Assyria, and I will give you two thousand horses, if on your part you can put riders on them.
The priests went into the inner part of the house of the Lord to cleanse it, and every unclean thing they found in the temple of the Lord they brought out to the courtyard of the Lord’s house. Then the Levites received it to take out to the Kidron Valley [for disposal].
but if you return to Me and keep My commandments and do them, though those of you who have been scattered are in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen for My Name to dwell.’
Next to them Uzziel the son of Harhaiah, one of the goldsmiths, made repairs. Next to him Hananiah, one of the perfumers, made repairs, and they restored Jerusalem as far as the Broad Wall.
“Will they (the fathers) not teach you and tell you,And utter words from their hearts [the deepest part of their nature]?
“Yet these are just the fringes of His ways [mere samples of His power],The faintest whisper of His voice!Who can contemplate the thunder of His [full] mighty power?”
“I too will give my share of answers;I too will express my opinion and share my knowledge.
They divide my clothing among themAnd cast lots for my garment.
Glorious is the King’s daughter within [the palace];Her robe is interwoven with gold.
“When you see a thief, you are pleased with him and condone his behavior,And you associate with adulterers.
Let death come deceitfully upon them;Let them go down alive to Sheol (the nether world, the place of the dead),For evil [of every kind] is in their dwelling and in their hearts, in their midst.
O Lord God of hosts, who is like You, O mighty Lord?Your faithfulness surrounds You [as an intrinsic, unchangeable part of Your very being].
The Lord is on my side, He is among those who help me;Therefore I will look [in triumph] on those who hate me.
The [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome] is the beginning and the preeminent part of knowledge [its starting point and its essence];But arrogant fools despise [skillful and godly] wisdom and instruction and self-discipline.
The [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome] is the beginning and the preeminent part of wisdom [its starting point and its essence],And the knowledge of the Holy One is understanding and spiritual insight.
Wisdom rests [silently] in the heart of one who has understanding,But what is in the heart of [shortsighted] fools is made known.
Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward.
In the year that King Uzziah died, I saw [in a vision] the Lord sitting on a throne, high and exalted, with the train of His royal robe filling the [most holy part of the] temple.
They are coming from a distant country,From the end of heaven [the farthest horizon]—The Lord and the weapons of His indignation—To destroy the whole land.
So now, exchange pledges with my master the king of Assyria and I will give you two thousand horses, if you are able on your part to put riders on them.
Then it becomes fuel for a man to burn, so he takes one of them and warms himself; he also kindles a fire to bake bread. He also makes a god [from the same wood] and worships it. He makes it into a carved idol [with his own hands] and falls down and worships it!
He burns half of the wood in the fire; over this half he [cooks and] eats meat, he roasts meat and is satisfied. Also he warms himself and says, “Aha! I am warm, I have seen the fire.”
No one remembers, nor has knowledge and understanding [enough] to say [to himself], “I have burned half of this log in the fire, and also baked bread on its coals and have roasted meat and eaten it. Then I make the rest of it into an repulsive thing [to God]; I bow down [to worship] before a block of wood!”
“Thus says the Lord of hosts,‘Behold (listen carefully), I am going to break the bow of Elam,The finest [weapon] of their strength.
A capital of bronze was on [top of] it. The height of each capital was five cubits (seven and one-half feet), with a lattice-work and pomegranates around it, all of bronze. The second pillar also, with its pomegranates, was similar to these.
You shall drink water by measure also, the sixth part of a hin; you shall drink daily at a set time.
You shall burn one third with fire in the center of the city, when the days of the siege are completed. Then you shall take one third and strike it with the sword all around the city, and one third you shall scatter to the wind; and I will unsheathe a sword behind them.
He made [the measurement of] the side pillars sixty cubits high; the gate extended all around to the side pillar of the courtyard.
The thickness of the outer wall of the side chambers was five cubits. But the free space between the side chambers belonging to the temple
and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer);
It shall be the prince’s responsibility to provide the burnt offerings, the grain offerings, and the drink offerings at the feasts, on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and provide the sin offering, the grain offering, the burnt offering and the peace offerings, to make atonement for the house of Israel.”
The Lord gave Jehoiakim king of Judah into his hand, along with some of the articles of the house of God; and he brought them into the land of Shinar, to the house of his god, and brought the articles into the treasury of his god.
Suddenly the fingers of a man’s hand appeared and began writing opposite the lampstand on [a well-lit area of] the plaster of the wall of the king’s palace, and the king saw the part of the hand that did the writing.
Then the hand was sent from the presence [of the Most High God], and this inscription was written:
Thus says the Lord,“Just as the shepherd snatches from the mouth of the lion a couple of legs or a piece of the [sheep’s] ear [to prove to the owner that he has not stolen the animal],So will the [remaining] children of Israel living in Samaria be snatched awayWith the corner of a bed and [part of] the damask covering of a couch.
Then the sailors were afraid, and each man cried out to his god; and to lighten the ship [and diminish the danger] they threw the ship’s cargo into the sea. But Jonah had gone below into the hold of the ship and had lain down and was sound asleep.
“Wail [in anguish], you inhabitants of the Mortar (Valley of Siloam),For all the merchants of Canaan will be silenced and destroyed;All who weigh out silver will be cut off.
Flocks will lie down in her midst,All the animals which range in herds;Both the pelican and the short-eared owlWill roost on the top of Nineveh’s pillars.Birds will sing in the window,Desolation will be on the threshold;For He has uncovered the cedar paneling.
And those who are far away will come and [help] build the temple of the Lord.” Then you shall know [without any doubt] that the Lord of hosts sent me (Zechariah) to you. And it will come about if you will diligently obey the [voice of the] Lord your God.
“And I will bring the third part through the fire,Refine them as silver is refined,And test them as gold is tested.They will call on My name,And I will listen and answer them;I will say, ‘They are My people,’And they will say, ‘The Lord is my God.’”
“My covenant with Levi was [one of] life and peace, and I gave them to him as an object of reverence; so he [and the priests] feared Me and stood in reverent awe of My name.
For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;
Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan;
But understand this: If the head of the house had known what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into.
and they got up and drove Him out of the city, and led Him to the crest of the hill on which their city had been built, in order to hurl Him down the cliff.
saying, “The Son of Man must suffer many things and be rejected [as the Messiah] by the elders and chief priests and scribes (Sanhedrin, Jewish High Court), and be put to death, and on the third day be raised up [from death to life].”
But Martha was very busy and distracted with all of her serving responsibilities; and she approached Him and said, “Lord, is it of no concern to You that my sister has left me to do the serving alone? Tell her to help me and do her part.”
So if your whole body is illuminated, with no dark part, it will be entirely bright [with light], as when the lamp gives you light with its bright rays.”
The younger of them [inappropriately] said to his father, ‘Father, give me the share of the property that falls to me.’ So he divided the estate between them.
So you too, when you have done everything that was assigned and commanded you, say, ‘We are unworthy servants [undeserving of praise or a reward, for we have not gone beyond our obligation]; we have merely done what we ought to do.’”
At harvest time he sent a servant [as his representative] to the tenants, so that they would give him his share of the fruit of the vineyard; but the tenants beat the servant and sent him away empty-handed.
But Jesus, for His part, did not entrust Himself to them, because He knew all people [and understood the superficiality and fickleness of human nature],
Peter said to Him, “You will never wash my feet!” Jesus answered, “Unless I wash you, you have no part with Me [we can have nothing to do with each other].”
and with his wife’s full knowledge [and complicity] he kept back some of the proceeds, bringing only a portion of it, and set it at the apostles’ feet.
But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land?
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