'Interpretation' in the Bible
And the Chaldeans speak to the king in Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.'
The king hath answered and said to the Chaldeans, 'The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;
and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.'
They have answered a second time, and are saying, 'Let the king tell the dream to his servants, and the interpretation we do shew.
so that, if the dream ye do not cause me to know -- one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.'
and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king.
Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, 'The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.'
Then Arioch in haste hath brought up Daniel before the king, and thus hath said to him -- 'I have found a man of the sons of the Removed of Judah, who the interpretation to the king doth make known.'
The king hath answered and said to Daniel, whose name is Belteshazzar, 'Art thou able to cause me to know the dream that I have seen, and its interpretation?'
As to me -- not for any wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.
This is the dream, and its interpretation we do tell before the king.
Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast.
And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.
Then coming up are the scribes, the enchanters, the Chaldeans, and the soothsayers, and the dream I have told before them, and its interpretation they are not making known to me.
O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods is in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.
This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou art able, for the spirit of the holy gods is in thee.
Then Daniel, whose name is Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies!
This is the interpretation, O king, and the decree of the Most High it is that hath come against my lord the king:
Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, 'Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold is on his neck, and third in the kingdom he doth rule.'
Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king;
because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.'
'And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:
and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold is on thy neck, and third in the kingdom thou dost rule.'
Then hath Daniel answered and said before the king, 'Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;
This is the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it.
I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:
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