'Myself' in the Bible

I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,

I indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.

Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.

I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.

for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.

But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

that ye may receive her in the Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.

But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.

Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the lesson of not letting your thoughts go above what is written, that ye may not be puffed up one for such a one against another.

Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

For being free from all, I have made myself bondman to all, that I might gain the most possible.

And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:

But I buffet my body, and lead it captive, lest after having preached to others I should be myself rejected.

But I have judged this with myself, not to come back to you in grief.

But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, when present am mean among you, but absent am bold towards you;

Have I committed sin, abasing myself in order that ye might be exalted, because I gratuitously announced to you the glad tidings of God?

And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.

Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.

Are they ministers of Christ? (I speak as being beside myself) I above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.

Of such a one I will boast, but of myself I will not boast, unless in my weaknesses.

For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.

For if the things I have thrown down, these I build again, I constitute myself a transgressor.

but I trust in the Lord that I myself also shall soon come;

Brethren, I do not count to have got possession myself; but one thing forgetting the things behind, and stretching out to the things before,

Not that I speak as regards privation, for as to me I have learnt in those circumstances in which I am, to be satisfied in myself.

For this reason I also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing.

whom I was desirous of keeping with myself, that for thee he might minister to me in the bonds of the glad tidings;