30 occurrences

'Alike' in the Bible

Just as the gazelle or the deer is eaten, so you may eat it [but not make it an offering]; the [ceremonially] unclean and the clean alike may eat it.

You shall eat it within your [city] gates; the [ceremonially] unclean and the clean alike may eat it, as [if it were] a gazelle or a deer.

And who will listen to you in regard to this matter? For as is the share of him who goes down into the battle, so shall his share be who stays by the provisions and supplies; they shall share alike.”

These also cast lots as did their relatives the sons of Aaron in the presence of David the king, Zadok, Ahimelech, and the heads of the fathers’ households of the priests and of the Levites—the head of father’s households as well as those of his younger brother.

The musicians cast lots for their duties, everyone alike, the small (younger) as well as the great (older), the teacher as well as the student.

They cast lots, the small (younger) and great (older) alike, in accordance with their fathers’ households, for every gate.

Under his authority were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah in the cities of the priests, to distribute faithfully their portions to their brothers (relatives) by divisions, whether great or small,

“Together they lie down in the dust,And the worms cover them.

“Will you have faith and depend on him to return your grainAnd gather it from your threshing floor?

Before your cooking pots can feel the fire of thorns [burning under them as fuel],He will sweep them away with a whirlwind, the green and the burning ones alike.

Even the darkness is not dark to You and conceals nothing from You,But the night shines as bright as the day;Darkness and light are alike to You.

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers sacrifices and for the one who does not sacrifice. As the good man is, so is the sinner; as he who swears an oath is, so is he who is afraid to swear an oath.

Sow your seed in the morning and do not be idle with your hands in the evening, for you do not know whether morning or evening planting will succeed, whether this or that, or whether both alike will be good.

“To whom would you liken MeAnd make Me equal and compare Me,That we may be alike?

“I will go to the great [men]And speak to them,For they [must] know the way of the Lord,The ordinance of their God.”But [I found the reverse to be true, that] they too had all alike broken the yoke [of God’s law]And had burst the bonds [of obedience to Him].

Regarding the appearance of the wheels and their construction: they gleamed like chrysolite (beryl, olivine); and the four were made alike. Their appearance and construction were a wheel [set at a right angle] within a wheel.

As for their appearance, all four looked alike, as if one wheel were within another wheel.

As for the man who does this, may the Lord cut off from the tents of Jacob to the last man those who do this [evil thing], awake and aware, even the one who brings an offering to the Lord of hosts.

Peter said, “Lord, are You addressing this parable to us [disciples], or to everyone else as well?”

But they all alike began to make excuses. The first one said to him, ‘I have purchased a piece of land and I have to go out and see it; please consider me excused.’

But I have had help from God to this day, and I stand [before people] testifying to small and great alike, stating nothing except what the Prophets and Moses said would come to pass—

For God has imprisoned all in disobedience so that He may show mercy to all [Jew and Gentile alike].

One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind.

so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another.

For we are the sweet fragrance of Christ [which ascends] to God, [discernible both] among those who are being saved and among those who are perishing;

at this present time your surplus [over necessities] is going to supply their need, so that [at some other time] their surplus may be given to supply your need, that there may be equality;

Also he compels all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead [signifying allegiance to the beast],

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יחד 
Yachad 
Usage: 141