And Laban had gone to shear his sheep. And Rachel stole the teraphim that belonged to her father.

Now Rachel had taken the teraphim and put them under the camel's saddle; and she sat upon them. And Laban explored all the tent, but found nothing.

And she said to her father, Let it not be an occasion of anger in the eyes of my lord that I cannot rise up before thee, for it is with me after the manner of women. And he searched carefully, but did not find the teraphim.

Now the man Micah had a house of gods (shrine), and he made an ephod and teraphim and dedicated and installed one of his sons, who became his [personal] priest.

Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.

And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.

And these went into Micah's house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?

And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

“For rebellion is as [serious as] the sin of divination (fortune-telling),
And disobedience is as [serious as] false religion and idolatry.
Because you have rejected the word of the Lord,
He also has rejected you as king.”

And Michal will take a teraphim and put into the bed, and put a braiding of goat's hair at its head, and will cover with a garment

And the messengers will come in, and behold, the teraphim in the bed, and the braiding of goats hair at its head.

Moreover the necromancers and the soothsayers, and the teraphim and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, Josiah took away, that he might perform the words of the law which were written in the book that Hilkijah the priest had found in the house of Jehovah.

For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen].

For many days remain do the sons of Israel without a king, and there is no prince, and there is no sacrifice, and there is no standing pillar, and there is no ephod and teraphim.

For the teraphim have spoken vanity, and the diviners have seen a lie, and have told false dreams: they comfort in vain. Therefore they have gone away as a flock, they are in distress, because there is no shepherd.