'Again' in the Bible

Again the Lord spoke to Moses, saying,

The Lord spoke to Moses again:

Again the Lord spoke to Moses, saying,

When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again.

The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he sinned because of the corpse. On that day he must consecrate his head again.

And he shall again consecrate to Jehovah the days of his separation, and shall bring a yearling lamb for a trespass-offering. But the first days are forfeited, for his consecration hath been defiled.

Again the Lord spoke to Moses, saying,

And sometimes the cloud was there only from evening to morning; and when the cloud was taken up in the morning they went on their journey again: or if it was resting there by day and by night, whenever the cloud was taken up they went forward.

And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

Then the Lord descended in the cloud and spoke to him. He took some of the Spirit that was on Moses and placed the Spirit on the 70 elders. As the Spirit rested on them, they prophesied, but they never did it again.

And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.

And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.

“You are to guard the sanctuary and the altar so that wrath may not fall on the Israelites again.

The Israelites must never again come near the tent of meeting, or they will incur guilt and die.

Again, the sons of Israel said to him, “We will go up by the highway, and if I and my livestock do drink any of your water, then I will pay its price. Let me only pass through on my feet, nothing else.”

And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east.

And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.

And Balak sent yet again princes, more, and more honourable than they.

Now please, you also stay here tonight, and I will find out what else the Lord will say to me.”

And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam's foot against the wall: and he smote her again.

And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.

Balak said to Balaam, "Did I not send again and again to you to summon you? Why did you not come to me? Am I not able to honor you?"

And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.

Look! The people are like lions. Like the lion, he rises up! He does not lie down again until he has consumed his prey and drunk the blood of the slain."

Again Balak said to Balaam, “Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there.”

Again he {uttered} his oracle and said, "Woe, who will live when God establishes this?

For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.

And they removed from Etham, and turned again unto Pihahiroth, which is before Baalzephon: and they pitched before Migdol.

The Lord again spoke to Moses in the plains of Moab by the Jordan across from Jericho:

And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.