57 Bible Verses about Credit

You shall not lend on interest to your brother; interest of money, interest of food, interest of anything that is lent on interest: to a foreigner you may lend on interest; but to your brother you shall not lend on interest, that Yahweh your God may bless you in all that you put your hand to, in the land where you go in to possess it.

"If you lend money to any of my people with you who is poor, you shall not be to him as a creditor; neither shall you charge him interest.

he who doesn't lend out his money for usury, nor take a bribe against the innocent. He who does these things shall never be shaken. A Poem by David.

and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;

When you do lend your neighbor any kind of loan, you shall not go into his house to get his pledge. You shall stand outside, and the man to whom you do lend shall bring forth the pledge outside to you. If he be a poor man, you shall not sleep with his pledge;read more.
you shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment, and bless you: and it shall be righteousness to you before Yahweh your God.

If you take your neighbor's garment as collateral, you shall restore it to him before the sun goes down, for that is his only covering, it is his garment for his skin. What would he sleep in? It will happen, when he cries to me, that I will hear, for I am gracious.

"'If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave. As a hired servant, and as a temporary resident, he shall be with you; he shall serve with you until the Year of Jubilee:

No man shall take the mill or the upper millstone to pledge; for he takes [a man's] life to pledge.

Don't you be one of those who strike hands, of those who are collateral for debts. If you don't have means to pay, why should he take away your bed from under you?

My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger; You are trapped by the words of your mouth. You are ensnared with the words of your mouth. Do this now, my son, and deliver yourself, since you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor.read more.
Give no sleep to your eyes, nor slumber to your eyelids. Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.

He who is collateral for a stranger will suffer for it, but he who refuses pledges of collateral is secure.

A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.

Then there arose a great cry of the people and of their wives against their brothers the Jews. For there were that said, "We, our sons and our daughters, are many. Let us get grain, that we may eat and live." Some also there were that said, "We are mortgaging our fields, and our vineyards, and our houses. Let us get grain, because of the famine."read more.
There were also some who said, "We have borrowed money for the king's tribute using our fields and our vineyards as collateral. Yet now our flesh is as the flesh of our brothers, our children as their children. Behold, we bring into bondage our sons and our daughters to be servants, and some of our daughters have been brought into bondage. Neither is it in our power to help it; for other men have our fields and our vineyards." I was very angry when I heard their cry and these words. Then I consulted with myself, and contended with the nobles and the rulers, and said to them, "You exact usury, everyone of his brother." I held a great assembly against them. I said to them, "We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?" Then they held their peace, and found never a word. Also I said, "The thing that you do is not good. Ought you not to walk in the fear of our God, because of the reproach of the nations our enemies? I likewise, my brothers and my servants, lend them money and grain. Please let us stop this usury. Please restore to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them." Then they said, "We will restore them, and will require nothing of them; so will we do, even as you say." Then I called the priests, and took an oath of them, that they would do according to this promise.

For you have taken pledges from your brother for nothing, and stripped the naked of their clothing.

They drive away the donkey of the fatherless, and they take the widow's ox for a pledge.

has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,

and they lay themselves down beside every altar on clothes taken in pledge; and in the house of their God they drink the wine of those who have been fined.

You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

Then why didn't you deposit my money in the bank, and at my coming, I might have earned interest on it?'

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.read more.
The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all!' The lord of that servant, being moved with compassion, released him, and forgave him the debt.

Some also there were that said, "We are mortgaging our fields, and our vineyards, and our houses. Let us get grain, because of the famine."

Don't you be one of those who strike hands, of those who are collateral for debts.

Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman!

Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, "Your servant my husband is dead. You know that your servant feared Yahweh. Now the creditor has come to take for himself my two children to be slaves."

Let the creditor seize all that he has. Let strangers plunder the fruit of his labor.

Thus says Yahweh, "Where is the bill of your mother's divorce, with which I have put her away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities were you sold, and for your transgressions was your mother put away.

has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination, has given forth on interest, and has taken increase; shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.

In you have they taken bribes to shed blood; you have taken interest and increase, and you have greedily gained of your neighbors by oppression, and have forgotten me, says the Lord Yahweh.

Thus says Yahweh: "For three transgressions of Israel, yes, for four, I will not turn away its punishment; because they have sold the righteous for silver, and the needy for a pair of shoes;

Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.

But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all!'

"'If your brother has become poor, and his hand can't support him among you; then you shall uphold him. He shall live with you like an alien and a temporary resident. Take no interest from him or profit, but fear your God; that your brother may live among you. You shall not lend him your money at interest, nor give him your food for profit.read more.
I am Yahweh your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. "'If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave. As a hired servant, and as a temporary resident, he shall be with you; he shall serve with you until the Year of Jubilee: then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers. For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as slaves. You shall not rule over him with harshness, but shall fear your God.

The lord of that servant, being moved with compassion, released him, and forgave him the debt.

I likewise, my brothers and my servants, lend them money and grain. Please let us stop this usury. Please restore to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them." Then they said, "We will restore them, and will require nothing of them; so will we do, even as you say." Then I called the priests, and took an oath of them, that they would do according to this promise.

Forgive us our debts, as we also forgive our debtors.

"A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. When they couldn't pay, he forgave them both. Which of them therefore will love him most?" Simon answered, "He, I suppose, to whom he forgave the most." He said to him, "You have judged correctly."

At the end of every seven years you shall make a release. This is the way of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because Yahweh's release has been proclaimed. Of a foreigner you may exact it: but whatever of your is with your brother your hand shall release.

Moses commanded them, saying, "At the end of [every] seven years, in the set time of the year of release, in the feast of tents,

and if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy of them on the Sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.

What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not toward God. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."read more.
Now to him who works, the reward is not counted as grace, but as something owed. But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, "Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin." Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

He believed in Yahweh; and he reckoned it to him for righteousness.

Blessed is the man to whom Yahweh doesn't impute iniquity, in whose spirit there is no deceit.

That was credited to him for righteousness, for all generations to come.

The soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.

Therefore it also was "reckoned to him for righteousness." Now it was not written that it was accounted to him for his sake alone, but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

Not that I seek for the gift, but I seek for the fruit that increases to your account.

He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet's reward. He who receives a righteous man in the name of a righteous man will receive a righteous man's reward. Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward."

Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in. I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.'

If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.read more.
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.

with good will doing service, as to the Lord, and not to men; knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.