'Anyone' in the Bible

And the Lord said to him, “Therefore, whoever kills Cain, a sevenfold vengeance [that is, punishment seven times worse] shall be taken on him [by Me].” And the Lord set a [protective] mark (sign) on Cain, so that no one who found (met) him would kill him.

Then Abimelech called Abraham and said to him, “What have you done to us? And how have I offended you that you have brought on me and my kingdom a great sin? You have done to me what ought not to be done [to anyone].”

The Egyptians could not see one another, nor did anyone leave his place for three days, but all the Israelites had [supernatural] light in their dwellings.

‘When anyone presents a grain offering to the Lord, his offering shall be of fine flour, and he shall pour [olive] oil over it and put frankincense on it.

“Speak to the children of Israel, ‘If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them—

‘If anyone sins after he hears a public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible.

Or if someone touches any [ceremonially] unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things—even if he is unaware of it, he has become unclean, and he will be guilty.

Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.

“If a person commits a breach of faith and sins unintentionally against the holy things of the Lord, then he shall bring his guilt offering to the Lord, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering.

“Now if anyone sins and does any of the things which the Lord has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment.

“When anyone sins and acts unfaithfully against the Lord by deceiving his neighbor (companion, associate) in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his neighbor,

When anyone touches any unclean thing—human uncleanness, or an unclean animal, or any unclean detestable thing—and then eats the meat of the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people [excluding him from the atonement made for them].’”

‘No one shall approach any blood relative of his to uncover nakedness (have intimate relations). I am the Lord.

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”

They shall join you and attend to the duties of the Tent of Meeting—all the service of the tent—and no stranger [no layman, anyone who is not a Levite] may approach you [and your sons].

Therefore you and your sons with you shall attend to your priesthood for everything concerning the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you are to serve. I am giving you the priesthood as a bestowed service, but the stranger (outsider, layman) who approaches shall be put to death.”

Furthermore, anything the unclean person touches shall be unclean, and anyone who touches it shall be [ceremonially] unclean until evening.’”

These six cities shall be a refuge for the Israelites and for the stranger and the resident alien among them; so that anyone who kills a person unintentionally may escape there.

There shall not be found among you anyone who makes his son or daughter pass through the fire [as a sacrifice], one who uses divination and fortune-telling, one who practices witchcraft, or one who interprets omens, or a sorcerer,

“The fathers shall not be put to death for [the sins of] their children, nor shall the children be put to death for their fathers; [only] for his own sin shall anyone be put to death.

But if anyone goes out the doors of your house into the street, his blood shall be on his own head [that is, his own responsibility], and we shall be blameless and free [from our oath]; however, if a hand is laid on anyone who is with you in the house, his blood shall be on our head.

so that the person (manslayer) who kills any person unintentionally, without premeditation, may flee there, and they shall be your refuge from the blood avenger.

Then the five men went on and came to Laish and saw the people who were there, [how they were] living securely in the style of the Sidonians, quiet and peaceful; and there was no oppressive magistrate in the land humiliating them in anything, and they were far from the Sidonians and had no dealings with anyone.

And there was no one to rescue them because it was far from Sidon and they had no dealings with anyone. It was in the valley which belongs to Beth-rehob. And they rebuilt the city and lived in it.

And David said, “Is there still anyone left of the house (family) of Saul to whom I may show kindness for Jonathan’s sake?”

The king said, “If anyone speaks to you [about this matter], bring him to me [for judgment], and he will not touch you again.”

David said, “What business is this of yours, you sons of Zeruiah, that you should be an adversary to me today? Should anyone be put to death in Israel today? For do I not know that today I am king over Israel?”

The dogs will eat [the carcass of] anyone belonging to Jeroboam who dies in the city, and the birds of the sky will eat [the carcass of] anyone who dies in the field, for the Lord has spoken it.”’

You shall surround the [young] king, each man with weapons in his hand; and whoever comes through the ranks shall be put to death. You are to be with the king when he goes out and when he comes in.”

Also all that Samuel the seer had dedicated, and Saul the son of Kish, Abner the son of Ner and Joab the son of Zeruiah, everyone who had dedicated anything, this was in the care of Shelomoth and his relatives.

In the thirty-sixth year of Asa’s reign Baasha king of Israel came up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to [meet with] Asa king of Judah.

‘Between morning and evening they are broken in pieces and destroyed;Unobserved and unnoticed, they perish forever.

If I have seen anyone perish for lack of clothing,Or any poor person without covering,

“For has anyone said to God,‘I have endured my chastisement;I will not offend anymore;

“Can anyone understand the spreading of the cloudsOr the thundering of His pavilion?

“I, the Lord, am its Keeper;I water it every moment.So that no one will harm it,I guard it night and day.

And the fading flower of its glorious beauty,Which is at the head of the rich valley,Will be like the early fig before the summer,Which one sees,And as soon as it is in his handHe [greedily] swallows it [and so will the Assyrians rapidly devour Samaria, Israel’s capital].

There is no one to guide her among all the sons she has borne,Nor is there anyone to take her by the hand among all the sons she has reared.

“Can anyone hide himself in secret placesSo that I cannot see him?” says the Lord.“Do I not fill heaven and earth?” says the Lord.

therefore thus says the Lord, “Behold, I am about to punish Shemaiah of Nehelam and his descendants. He will not have anyone [born] to live among this people, nor will he see the good that I am about to do to My people,” says the Lord, “because he has spoken and preached rebellion against the Lord.”’”

Now it happened on the second day after the killing of Gedaliah, before anyone knew about it,

Utterly slay old men, young men, maidens, little children, and women; but do not touch or go near anyone on whom is the mark. Begin at My sanctuary.” So they began with the old men who were in front of the temple [who did not have the Lord’s mark on their foreheads].

For anyone of the house of Israel or among the strangers who immigrate to Israel who separates himself from Me, taking his idols into his heart, and puts right before his face the [vile] stumbling block of his wickedness and guilt, and [then] comes to the prophet to ask of Me for himself, I the Lord will answer him Myself.

“But you trusted in and relied on your beauty and prostituted yourself [in idolatry and its debauched rituals] because of your fame, and you poured out your immoralities on every [willing] passer-by and your beauty was his [as you worshiped the idols of the Gentile nations].

if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,

or oppress anyone, or take anything in pledge, or commit robbery, but he gives his bread to the hungry and covers the naked with clothing,

As those who pass through the land pass through and anyone sees a human bone, he will set up a marker beside it, until the buriers have buried it in the Valley of Hamon-gog.

But as for me, this secret has not been revealed to me because my wisdom is greater than that of any other living man, but in order to make the interpretation known to the king, and so that you may understand [fully] the thoughts of your mind.

I saw the ram (Medo-Persia) charging westward and northward and southward; no beast could stand before him, nor was there anyone who could rescue [anything] from his power, but he did as he pleased and magnified himself.

Then one’s uncle, or his undertaker, shall come to bring the [disease-infected] body out of the house, [to cremate it], and he will say to another in the farthest part of the house, “Is there anyone else with you?” And that one will say, “No one.” Then he will respond, “Hush! Keep quiet! For the name of the Lord is not to be mentioned [even casually, for fear that we might invoke even more punishment].”

And if anyone still [appears as a prophet and falsely] prophesies, then his father and his mother who gave birth to him will say to him, ‘You shall not live, for you have spoken lies in the name of the Lord’; and his father and his mother who gave birth to him shall pierce him through when he prophesies.