'Transgression' in the Bible

You shall not bow down to them or serve them, for I, the Lord, your God, am a jealous God, responding to the transgression of fathers by dealing with children to the third and fourth generations of those who reject me,

keeping loyal love for thousands, forgiving iniquity and transgression and sin. But he by no means leaves the guilty unpunished, responding to the transgression of fathers by dealing with children and children's children, to the third and fourth generation."

Then the priest will offer one for a purification offering and the other as a burnt offering, and make atonement for him, because of his transgression in regard to the corpse. So he must reconsecrate his head on that day.

The Lord is slow to anger and abounding in loyal love, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers on the children until the third and fourth generations.'

And why do you not pardon my transgression, and take away my iniquity? For now I will lie down in the dust, and you will seek me diligently, but I will be gone."

How many are my iniquities and sins? Show me my transgression and my sin.

I am pure, without transgression; I am clean and have no iniquity.

Concerning my right, should I lie? My wound is incurable, although I am without transgression.'

For he adds transgression to his sin; in our midst he claps his hands, and multiplies his words against God."

And further, when you say that his anger does not punish, and that he does not know transgression!

When words abound, transgression is inevitable, but the one who restrains his words is wise.

The evil person is ensnared by the transgression of his speech, but the righteous person escapes out of trouble.

The one who loves a quarrel loves transgression; whoever builds his gate high seeks destruction.

The one who robs his father and mother and says, "There is no transgression," is a companion to the one who destroys.

In the transgression of an evil person there is a snare, but a righteous person can sing and rejoice.

When the wicked increase, transgression increases, but the righteous will see their downfall.

An angry person stirs up dissension, and a wrathful person is abounding in transgression.

For the law brings wrath, because where there is no law there is no transgression either.

But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!

And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

For if, by the transgression of the one man, death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!

Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.

Now the law came in so that the transgression may increase, but where sin increased, grace multiplied all the more,

I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.

Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?

And Adam was not deceived, but the woman, because she was fully deceived, fell into transgression.

yet was rebuked for his own transgression (a dumb donkey, speaking with a human voice, restrained the prophet's madness).