'Part' in the Bible
And the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs or a part of his side and closed up the [place with] flesh.
And the rib or part of his side which the Lord God had taken from the man He built up and made into a woman, and He brought her to the man.
And she put the skins of the kids on his hands and on the smooth part of his neck.
And Joseph made it a law over the land of Egypt -- "to this day -- "that Pharaoh should have the fifth part [of the crops]; it was the priests' land only which did not become Pharaoh's.
Two gold rings you shall make and attach them to the lower part of the two shoulder pieces of the ephod in front, close by where they join, above the skillfully woven girdle or band of the ephod.
Then you shall kill the ram and take part of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumb of their right hands and on the great toe of their right feet, and dash the rest of the blood against the altar round about.
Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it upon Aaron and his garments and on his sons and their garments; and he and his garments and his sons and their garments shall be sanctified and made holy.
What is left of the cereal offering shall be Aaron's and his sons'; it is a most holy part of the offerings made to the Lord by fire.
What is left of the cereal offering shall be Aaron's and his sons'; it is a most holy part of the offerings made to the Lord by fire.
The priest shall burn as its memorial portion part of the bruised and crushed grain of it and part of the oil of it, with all its frankincense; it is an offering made by fire to the Lord.
But if the offender cannot afford to bring two turtledoves or two young pigeons, then he shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil or frankincense on it, for it is a sin offering.
And whoever carries any part of their carcass shall wash his clothes and be unclean until the evening.
And everything upon which any part of their carcass falls shall be unclean; whether an oven, or pan with a lid, or hearth for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you.
If a part of their carcass falls on seed which is to be sown, it shall be clean;
But if any water be put on the seed and any part of their carcass falls on it, it shall be unclean to you.
And the priest shall examine him again the seventh day, and if the diseased part has a more normal color and the disease has not spread in the skin, the priest shall pronounce him clean; it is only an eruption or a scab; and he shall wash his clothes and be clean.
And the priest shall examine him, and if the diseased part is turned to white again, then the priest shall pronounce him clean who had the disease; he is clean.
If it appears still in the garment, either in the warp or in the woof, or in anything made of skin, it is spreading; you shall burn the diseased part with fire.
For a freewill offering you may offer either a bull or a lamb which has some part too long or too short, but for [the payment of] a vow it shall not be accepted.
And if a man shall dedicate to the Lord some part of a field of his possession, then your valuation shall be according to the seed [required] for it; [a sowing of] a homer of barley shall be valued at fifty shekels of silver.
And the Lord said to Aaron, You shall have no inheritance in the land [of the Israelites], neither shall you have any part among them. I am your portion and your inheritance among the Israelites.
Out of all the gifts to you, you shall present every offering due to the Lord, of all the best of it, even the hallowed part lifted out and held back out of it [for the Levites].
Who can count the dust (the descendants) of Jacob and the number of the fourth part of Israel? Let me die the death of the righteous [those who are upright and in right standing with God], and let my last end be like theirs!
But ships shall come from Kittim [Cyprus and the greater part of the Mediterranean's east coast] and shall afflict Assyria and Eber [the Hebrews, certain Arabs, and descendants of Nahor], and he [the victor] also shall come to destruction.
And a tenth part of fine flour mixed with oil as a cereal offering, for each lamb, for a burnt offering of a sweet and pleasant fragrance, an offering made by fire to the Lord.
And a tenth part for each of the fourteen male lambs,
Therefore Levi has no part or inheritance with his brethren; the Lord is his inheritance, as the Lord your God promised him.)
And you shall rejoice before the Lord your God, you and your sons and your daughters, and your menservants and your maidservants, and the Levite that is within your towns, since he has no part or inheritance with you.
And the Levite [because he has no part or inheritance with you] and the stranger or temporary resident, and the fatherless and the widow who are in your towns shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands that you do.
The Levitical priests and all the tribe of Levi shall have no part or inheritance with Israel; they shall eat the offerings made by fire to the Lord, and His rightful dues.
For the people of Joseph were two tribes, Manasseh and Ephraim. And no part was given in the land to the Levites except cities in which to live, with their pasturelands for their livestock and for their possessions.
The lot for the tribe of Judah according to its families reached southward to the boundary of Edom, to the Wilderness of Zin at its most southern part.
And to Caleb son of Jephunneh, [Joshua] gave a part among the people of Judah, as the Lord commanded [him]; it was Kiriath-arba, which is Hebron, [named for] Arba the father of Anak.
Out of the part assigned to the Judahites was the inheritance of the tribe of Simeon, for the portion of the tribe of Judah was too large for them. Therefore the tribe of Simeon had its inheritance in the midst of Judah's inheritance.
There failed no part of any good thing which the Lord had promised to the house of Israel; all came to pass.
For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no part in the Lord. So your children might make our children cease from fearing the Lord.
In those days, when there was no king in Israel, a certain Levite was living temporarily in the most remote part of the hill district of Ephraim, who took to himself a concubine [of inferior status than a wife] from Bethlehem in Judah.
And [Ruth] went and gleaned in a field after the reapers; and she happened to stop at the part of the field belonging to Boaz, who was of the family of Elimelech.
Remain tonight, and in the morning if he will perform for you the part of a kinsman, good; let him do it. But if he will not do the part of a kinsman for you, then, as the Lord lives, I will do the part of a kinsman for you. Lie down until the morning.
Why then do you kick [trample upon, treat with contempt] My sacrifice and My offering which I commanded, and honor your sons above Me by fattening yourselves upon the choicest part of every offering of My people Israel?
Now come down, O king, according to all your heart's desire to come down, and our part shall be to deliver him into the king's hands.
When David came to Ziklag, he sent part of the spoil to the elders of Judah, his friends, saying, Here is a gift for you of the spoil of the enemies of the Lord:
There were four supports to the four corners of each base; the supports were part of the base itself.
And Elijah took the child, and brought him down out of the chamber into the [lower part of the] house and gave him to his mother; and Elijah said, See, your son is alive!
Midday passed, and they played the part of prophets until the time for offering the evening sacrifice, but there was no voice, no answer, no one who paid attention.
So now, make a wager and give pledges to my lord the king of Assyria: I will deliver you 2,000 horses -- "if you can on your part put riders on them.
The priests went into the inner part of the house of the Lord to cleanse it, and brought out all the uncleanness they found in the temple of the Lord into the court of the Lord's house. And the Levites carried it out to the brook Kidron.
But if you return to Me and keep My commandments and do them, though your outcasts were in the farthest part of the heavens [the expanse of outer space], yet will I gather them from there and will bring them to the place in which I have chosen to set My Name.
Next to them repaired Uzziel son of Harhaiah, one of the goldsmiths. Next to him repaired Hananiah, one of the perfumers, and they abandoned [fortification of] Jerusalem as far as the Broad Wall [omitting that part of the ancient city and reducing the area].
Shall not [the forefathers] teach you and tell you and utter words out of their hearts (the deepest part of their nature)?
Yet these are but [a small part of His doings] the outskirts of His ways or the mere fringes of His force, the faintest whisper of His voice! Who dares contemplate or who can understand the thunders of His full, magnificent power?
I also will answer my [God-assigned] part; I also will declare my opinion and my knowledge.
They part my clothing among them and cast lots for my raiment (a long, shirtlike garment, a seamless undertunic). )
The King's daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold.
When you see a thief, you associate with him, and you have taken part with adulterers.
Let desolations and death come suddenly upon them; let them go down alive to Sheol (the place of the dead), for evils are in their habitations, in their hearts, and their inmost part.
O Lord God of hosts, who is a mighty one like unto You, O Lord? And Your faithfulness is round about You [an essential part of You at all times].
The Lord is on my side and takes my part, He is among those who help me; therefore shall I see my desire established upon those who hate me.
The reverent and worshipful fear of the Lord is the beginning and the principal and choice part of knowledge [its starting point and its essence]; but fools despise skillful and godly Wisdom, instruction, and discipline.
The reverent and worshipful fear of the Lord is the beginning (the chief and choice part) of Wisdom, and the knowledge of the Holy One is insight and understanding.
Wisdom rests [silently] in the mind and heart of him who has understanding, but that which is in the inward part of [self-confident] fools is made known.
Behold, what I have seen to be good and fitting is for one to eat and drink, and to find enjoyment in all the labor in which he labors under the sun all the days which God gives him -- "for this is his [allotted] part.
In the year that King Uzziah died, [in a vision] I saw the Lord sitting upon a throne, high and lifted up, and the skirts of His train filled the [most holy part of the] temple.
They come from a distant country, from the uttermost part of the heavens [the far east] -- "even the Lord and the weapons of His indignation -- "to seize and destroy the whole land.
Now therefore, I pray you, make a wager with my master the king of Assyria and give him pledges, and I will give you two thousand horses -- "if you are able on your part to put riders on them.
Then it becomes fuel for a man to burn; a part of it he takes and warms himself, yes, he kindles a fire and bakes bread. [Then out of the remainder, the leavings] he also makes a god and worships it! He [with his own hands] makes it into a graven image and falls down and worships it!
He burns part of the wood in the fire; with part of it he [cooks and] eats flesh, he roasts meat and is satisfied. Also he warms himself and says, Aha! I am warm, I have seen the fire!
And no one considers in his mind, nor has he knowledge and understanding [enough] to say [to himself], I have burned part of this log in the fire, and also I have baked bread on its coals and have roasted meat and eaten it. And shall I make the remainder of it into an abomination [the very essence of what is disgusting, detestable, and shamefully vile in the eyes of a jealous God]? Shall I fall down and worship the stock of a tree [a block of wood without consciousness or life]?
Thus says the Lord of hosts: Behold, I will break the bow of Elam, the chief [weapon and part] of their strength.
An upper part or capital of bronze was on top of it. The height of one capital was five cubits (seven and one-half feet), with a network and pomegranates around it, all of bronze. The second pillar also, with its pomegranates, was similar to these.
You shall drink water by measure also, about one quart or the sixth part of a hin; you shall drink at a fixed time each day.
You shall burn one part with fire in the midst of the city, when the days of the siege are fulfilled; and you shall take a second part and strike with the sword round about it; and a third part you shall scatter to the wind, and I will draw out a sword after them.
And the open part of the porch or vestibule of the gateway on the outside was twenty cubits, the chambers or guardrooms of the gate being round about.
The thickness of the outer wall of the side chamber was five cubits, as was the width of that part of the foundation that was left free of the side chambers that belonged to the house.
And as to the set portion of oil, you shall offer the tenth part of a bath of oil out of each cor, which is a homer of ten baths, for ten baths make [both a cor and] a homer.
And it shall be the prince's part to furnish [from the contributions of the people] the burnt offerings, meal offerings, and drink offerings at the feasts and on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and make the sin offering, the meal offering, the burnt offering, and the peace offerings to make atonement for, bringing forgiveness and reconciliation to, the house of Israel.
And the Lord gave Jehoiakim king of Judah into his hand, along with a part of the vessels of the house of God; and he carried them into the land of Shinar [Babylonia] to the house of his god and placed the vessels in the treasury of his god.
Immediately and suddenly there appeared the fingers of a man's hand and wrote on the plaster of the wall opposite the candlestick [so exposed especially to the light] in the king's palace, and the king saw the part of the hand that wrote.
Then was the part of the hand sent from the presence of [the Most High God], and this writing was inscribed.
Thus says the Lord: As the shepherd rescues out of the mouth of the lion two legs or a piece of an ear [of a sheep], so shall the children of Israel who dwell in Samaria be rescued with the corner of a couch and [part of] the damask covering of a bed.
Then the mariners were afraid, and each man cried to his god; and they cast the goods that were in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep.
Wail, you inhabitants of the Mortar [those located in the hollow part of the city]! For all the merchant people, like the people of Canaan, will be silent [entirely destroyed]; all those who weighed out silver and were loaded with it will be cut off.
Herds shall lie down in the midst of [Nineveh], all the [wild] beasts of the nations and of every kind; both the pelican and the hedgehog shall lodge on the upper part of her [fallen] pillars; the voice [of the nesting bird] shall sing in the windows; desolation and drought shall be on the thresholds, for her cedar paneling will He lay bare.
And those who are far off shall come and help build the temple of the Lord, and you shall know (recognize and understand) that the Lord sent me [Zechariah] to you. And [your part in this] shall come to pass if you will diligently obey the voice of the Lord your God.
And I will bring the third part through the fire, and will refine them as silver is refined and will test them as gold is tested. They will call on My name, and I will hear and answer them. I will say, It is My people; and they will say, The Lord is my God.
My covenant [on My part with Levi] was to give him life and peace, because [on his part] of the [reverent and worshipful] fear with which [the priests] would revere Me and stand in awe of My name.
For I have come to part asunder a man from his father, and a daughter from her mother, and a newly married wife from her mother-in-law -- "
Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan;
But understand this: had the householder known in what [part of the night, whether in a night or a morning] watch the thief was coming, he would have watched and would not have allowed his house to be undermined and broken into.
And rising up, they pushed and drove Him out of the town, and [laying hold of Him] they led Him to the [projecting] upper part of the hill on which their town was built, that they might hurl Him headlong down [over the cliff].
Saying, The Son of Man must suffer many things and be [ deliberately] disapproved and repudiated and rejected on the part of the elders and chief priests and scribes, and be put to death and on the third day be raised [again].
But Martha [overly occupied and too busy] was distracted with much serving; and she came up to Him and said, Lord, is it nothing to You that my sister has left me to serve alone? Tell her then to help me [to lend a hand and do her part along with me]!
If then your entire body is illuminated, having no part dark, it will be wholly bright [with light], as when a lamp with its bright rays gives you light.
And the younger of them said to his father, Father, give me the part of the property that falls [to me]. And he divided the estate between them.
Even so on your part, when you have done everything that was assigned and commanded you, say, We are unworthy servants [possessing no merit, for we have not gone beyond our obligation]; we have [merely] done what was our duty to do.
When the [right] season came, he sent a bond servant to the tenants, that they might give him [his part] of the fruit of the vineyard; but the tenants beat ( thrashed) him and sent him away empty-handed.
But Jesus [for His part] did not trust Himself to them, because He knew all [men];
Peter said to Him, You shall never wash my feet! Jesus answered him, Unless I wash you, you have no part with ( in) Me [you have no share in companionship with Me].
And with his wife's knowledge and connivance he kept back and wrongfully appropriated some of the proceeds, bringing only a part and putting it at the feet of the apostles.
But Peter said, Ananias, why has Satan filled your heart that you should lie to and attempt to deceive the Holy Spirit, and should [in violation of your promise] withdraw secretly and appropriate to your own use part of the price from the sale of the land?
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