'Separate' in the Bible

Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.”

Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years;

and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good.

Is not the whole land before you? Please separate from me; if to the left, then I will go to the right; or if to the right, then I will go to the left.”

“Thus you shall separate the Levites from among the sons of Israel, and the Levites shall be Mine.

“Separate yourselves from among this congregation, that I may consume them instantly.”

So he brought the people down to the water. And the Lord said to Gideon, “You shall separate everyone who laps the water with his tongue as a dog laps, as well as everyone who kneels to drink.”

Your maidservant had two sons, but the two of them struggled together in the field, and there was no one to separate them, so one struck the other and killed him.

The Lord struck the king, so that he was a leper to the day of his death. And he lived in a separate house, while Jotham the king’s son was over the household, judging the people of the land.

King Uzziah was a leper to the day of his death; and he lived in a separate house, being a leper, for he was cut off from the house of the Lord. And Jotham his son was over the king’s house judging the people of the land.

Now therefore, make confession to the Lord God of your fathers and do His will; and separate yourselves from the peoples of the land and from the foreign wives.”

All who see me sneer at me;They separate with the lip, they wag the head, saying,

Let not the foreigner who has joined himself to the Lord say,“The Lord will surely separate me from His people.”Nor let the eunuch say, “Behold, I am a dry tree.”

The building that was in front of the separate area at the side toward the west was seventy cubits wide; and the wall of the building was five cubits thick all around, and its length was ninety cubits.

Then he measured the temple, a hundred cubits long; the separate area with the building and its walls were also a hundred cubits long.

Also the width of the front of the temple and that of the separate areas along the east side totaled a hundred cubits.

He measured the length of the building along the front of the separate area behind it, with a gallery on each side, a hundred cubits; he also measured the inner nave and the porches of the court.

Then he brought me out into the outer court, the way toward the north; and he brought me to the chamber which was opposite the separate area and opposite the building toward the north.

In the thickness of the wall of the court toward the east, facing the separate area and facing the building, there were chambers.

Then he said to me, “The north chambers and the south chambers, which are opposite the separate area, they are the holy chambers where the priests who are near to the Lord shall eat the most holy things. There they shall lay the most holy things, the grain offering, the sin offering and the guilt offering; for the place is holy.

So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.”

All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats;

What therefore God has joined together, let no man separate.”

Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

“Therefore, come out from their midst and be separate,” says the Lord.“And do not touch what is unclean;And I will welcome you.

remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.