Parallel Verses

Lexham Expanded Bible

thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.

New American Standard Bible

so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

King James Version

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Holman Bible

so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.

International Standard Version

so the Messiah was sacrificed once to take away the sins of many people. And he will appear a second time, not to deal with sin, but to bring salvation to those who eagerly wait for him.

A Conservative Version

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

American Standard Version

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

Amplified

so Christ, having been offered once and once for all to bear [as a burden] the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.

An Understandable Version

so Christ also, who was once [for all] offered [as a sacrifice] to take away the sins of many people, will come back a second time, not to take away sin, [but] to provide salvation to those who are waiting for Him.

Anderson New Testament

so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.

Bible in Basic English

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

Common New Testament

so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.

Daniel Mace New Testament

so Christ being once offered up to take away the sins of many; he shall appear the second time, without making any further expiation to save those who expect him.

Darby Translation

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

Godbey New Testament

so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.

Goodspeed New Testament

so the Christ too, after being offered in sacrifice once for all to carry away the sins of many, will appear again but without any burden of sin, to those who are eagerly waiting for him to come and save them.

John Wesley New Testament

So Christ also, having been once offered to bear the sins of many, will appear the second time, without sin, to them that look for him, unto salvation.

Julia Smith Translation

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

King James 2000

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Modern King James verseion

so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.

Modern Spelling Tyndale-Coverdale

even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.

Moffatt New Testament

so Christ, after being once sacrificed to bear the sins of many, will appear again, not to deal with sin but for the saving of those who look out for him.

Montgomery New Testament

so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.

NET Bible

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.

New Heart English Bible

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Noyes New Testament

so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

Sawyer New Testament

so also Christ having been once offered to bear the sins of many, shall appear a second time without sin, to those who look for him for salvation.

The Emphasized Bible

Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.

Thomas Haweis New Testament

so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.

Twentieth Century New Testament

so it is with the Christ. He was offered up once and for all, to 'bear away the sins of many'; and the second time he will appear--but without any burden of sin--to those who are waiting for him, to bring Salvation.

Webster

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

Weymouth New Testament

so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

Williams New Testament

so Christ was offered once for all to take away the sins of many, but again He will appear, without having anything to do with sin, to save those who are eagerly waiting for Him to bring them final salvation.

World English Bible

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Worrell New Testament

so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.

Worsley New Testament

so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.

Youngs Literal Translation

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
So
οὕτω 
Houto 
Usage: 146

Χριστός 
christos 
Usage: 557

was
προσφέρω 
Prosphero 
Usage: 36

ἅπαξ 
Hapax 
Usage: 15

προσφέρω 
Prosphero 
Usage: 36

to
εἰς 
Eis 
into, to, unto, for, in, on, toward, against,
Usage: 1267

ἀναφέρω 
Anaphero 
offer up, bear, offer, bring up, lead up, carry up
Usage: 10

the sins
ἁμαρτία 
Hamartia 
Usage: 143

of many
πολύς πολλός 
Polus 
Usage: 292

ἀπεκδέχομαι 
Apekdechomai 
Usage: 7

him

Usage: 0

ὀπτάνομαι ὄπτομαι 
Optanomai 
Usage: 41

the second time
δεύτερος 
Deuteros 
Usage: 36

χωρίς 
Choris 
Usage: 38

sin
ἁμαρτία 
Hamartia 
Usage: 143

εἰς 
Eis 
into, to, unto, for, in, on, toward, against,
Usage: 1267

Devotionals

Devotionals about Hebrews 9:28

Images Hebrews 9:28

Context Readings

Christ's Death Takes Away Sins

27 And {just as} it is destined for people to die once, and after this, judgment, 28 thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.



Cross References

Romans 6:10

For that [death] he died, he died to sin once and never again, but that [life] he lives, he lives to God.

Titus 2:13

looking forward to the blessed hope and the glorious appearing of our great God and Savior Jesus Christ,

1 Peter 2:24

who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.

Acts 1:11

who also said, "Men {of Galilee}, why do you stand there looking into the sky? This Jesus who was taken up from you into heaven like this will come back in the same way you saw him departing into heaven!"

Isaiah 25:9

And one will say, on that day, "Look! This [is] our God! We have waited for him and he saved us! This [is] Yahweh; we waited for him! Let us be glad, and let us rejoice in his salvation."

Matthew 26:28

for this is my blood of the covenant which is poured out for many for the forgiveness of sins.

1 Peter 3:18

For Christ also suffered once for sins, the just for the unjust, in order that he could bring you to God, being put to death in the flesh, but made alive in the spirit,

Leviticus 10:17

"Why did you not eat the sin offering on the sanctuary's site, because it [is] {a most holy thing}? And he gave it to you to remove the community's guilt, to make atonement for them {before} Yahweh.

Numbers 18:1

Yahweh said to Aaron, "You, your sons, and your family with you will bear the guilt of the sanctuary, and you and your sons with you will bear the guilt of your priesthood.

Numbers 18:23

The Levites will perform the service of the tent of assembly, and they will bear their guilt, an eternal decree for all your generations. But they will not receive an inheritance in the midst of the {Israelites}

Isaiah 53:4-6

However, he was the one who lifted up our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down [by] God and afflicted.

Isaiah 53:11-12

From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities.

Zechariah 14:5

And you will flee [by] the valley of my mountains, because the valley of [the] mountains will reach to Azal, and you will flee like you fled from the earthquake in the days of King Uzziah of Judah. And Yahweh my God will come, [and] all [the] holy ones with him.

John 14:3

And if I go and prepare a place for you, I will come again and receive you to myself, so that where I am, you may be also.

Romans 5:15

{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.

Romans 8:3

For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,

Romans 8:23

Not only [this], but we ourselves also, having the first fruits of the Spirit, even we ourselves groan within ourselves [while we] await eagerly [our] adoption, the redemption of our body.

1 Corinthians 1:7

so that you do not lack in any spiritual gift [as you] eagerly await the revelation of our Lord Jesus Christ,

1 Corinthians 15:54

But whenever this perishable [body] puts on incorruptibility and this mortal [body] puts on immortality, then the saying that is written will take place: "Death is swallowed up in victory.

Philippians 3:20-21

For our commonwealth exists in heaven, from which also we eagerly await a savior, the Lord Jesus Christ,

1 Thessalonians 1:10

and to await his Son from heaven, whom he raised from the dead, Jesus, the one who delivers us from the coming wrath.

1 Thessalonians 4:14-17

For if we believe that Jesus died and rose [again], thus also God will bring those who have fallen asleep through Jesus together with him.

2 Thessalonians 1:5-10

a proof of the righteous judgment of God, so that you may be considered worthy of the kingdom of God, on behalf of which also you are suffering,

2 Thessalonians 2:1

Now we ask you, brothers, concerning the coming of our Lord Jesus Christ and our assembling to him,

2 Timothy 4:8

Finally, the crown of righteousness is reserved for me, that the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who have loved his appearing.

Hebrews 4:15

For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin.

Hebrews 9:25

and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own,

2 Peter 3:12

[while] waiting for and hastening the coming of the day of God, because of which the heavens will be destroyed [by] being burned up and the celestial bodies will melt [as they] are consumed by heat!

1 John 3:2

Dear friends, now we are children of God, and what we will be has not yet been revealed. We know that whenever he is revealed we will be like him, because we will see him just as he is.

1 John 3:5

And you know that that one was revealed in order that he might take away sins, and in him [there] is no sin.

Revelation 1:7

Behold, he is coming with the clouds, and every eye will see him, even every one who pierced him, and all the tribes of the earth will mourn over him. Yes, amen.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain