Reference: Sacrifice
American
An offering made to God on his altar, by the hand of a lawful minister. A sacrifice differed from an oblation; it was properly the offering up of a life; whereas an oblation was but a simple offering or gift. There is every reason to believe that sacrifices were from the first of divine appointment; otherwise they would have been a superstitious will-worship, which God could not have accepted as he did. See ABEL. Adam and his sons, Noah and his descendents, Abraham and his posterity, Job and Melchizedek, before the Mosaic law, offered to God real sacrifices. That law did but settle the quality, the number, and other circumstances of sacrifices. Every one was priest and minister of his own sacrifice; at least, he was at liberty to choose what priest he pleased in offering his victim. Generally, this honor belonged to the head of a family; hence it was the prerogative of the firstborn. But after Moses this was, among the Jews, confined to the family of Aaron.
There was but one place appointed in the law for the offering of sacrifices by the Jews. It was around the one altar of the only true God in the tabernacle, and afterwards in the temple, that all his people were to unite in his worship, Le 17:4,9; De 12:5-18. On some special occasions, however, kings, prophets, and judges sacrificed elsewhere, Jg 2:5; 6:26; 13:16; 1Sa 7:17; 1Ki 3:2-3; 18:33. The Jews were taught to cherish the greatest horror of human sacrifices, as heathenish and revolting, Le 20:2; De 12:31; Ps 106:37; Isa 66:3; Eze 20:31.
The Hebrews had three kinds of sacrifices:
1. The burnt-offering or holocaust, in which the whole victim was consumed, without any reserve to the person who gave the victim, or to the priest who killed and sacrificed it, except that the priest had the skin; for before the victims were offered to the Lord, their skins were flayed off, and their feet and entrails were washed, Le 1; 7:8. Every burnt offering contained an acknowledgment of general guilt, and a typical expiation of it. The burning of the whole victim on the altar signified, on the part of the offerer, the entireness of his devotion of himself and all his substance to God; and, on the part of the victim, the completeness of the expiation.
2. The sin offering, of which the trespass offering may be regarded as a variety. This differed from the burnt-offering in that it always had respect to particular offences against law either moral through ignorance, or at least not in a presumptuous spirit. No part of it returned to him who had given it, but the sacrificing priest had a share of it, Le 4-6; 7:1-10.
3. Peace-offerings: these were offered in the fulfillment of vows, to return thanks to God for benefits, (thank-offerings,) or to satisfy private devotion, (freewill-offerings.) The Israelites accordingly offered these when they chose, no law obliging them to it, and they were free to choose among such animals as were allowed in sacrifice, Le 3; 7:11-34. The law only required that the victim should be without blemish. He who presented it came to the door of the tabernacle, put his hand on the head of the victim, and killed it. The priest poured out the blood about the altar of burnt-sacrifices: he burnt on the fire of the altar the fat of the lower belly, that which covers the kidneys, the liver, and the bowels. And if it were a lamb, or a ram, he added to it the rump of the animal, which in that country is very fat. Before these things were committed to the fire of the altar, the priest put them into the hands of the offerer, then made him lift them up on high, and wave them toward the four quarters of the world, the priest supporting and direction his hands. The breast and the right shoulder of the sacrifice belonged to the priest that performed the service; and it appears that both of them were put into the hands of him who offered them, though Moses mentions only the breast of the animal. After this, all the rest of the sacrifice belonged to him who presented it, and he might eat it with his family and friends at his pleasure, Le 8:31. The peace offering signified expiation of sin, and thus reconciliation with God, and holy communion with him and with his people.
The sacrifices of offerings of meal or liquors, which were offered for sin, were in favor of the poorer sort, who could not afford to sacrifice an ox or goat or sheep, Le 5:10-13. They contented themselves with offering meal or flour, sprinkled with oil, with spice (or frankincense) over it. And the priest, taking a handful of this flour, with all the frankincense, sprinkled them on the fire of the altar; and all the rest of the flour was his own: he was to eat it without leaven in the tabernacle, and none but priests were to partake of it. As to other offerings, fruits, wine, meal, wafers, or cakes, or any thing else, the priest always cast a part on the altar; the rest belonged to him and the other priests. These offerings were always accompanied with salt and wine, but were without leaven, Le 2.
Offerings, in which they set at liberty a bird or a goat, were not strictly sacrifices, because there was no shedding of blood, and the victim remained alive.
Sacrifices of birds were offered on three occasions: 1. For sin, when the person offering was not rich enough to provide an animal for a victim, Le 5:7-8. 2. For purification of a woman after childbirth, Le 12:6-7. When she could offer a lamb and a young pigeon, she gave both; the lamb for a burnt offering, the pigeon for a sin offering. But if she were not able to offer a lamb, she gave a pair of turtles, or a pair of young pigeons; one for a burnt offering, and the other for a sin offering. 3. They offered two sparrows for those who were purified from the leprosy; one was a burnt offering, the other was a scape-sparrow, as above, Le 14:4,etc., Le 14:1; 27:34.
For the sacrifice of the paschal lamb, see PASSOVER.
The perpetual sacrifice of the tabernacle and temple, Ex 29:38-40; Nu 28:3, was a daily offering of two lambs on the altar of burnt offerings; one in the morning, the other in the evening. They were burnt as holocausts, but by a small fire, that they might continue burning the longer. The lamb of the morning was offered about sunrise, after the incense was burnt on the golden altar, and before any other sacrifice. That in the evening was offered between the two evenings, that is, at the decline of day, and before night. With each of these victims was offered half a pint of wine, half a pint of the purest oil, and an assaron, or about five pints, of the finest flour.
Such were the sacrifices of the Hebrews-sacrifices of divine appointment, and yet altogether incapable in themselves of purifying the soul or atoning for its sins. Paul has described these and other ceremonies of the law "as weak and beggarly elements," Ga 4:9. They represented grace and purity, but they did not communicate it. They convinced the sinner of his necessity of purification and sanctification to God; but they did not impart holiness or justification to him. Sacrifices were only prophecies and figures of the sacrifice, the Lamb of God, which eminently includes all their virtues and qualities; being at the same time a holocaust, a sacrifice for sin, and a sacrifice of thanksgiving; containing the whole substance and efficacy, of which the ancient sacrifices were only representations. The paschal lamb, the daily burnt-offerings, the offerings of flour and wine, and all other oblations, of whatever nature, promised and represented the death of Jesus Christ, Heb 9:9-15; 10:1. Accordingly, by his death he abolished them all, 1Co 5:7; Heb 10:8-10. By his offering of himself once for all, Heb 10:3, he has superseded all other sacrifices, and saves forever all who believe, Eph 5:2; Heb 9:11-26; while without this expiatory sacrifice, divine justice could never have relaxed its hold on a single human soul.
The idea of a substitution of the victim in the place of the sinner is a familiar one in the Old Testament, Le 16:21; De 21:1-8; Isa 53:4; Da 9:26; and is found attending all the sacrifices of animals, Le 4:20,26; 5:10; 14:18; 16:21. This is the reason assigned why the blood especially, as being the very life and soul
See Verses Found in Dictionary
"And this is what you shall offer on the altar: Two {one-year-old} male lambs {every day} continually. The first lamb you will offer in the morning, and the second lamb you will offer {at twilight}. read more. And a tenth of finely milled flour mixed with a fourth of a hin of beaten oil, and a fourth of a hin of wine as a libation with the first lamb.
He shall do to the bull {just as} he did to the sin offering's bull, so he must do to it. The priest shall make atonement for them, and {they will be forgiven}.
He must turn all of its fat into smoke on the altar like the fat of the fellowship offerings' sacrifice, and the priest shall make atonement for him {because of} his sin, and {he will be forgiven}.
" 'If {he cannot afford a sheep}, he shall bring [as] his guilt offering [for] what he sinned two turtledoves or two {young doves} for Yahweh, one for a sin offering and one for a burnt offering. He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it],
The second [bird] he must prepare [as] a burnt offering according to the regulation, and the priest shall make atonement for him for his sin that he has {committed}, and he shall be forgiven.
The second [bird] he must prepare [as] a burnt offering according to the regulation, and the priest shall make atonement for him for his sin that he has {committed}, and he shall be forgiven. " 'But if {he cannot afford} two turtledoves or two {young doves}, then, because he has sinned, he shall bring [as] his offering a tenth of an ephah [of] finely milled flour as a sin offering. He must not put oil on it, nor should he put frankincense on it, because it [is] a sin offering. read more. He shall bring it to the priest, and the priest {shall take a handful of it} [for] its token portion, and he shall turn it to smoke on the altar {in addition to} the offerings made by fire [to] Yahweh; it [is] a sin offering. Thus the priest shall make atonement for him because of the sin that he has {committed} {in any of these}, and he shall be forgiven. It shall be for the priest, like the grain offering.'"
Then Moses said to Aaron and to his sons, "Boil the meat in [the] entrance to [the] tent of assembly, and there you must eat it and the bread that [is] in the basket of the consecration offering, [just] as I have commanded, saying, 'Aaron and his sons must eat it,'
And at the fulfilling of the days of her cleansing, [whether] for a son or for a daughter, she must bring to the priest at the tent of assembly's entrance a {yearling} male lamb as a burnt offering and {young dove} or a turtledove as a sin offering. And [the priest] shall present it {before} Yahweh, and he shall make atonement for her, so that she shall be clean from the flow of her blood. This [is] the regulation of childbearing for the male or for the female.
then the priest shall command, and he shall take two living, clean birds and {cedar wood} and {a crimson thread} and hyssop for the one who presents himself for cleansing.
And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh.
And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.
And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.
and he does not bring it to the tent of assembly's entrance to present an offering to Yahweh {before} Yahweh's tabernacle, then that man shall be accounted bloodguilty--he has poured out blood, and that man shall be cut off from the midst of his people.
and he does not bring it to [the] tent of assembly's entrance to {sacrifice} it for Yahweh, then that man shall be cut off from his people.
Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement.
"And to the {Israelites} you shall say, '[If there is] {anyone} from the {Israelites} or from the alien who is dwelling in Israel, who gives {any of} his offspring to Molech, he must surely be put to death; the people of the land must stone him with stones.
These [are] the commands that Yahweh commanded Moses for the {Israelites} on {Mount Sinai}.
You will say to them, 'This [is] the offering made by fire that you will offer to Yahweh: two male lambs without defect {in their first year} as a continual burnt offering each day.
{But only} to the place that Yahweh your God will choose from all [of] your tribes to place his name there as his dwelling shall you seek, and there you shall go. And you shall bring there your burnt offerings and your sacrifices and your tithes and {your donations} and your votive gifts and your freewill offerings and the firstling of your herd and your flock. read more. And you shall eat there {before} Yahweh your God, and you shall rejoice {in all your endeavors}, you and your family [in] which Yahweh your God has blessed you. "You must not do [just] as we [are] doing here {today}, {each according to all that is right in his eyes}. For you have not come up to now to the resting place and to the inheritance that Yahweh your God [is] giving to you. But you will cross the Jordan, and you will settle in the land that Yahweh your God [is] giving you as an inheritance, and he will give rest to you from all your enemies from all around, and you will live securely, {and then} [at] the place that Yahweh your God will choose, to let his name dwell there, there you shall bring all [the things] I [am] commanding you, your burnt offerings and your sacrifices, your tithes and {your donations}, and all [of] the choice [things], your votive gifts that you vow to Yahweh. And you shall rejoice {before} Yahweh your God, you and your sons and your daughters and your slaves and your slave women and the Levite who [is] in your {towns}, because there is not for him a plot of ground and an inheritance with you. "Take care for yourself so that you do not offer your burnt offerings at [just] any place that you happen to see, {but only} at the place that Yahweh will choose among one of your tribes; there you shall offer your burnt offerings, and there you shall do all [the things] that I [am] commanding you. "But {whenever you desire} you may slaughter, and you may eat meat according to the blessing of Yahweh your God that he has given to you in all [of] your {towns}; the unclean and the clean may eat it [just] as [they would] the gazelle and as the deer. Only the blood you must not eat, [but] on the ground you must pour it like water. You are not allowed to eat in your {towns} the tithe of your grain and your wine and your olive oil and the firstborn of your herd and your flock and all [of] your votive gifts that you vowed and your freewill offering and {your donations}. But only {before} Yahweh your God you shall eat it, at the place that Yahweh your God will choose, you and your son and your daughter and your slave and your slave woman and the Levite who [is] in your {towns}, and you must rejoice {before} your God {in all your undertakings}.
You must not do so toward Yahweh your God, because of every detestable thing they have done for their gods Yahweh hates, for even their sons and their daughters they would burn in the fire to their gods.
"If someone slain is found in the land that Yahweh your God [is] giving to you to take possession of it [and] [is] lying in the field, [and] it is not known who {killed him}, then your elders and your judges shall go out and shall measure [the distance] to the cities that [are] around the slain one. read more. {And then} the nearest city to the slain one, the elders of that city shall take a heifer of the herd that has not been worked with [in the field], that has not pulled a yoke, and the elders of that city shall bring the heifer down to a {wadi that flows with water all year} and [that] has not been plowed and has not been sown; [then] {there they shall break the neck of the heifer in the wadi}. Then the priests, the descendants of Levi, shall come near, for Yahweh your God has chosen them to bless in the name of Yahweh, and every legal dispute and every [case of] assault will be {subject to their ruling}. And all of the elders of that city nearest to the slain person shall wash their hands over the heifer [with] the broken neck in the wadi. And they shall declare, and they shall say, 'Our hands did not shed this blood, and our eyes did not see [what was done]. Forgive your people, Israel, whom you redeemed, Yahweh, and [do] not {allow} the guilt of innocent blood in the midst of your people Israel, and let them be forgiven [with regard to] blood.'
and build an altar to Yahweh your God on the top of this stronghold in the proper arrangement, and take a second bull and offer [it as] a burnt offering with the wood of the Asherah that you will cut down.
The angel of Yahweh said to Manoah, "If you keep me, I will not eat your food, but if you prepare a burnt offering for Yahweh, you can offer it (for Manoah did not know that he [was] an angel of Yahweh)."
Then Samuel said, "Is there [as much] delight for Yahweh in burnt offerings and sacrifices as [there is] in {obeying} Yahweh? Look! {To obey} [is] better than sacrifice; to give heed than the fat of rams.
A sacrifice and offering you do not desire. {My ears you have opened}. Burnt offering and sin offering you have not demanded.
The sacrifices of God [are] a broken spirit; A broken and contrite heart, O God, you will not despise.
Doing righteousness and justice is [more] acceptable to Yahweh than sacrifice.
The sacrifice of the wicked [is] an abomination; how much more when he brings it in divisiveness!
What [is the] abundance of your sacrifices to me? says Yahweh. I have had enough [of] burnt offerings of rams and [the] fat [of] fattened animals and I do not delight in [the] blood of bulls and ram-lambs and goats. When you come to appear before me, who asked for this from your hand: you trampling my courts? read more. You must not {continue} to bring offerings of futility, incense--it [is] an abomination to me; new moon and Sabbath, [the] calling of a convocation-- I cannot endure iniquity with [solemn] assembly. Your new moons and your appointed festivals my soul hates; they have become to me like burden, I am not able to bear [them].
However, he was the one who lifted up our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down [by] God and afflicted.
The one who slaughters bull strikes a man; the one who slaughters lamb for sacrifice breaks the neck [of] a dog. The one who offers an offering, [the] blood of swine; the one who offers frankincense blesses an idol. Indeed, they themselves have chosen their ways, and their soul delights in their abhorrence.
What [is] this to me? Frankincense comes from Sheba, and the precious spice reed from a distant land. Your burnt offerings [are] not {acceptable}, your sacrifices are not pleasing to me."
And {when you lift up your gifts, sacrificing your children} through the fire, you are defiling yourself through all of your idols until {today}, and will I let myself be consulted by you, house of Israel?" ' {As I live}," {declares} the Lord Yahweh, "I will not let myself be consulted by you!
"And after the sixty and two weeks an anointed one shall be cut off, and {he shall have nothing}, and [the] people of the coming leader will destroy the city and the sanctuary, and its end [will be] with the flood and [on] to [the] end [there shall be] war; [these] desolations are determined.
Because I desire steadfast love and not sacrifice, and knowledge of God rather than burnt offerings.
Because I desire steadfast love and not sacrifice, and knowledge of God rather than burnt offerings.
"And even now," {declares} Yahweh, "return to me with all your heart, with fasting, and weeping, and wailing." Rend your hearts and not your garments, and return to Yahweh your God, because he [is] gracious and compassionate, {slow to anger} and great in loyal love, and relenting from harm. read more. Who knows [whether] he will turn and relent, and leave a blessing behind him, an offering and a libation, for Yahweh your God? Blow [the] trumpet in Zion, sanctify a fast, call an assembly; gather [the] people, consecrate [the] assembly; assemble [the] elders, gather [the] children, even those [who are] breast-feeding; let [the] bridegroom come out from his private room, and [the] bride from her canopy. Between the colonnade and the altar, let the priests, the ministers of Yahweh, weep. And let them say, "Take pity, Yahweh, on your people. Do not make your inheritance a reproach, a byword among [the] nations. Why should they say among the nations, 'Where [is] their God?'" Then Yahweh became jealous for his land and took pity on his people.
"I hate, I despise your festivals, and I take no delight in your assemblies. Yes, [even] if you offer me your burnt offerings and grain offerings, I will not accept [them], and I will not look at the fellowship offerings of your fattened animals.
Yes, [even] if you offer me your burnt offerings and grain offerings, I will not accept [them], and I will not look at the fellowship offerings of your fattened animals.
With what shall I approach Yahweh, and bow down to God on high? Shall I approach him with burnt offerings, with bull calves a year old? Will Yahweh be pleased with thousands of rams, with myriads of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body [for the] sin of my soul? read more. He has told you, O mortal, what [is] good, and what does Yahweh ask from you but to do justice, and to love kindness, and to walk humbly with your God?
Therefore if you present your gift at the altar and there remember that your brother has something against you,
But go [and] learn what it means, "I want mercy and not sacrifice." For I did not come to call the righteous, but sinners."
And to love him from your whole heart and from your whole understanding and from your whole strength, and to love your neighbor as yourself, is much more than all whole burnt offerings and sacrifices."
Therefore I exhort you, brothers, through the mercies of God, to present your bodies [as] a living sacrifice, holy [and] pleasing to God, [which is] your reasonable service.
Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed.
But now, [because you] have come to know God, or rather have come to be known by God, how can you turn back again to the weak and miserable elemental spirits? Do you want to be enslaved to them all over again?
and live in love, just as also Christ loved us, and gave himself for us an offering and sacrifice to God for a fragrant smell.
But I have received everything [in full] and have an abundance; {I am well supplied} [because] I received from Epaphroditus {what you had sent}, a fragrant offering, an acceptable sacrifice, well-pleasing to God.
which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. read more. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation,
But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh,
For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God?
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God? And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.
And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance. For where [there is] a will, [it is] a necessity [for] the death of the one who made the will to be established. read more. For a will [is] in force concerning those who are dead, since [it is] never in force when the one who made the will is alive. Therefore not even the first [covenant] was ratified without blood. For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people, saying, "This [is] the blood of the covenant that God has commanded for you." And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own, since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near.
[When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, read more. by which will we are made holy through the offering of the body of Jesus Christ once for all.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
Easton
The offering up of sacrifices is to be regarded as a divine institution. It did not originate with man. God himself appointed it as the mode in which acceptable worship was to be offered to him by guilty man. The language and the idea of sacrifice pervade the whole Bible.
Sacrifices were offered in the ante-diluvian age. The Lord clothed Adam and Eve with the skins of animals, which in all probability had been offered in sacrifice (Ge 3:21). Abel offered a sacrifice "of the firstlings of his flock" (Ge 4:4; Heb 11:4). A distinction also was made between clean and unclean animals, which there is every reason to believe had reference to the offering up of sacrifices (Ge 7:2,8), because animals were not given to man as food till after the Flood.
The same practice is continued down through the patriarchal age (Ge 8:20; 12:7; 13:4,18; 15:9-11; 22:1-18, etc.). In the Mosaic period of Old Testament history definite laws were prescribed by God regarding the different kinds of sacrifices that were to be offered and the manner in which the offering was to be made. The offering of stated sacrifices became indeed a prominent and distinctive feature of the whole period (Ex 12:3-27; Le 23:5-8; Nu 9:2-14). (See Altar.)
We learn from the Epistle to the Hebrews that sacrifices had in themselves no value or efficacy. They were only the "shadow of good things to come," and pointed the worshippers forward to the coming of the great High Priest, who, in the fullness of the time, "was offered once for all to bear the sin of many." Sacrifices belonged to a temporary economy, to a system of types and emblems which served their purposes and have now passed away. The "one sacrifice for sins" hath "perfected for ever them that are sanctified."
Sacrifices were of two kinds: 1. Unbloody, such as (1) first-fruits and tithes; (2) meat and drink-offerings; and (3) incense. 2. Bloody, such as (1) burnt-offerings; (2) peace-offerings; and (3) sin and trespass offerings. (See Offering.)
See Verses Found in Dictionary
And Yahweh God made for Adam and for his wife garments of skin, and he clothed them.
and Abel also brought [an offering] from {the choicest firstlings of his flock}. And Yahweh looked with favor to Abel and to his offering,
From all the clean animals you must take for yourself {seven pairs}, a male and its mate. And from the animals that [are] not clean [you must take] two, a male and its mate,
Of clean animals, and of animals which [are] not clean, and of the birds, and everything that creeps upon the ground,
And Noah built an altar to Yahweh, and he took from all the clean animals and from all the clean birds, and offered burnt offerings on the altar.
And Yahweh appeared to Abram and said, "To your offspring I will give this land." And he built an altar there to Yahweh, who had appeared to him.
to the place where he had made an altar at the beginning. And Abram called on the name of Yahweh there.
So Abram pitched his tent, and he came and settled at the oaks of Mamre, which [were] at Hebron. And there he built an altar to Yahweh.
And he said to him, "Take for me a three-year-old heifer, and a three-year-old female goat, and a three-year-old ram, and a turtledove and a young pigeon." And he took for him all these and cut them in pieces down the middle. And he put each piece opposite {the other}, but the birds he did not cut. read more. And the birds of prey came down on the carcasses, but Abram drove them away.
And it happened [that] after these things, God tested Abraham. And he said to him, "Abraham!" And he said, "Here I [am]." And he said, "Take your son, your only child, Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains where I will tell you." read more. And Abraham rose up early in the morning and saddled his donkey. And he took two of his servants with him, and Isaac his son. And he chopped wood for a burnt offering. And he got up and went to the place which God had told him. On the third day Abraham lifted up his eyes, and he saw the place at a distance. And Abraham said to his servants, "You stay here with the donkey, and I and the boy will go up there. We will worship, then we will return to you." And Abraham took the wood of the burnt offering and placed [it] on Isaac his son. And he took the fire in his hand and the knife, and the two of them went together. And Isaac said to Abraham his father, "My father!" And he said, "Here I [am], my son." And he said, "Here is the fire and the wood, but where is the lamb for a burnt offering?" And Abraham said, "{God will provide} the lamb for a burnt offering, my son." And the two of them went together. And they came to the place that God had told him. And Abraham built an altar there and arranged the wood. Then he bound Isaac his son and placed him on the altar atop the wood. And Abraham stretched out his hand and took the knife to slaughter his son. And the angel of Yahweh called to him from heaven and said, "Abraham! Abraham!" And he said, "Here I [am]." And he said, "Do not stretch out your hand against the boy; do not do anything to him. For now I know that you are {one who fears} God, since you have not withheld your son, your only child, from me." And Abraham lifted up his eyes and looked. And behold, a ram was caught in the thicket by his horns. And Abraham went and took the ram, and offered it as a burnt offering in place of his son. And Abraham called the name of that place "Yahweh {will provide}," {for which reason} it is said today, "on the mountain of Yahweh {it shall be provided}." And the angel of Yahweh called to Abraham a second time from heaven. And he said, "I swear by myself, declares Yahweh, that because you have done this thing and have not withheld your son, your only child, that I will certainly bless you and greatly multiply your offspring as the stars of heaven, and as the sand that is by the shore of the sea. And your offspring will take possession of the gate of his enemies. All the nations of the earth will be blessed through your offspring, because you have listened to my voice."
Speak to all the community of Israel, saying, 'On the tenth of this month, they will each take for themselves {a lamb for the family}, a lamb for the household. And if the household is too small for a lamb, he and the neighbor nearest to his house will take [one] according to the number of persons; you will count out portions of the lamb {according to how much each one can eat}. read more. The lamb for you must be a male, without defect, in its first year; you will take [it] from the sheep or from the goats. "{You will keep it} until the fourteenth day of this month, and all the assembly of the community of Israel will slaughter it {at twilight}. And they will take [some] of the blood and put [it] on the two doorposts and on the lintel on the houses in which they eat it. And they will eat the meat on this night; they will eat it fire-roasted and [with] unleavened bread on {bitter herbs}. You must not eat any of it raw or boiled, boiled in the water, but rather roasted with fire, its head with its legs and with its inner parts. And you must not leave any of it until morning; anything left from it until morning you must burn in the fire. And this is how you will eat it--[with] your waists fastened, your sandals on your feet, and your staff in your hand, and you will eat it in haste. It [is] Yahweh's Passover. "And I will go through the land of Egypt during this night, and I will strike all of the firstborn in the land of Egypt, from human to animal, and I will do punishments among all of the gods of Egypt. I [am] Yahweh. And the blood will be a sign for you on the houses where you are, and I will see the blood, and I will pass over you, and there will not be a destructive plague among you when I strike the land of Egypt. "And this day will become a memorial for you, and you will celebrate it as a religious feast for Yahweh throughout your generations; you will celebrate it as a lasting statute. You will eat unleavened bread for seven days. Surely on the first day you shall remove yeast from your houses, because anyone [who] eats [food with] yeast from the first day until the seventh day--that person will be cut off from Israel. It will be for you on the first day a holy assembly and on the seventh day a holy assembly; no work will be done on them; only what is eaten by every person, it alone will be prepared for you. "And you will keep the Feast of Unleavened Bread, because on this very day I brought out your divisions from the land of Egypt, and you will keep this day for your generations as a lasting statute. On the first [day], on the fourteenth day of the month, in the evening, you will eat unleavened bread until the evening of the twenty-first day of the month. For seven days yeast must not be found in your houses, because {anyone eating food with yeast} will be cut off from the community of Israel--[whether] an alien or a native of the land. You will eat no [food with] yeast; in all of your dwellings you will eat unleavened bread." And Moses called all the elders of Israel, and he said to them, "Select and take for yourselves sheep for your clans and slaughter the Passover sacrifice. And take a bunch of hyssop and dip [it] into the blood that [is] in the basin and apply [some] of the blood that is in the basin to the lintel and the two doorposts. And you will not go out, anyone from the doorway of his house, until morning. And Yahweh will go through to strike Egypt, and he will see the blood on the lintel and on the two doorposts, and Yahweh will pass over the doorway and will not allow the destroyer to come to your houses to strike [you]. "And you will keep this event as a rule for you and for your children forever. {And} when you come into the land that Yahweh will give to you, as he said, you will keep this {religious custom}. {And} when your children say to you, 'What [is] this {religious custom} for you?' you will say, 'It [is] a Passover sacrifice for Yahweh, who passed over the houses of the {Israelites} in Egypt when he struck Egypt; and he delivered our houses.'" And the people knelt down and they worshiped.
In the first month, on the fourteenth of the month at the evening [is] Yahweh's Passover. And on the fifteenth day of this month [is] Yahweh's Feast of Unleavened Bread; [for] seven days you shall eat unleavened bread. read more. On the first day [there] shall be a holy assembly for you; you shall not do {any regular work}. And you shall present an offering for Yahweh made by fire [for] seven days; on the seventh day [there shall be] a holy assembly; you shall not do {any regular work}.'"
"Let the {Israelites} observe the Passover at its appointed time. On the fourteenth day of this month {at twilight} you will perform it at its appointed time according to all its decrees; and according to all its stipulations you will observe it." read more. So Moses spoke to the {Israelites} to observe the Passover. And they observed the Passover on the fourteenth day of the month {at twilight} in the desert of Sinai. According to all that Yahweh commanded Moses, thus the {Israelites} did. And it happened, men who were unclean {by a dead person} were not able to perform the Passover on that day. And they came {before} Moses and Aaron on that day. And those men said to him, "[Although] we [are] unclean {by a dead person}, why are we hindered from presenting the offering of Yahweh at its appointed time in the midst of the {Israelites}?" Moses said to them, "Stay. I will hear what Yahweh commands to you." And Yahweh spoke to Moses, saying, "Speak to the {Israelites}, saying, 'Each man that is unclean {by a dead person} or [is] on a far journey, you or your {descendants}, he will observe the Passover of Yahweh. On the second month on the fourteenth day {at twilight} they will observe it; they will eat it with unleavened bread and bitter plants. They will leave none of it until morning, and they will not break a bone in it; they will observe it according to every decree of the Passover. But the man who [is] clean and not on a journey, and he fails to observe the Passover, that person will be cut off from the people because he did not present the offering of Yahweh on its appointed time. That man will bear his guilt. If an alien dwells with you he will observe the Passover of Yahweh according [to] the decree of the Passover and according [to] its stipulation; thus you will have one decree for you, for the alien and for the native of the land.'"
By faith Abel offered to God a greater sacrifice than Cain, by which he was approved that he was righteous, [because] God approved [him] for his gifts, and through it he still speaks, [although he] is dead.
Fausets
Every sacrifice was assumed to be vitally connected with the spirit of the worshipper. Unless the heart accompanied the sacrifice God rejected the gift (Isa 1:11,13). Corban included all that was given to the Lord's service, whether firstfruits, tithes (Le 2:12; 27:30), and gifts, for maintaining the priests and endowing the sanctuary (Nu 7:3; 31:50), or offerings for the altar. The latter were:
1. Animal
(1) burnt offerings,
(2) peace offerings,
(3) sin offerings.
2. Vegetable:
(1) meat and drink offerings for the altar outside,
(2) incense and meat offerings for the holy place within.
Besides there were the peculiar offerings, the Passover lamb, the scape-goat, and the red heifer; also the chagigah peace offering during the Passover. (See PASSOVER.) The public sacrifice as the morning and evening lamb, was at the cost of the nation. The private sacrifice was offered by the individual, either by the ordinance of the law or by voluntary gift. Zebach is the general term for "a slaughtered animal", as distinguished from minchah, "gift," a vegetable offering, our "meat (i.e. food) offering." 'Owlah is the "burnt offering", that which ascends (from 'alah) or "is burnt"; also kaleel, "whole," it all being consumed on the altar; "whole burnt sacrifice." Shelem is the "peace offering". Todah the "thank offering". Chattath ("sin and punishment") the "sin offering". 'Asham, "trespass offering", accompanied by pecuniary fine or forfeit, because of injury done to some one (it might be to the Lord Himself) in respect to property. The burnt offering was wholly burnt upon the altar; the sin offering was in part burnt upon the altar, in part given to the priests, or burnt outside the camp. The peace offering was shared between the altar, the priests, and the sacrificer.
The five animals in Abraham's sacrifice of the covenant (Ge 15:9) are the five alone named in the law for sacrifice: the ox, sheep, goat, dove, and pigeon. They fulfilled the three legal conditions: (1) they were clean; (2) used for food; (3) part of the home property of the sacrificers. They must be without spot or blemish; but a disproportioned victim was allowed in a free will peace offering (Le 7:16-17; 22:23). The age was from a week to three years old; Jg 6:25 is exceptional. The sacrificer (the offerer generally, but in public sacrifice the priests or Levites) slew the victim at the N. side of the altar. The priest or his assistant held a bowl under the cut throat to receive the blood. The sacrificial meal was peculiar to the peace offering. The priest sprinkled the blood of the burnt offering, the peace offering, and the trespass offering "round about upon the altar."
But in the sin offering, for one of the common people or a ruler, he took of the blood with his finger and put it upon the horns of the altar of burnt offering, and poured out what blood remained at the bottom of the altar; in the sin offering for the congregation and for the high priest he brought some of the blood into the sanctuary and sprinkled it seven times before the veil, and put some on the horns of the altar of incense (Le 4:3,6,25,30). The "sprinkling" (hizah) of the blood of the sin offering with the finger or hyssop is distinct from the "casting abroad" (as the Hebrew zarak expresses) with the bowl in which the victim's blood was received as it flowed. The Mishna says the temple altar was furnished with two holes at the S.W. corner, through which the blood made its way down to Kedron. The Hebrew for burning (hiktir) on the altar means to send up or make to ascend in smoke, rather than to consume (Le 1:9). The offering was one of sweet smelling savour sent up in flame to Jehovah, not merely consumed.
The fat burned on the altar was mainly "sweet fat" or suet, cheleb (Ex 29:13,22; Le 3:4,10,15; 4:9; 7:4), distinct from mishman or shameen (Nu 12:16). The cheleb, as the blood, was not to be eaten (Le 3:17); the other fat might be eaten (Ne 8:10). A different word, peder, denotes the fat of the burnt offering, not exclusively selected for the altar as the cheleb of the other sacrifices (Le 1:8,12; 8:20). The significance of its being offered to Jehovah was that it is the source of nutriment of which the animal economy avails itself on emergency, so that in emaciation or atrophy it is the first substance that disappears; its development in the animal is a mark of perfection. The shoulder belonging to the officiating priest was "heaved," the breast for the priests in general was "waved" before Jehovah.
The wave offering (tenuphah) was moved to and fro repeatedly; applied to the gold and bronze, also to the Levites, dedicated to Jehovah. The heave offering (terumah) was lifted upward once; applied to all the gifts for the construction of the tabernacle. Abel offered "a more excellent sacrifice than Cain" because in "faith" (Heb 11:4). Now faith must have some revelation from God on which to rest. The revelation was doubtless God's command to sacrifice animals ("the firstlings of the flock") in token of man's forfeiture of life by sin, and a type of the promised Bruiser of the serpent's head (Ge 3:15), Himself to be bruised as the one sacrifice. This command is implied in God's having made coats of skins for Adam and Eve (Ge 3:21); for these must have been taken from animals slain in sacrifice (for it was not for food they were slain, animal food not being permitted until after the flood; nor for clothing, as clothes might have been made of the fleeces, without the needless cruelty of killing the animal).
A coat of skin put on Adam from a sacrificed animal typified the covering or atonement (kaphar) resulting from Christ's sacrifice ("atone" means to cover). Wycliffe translated Heb 11:4 "a much more sacrifice," one which partook more largely of the true virtue of sacrifice (Magee). It was not intrinsic merit in "the firstling of the flock" above "the fruit of the ground." It was God's appointment that gave it all its excellency; if it had not been so it would have been presumptuous will worship (Col 2:23) and taking of a life which man had no right over before the flood (Ge 9:2-4). Fire was God's mode of "accepting" ("turn to ashes" margin Ps 20:3) a burnt offering. Cain in unbelieving self righteousness presented merely thank offering, not like Abel feeling his need of the propitiatory sacrifice appointed for sin. God "had respect (first) unto Abel, and (then) to his offering" (Ge 4:4). Our works are not accepted by God, until our persons have been so, through faith in His work of grace.
The general prevalence of animal sacrifice among the pagan with the idea of expiation, the victim's blood and death removing guilt and appeasing divine wrath, is evidently a relic from primitive revelation preserved by tradition, though often encrusted over with superstitions. The earliest offering recorded as formally commanded by Jehovah, and of the five animals prescribed, is that of Abraham (Ge 15:9-17). The intended sacrifice of Isaac and substitution of a ram vividly represented the one only true sacrifice of the Only Begotten of the Father, in substitution for us (Genesis 22). (See ISAAC.) Jacob's sacrifices at Mizpeh when parting with Laban, and at Beersheba when leaving the land of promise, were peace offerings (Ge 31:54; 46:1). That sacrifice was known to Israel in Egypt appears from Moses alleging as a reason for taking them out of Egypt that they might hold a feast and sacrifice to Jehovah (3/18/type/leb'>Ex 3:18; 5:1,3,8,17).
Jethro's offering burnt offerings and peace offerings when he met Israel shows that sacrifice was common to the two great branches of the Semitic stock (Ex 18:12). Balaam's sacrifices were burnt offerings (Nu 23:2-3,6,15); Job's were also (Job 1:5; 42:7-8). Thus the oldest sacrifices were burnt offerings. The fat is referred to, not the blood. The peace offering is later, answering to a more advanced development of social life. Moses' order of the kinds of sacrifices in Leviticus answers to this historical succession. Therefore, the radical idea of sacrifice is in the burnt offering; figuring THE ASCENT of the reconciled, and accepted creature to Jehovah: "'olah" (Le 1:9): his self-sacrificing surrender wholly of body,
See Verses Found in Dictionary
when Yahweh God formed the man [of] dust from the ground, and he blew into his nostrils the breath of life, and the man became a living creature.
And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel."
And Yahweh God made for Adam and for his wife garments of skin, and he clothed them.
and Abel also brought [an offering] from {the choicest firstlings of his flock}. And Yahweh looked with favor to Abel and to his offering,
And fear of you and dread of you shall be upon every animal of the earth, and on every bird of heaven, [and] on everything that moves upon the ground, and on all the fish of the sea. Into your hand they shall be given. Every moving thing that lives shall be for you as food. As [I gave] the green plants to you, I have [now] given you everything. read more. Only you shall not eat {raw flesh with blood in it}.
And he said to him, "Take for me a three-year-old heifer, and a three-year-old female goat, and a three-year-old ram, and a turtledove and a young pigeon."
And he said to him, "Take for me a three-year-old heifer, and a three-year-old female goat, and a three-year-old ram, and a turtledove and a young pigeon." And he took for him all these and cut them in pieces down the middle. And he put each piece opposite {the other}, but the birds he did not cut. read more. And the birds of prey came down on the carcasses, but Abram drove them away. And it happened, as the sun {went down}, then a deep sleep fell upon Abram and, behold, a great terrifying darkness fell upon him. And he said to Abram, "{You must surely know} that your descendants shall be [as] aliens in a land {not their own}. And they shall serve them and they shall oppress them four hundred years. And also the nation that they serve I will judge. Then afterward they shall go out with great possessions. And [as for] you, you shall go to your ancestors in peace; you shall be buried in a good old age. And the fourth generation shall return here, for the guilt of the Amorites {is not yet complete}." And after the sun had gone down and it [was] dusk, behold, a smoking firepot and a flaming torch passed between those half pieces.
And Jacob sacrificed a sacrifice on the hill, and he called his kinsmen to eat the meal. And they ate the meal and spent the night on the hill.
So Israel journeyed with all that he had, and he came to Beersheba and offered sacrifices to the God of his father, Isaac.
And they will listen to your voice, and you will go, you and the elders of Israel, to the king of Egypt, and you will say to him, 'Yahweh, the God of the Hebrews has met with us, and now let us please go [on] a journey of three days into the desert, and let us sacrifice to Yahweh our God.'
And afterward, Moses and Aaron went, and they said to Pharaoh, "Thus says Yahweh the God of Israel, 'Release my people so that they may hold a festival for me in the desert.'"
And they said, "The God of the Hebrews has met with us. Please let us go [on] a three-day journey into the desert, and let us sacrifice to Yahweh our God, lest he strike us with plague or with sword."
But the quota of the bricks that they [were] making {before} {you must require of them}. You must not reduce from it, because they [are] lazy. Therefore they [are] crying out, saying, 'Let us go and sacrifice to our God.'
And he said, "You [are] lazy, lazy! Therefore you [are] saying, 'Let us go; let us sacrifice to Yahweh.'
And they will take [some] of the blood and put [it] on the two doorposts and on the lintel on the houses in which they eat it.
And take a bunch of hyssop and dip [it] into the blood that [is] in the basin and apply [some] of the blood that is in the basin to the lintel and the two doorposts. And you will not go out, anyone from the doorway of his house, until morning. And Yahweh will go through to strike Egypt, and he will see the blood on the lintel and on the two doorposts, and Yahweh will pass over the doorway and will not allow the destroyer to come to your houses to strike [you].
And Jethro, the father-in-law of Moses, took a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to eat bread with the father-in-law of Moses before God.
" 'You will not sacrifice the blood of my sacrifice together with [food with] yeast, and you will not leave the fat of my feast overnight until morning.
And Moses wrote all the words of Yahweh, and he rose early in the morning, and he built an altar at the base of the mountain and [set up] twelve memorial stones for the twelve tribes of Israel. And he sent young men from the {Israelites}, and they offered burnt offerings, and they sacrificed sacrifices [as] fellowship offerings to Yahweh [using] bulls.
And he sent young men from the {Israelites}, and they offered burnt offerings, and they sacrificed sacrifices [as] fellowship offerings to Yahweh [using] bulls. And Moses took half of the blood, and he put [it] in bowls, and half of the blood he sprinkled on the altar.
And Moses took half of the blood, and he put [it] in bowls, and half of the blood he sprinkled on the altar. And he took the scroll of the covenant and read [it] in the hearing of the people, and they said, "All that Yahweh has spoken we will do, and we will listen."
And he took the scroll of the covenant and read [it] in the hearing of the people, and they said, "All that Yahweh has spoken we will do, and we will listen." And Moses took the blood and sprinkled [it] on the people, and he said, "Look, the blood of the covenant that Yahweh has made with you in accordance with all these words."
And Moses took the blood and sprinkled [it] on the people, and he said, "Look, the blood of the covenant that Yahweh has made with you in accordance with all these words."
And you will take and turn into smoke [on] the altar all the fat covering the inner parts and the lobe on the liver and the two kidneys and the fat that [is] on them.
And you will take from the ram the fat and the fat tail and the fat covering the inner parts and the lobe of the liver and the two kidneys and the fat that is on them and the right thigh, because it [is] the ram of ordination.
"{When you take a census of} the {Israelites} to count them, they will each give the ransom of his life for Yahweh when counting them, and a plague will not be among them when counting them. This they will give, {everyone who is counted}, the half shekel, according to the sanctuary shekel, [which is] twenty gerahs per shekel. The half shekel [is] a contribution for Yahweh. read more. {Everyone who is counted} from {twenty years old} and above will give the contribution of Yahweh. The rich will not give more, and the poor will not give less than the half shekel to give the contribution of Yahweh to make atonement for their lives. And you will take the atonement money from the {Israelites} and give it to the service of the tent of assembly, and it will be as a memorial for the {Israelites} before Yahweh to make atonement for your lives."
"You will not slaughter the blood of my sacrifice on [food with] yeast, and the sacrifice of the Feast of the Passover will not stay overnight to the morning.
" 'He must lay his hand on the head of the burnt offering and it will be accepted for him [in order] to make atonement for him.
" 'He must lay his hand on the head of the burnt offering and it will be accepted for him [in order] to make atonement for him.
" 'He must lay his hand on the head of the burnt offering and it will be accepted for him [in order] to make atonement for him.
Then Aaron's sons, the priests, will arrange the pieces [of meat], the head, and the suet on the wood that [is] on the fire that [is] on the altar. Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole [animal] on the altar [as] a burnt offering [by] fire, [as] an appeasing fragrance for Yahweh.
Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole [animal] on the altar [as] a burnt offering [by] fire, [as] an appeasing fragrance for Yahweh.
Then he must cut it into pieces [along] with its head and its suet; and the priest will arrange them on the wood that [is] on the fire that [is] on the altar.
[As] an offering of [the] choicest portion, you may bring them to Yahweh, but they must not be offered on the altar [as] an appeasing fragrance.
the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys.
the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys.
the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys.
[This is] a lasting statute for your generations in all your dwellings: you must not eat any fat or any blood.'"
if the anointed priest sins, {bringing guilt on the people}, then, concerning the sin that he has {committed}, he shall bring {a young bull} without defect for Yahweh as a sin offering.
and the priest shall dip his finger in the blood and shall spatter {some of} the blood seven times before Yahweh in front of the sanctuary's curtain.
and the priest shall dip his finger in the blood and shall spatter {some of} the blood seven times before Yahweh in front of the sanctuary's curtain. The priest shall put {some of} the blood on the horns of the altar of fragrant incense before Yahweh, which [is] in [the] tent of assembly, and all [the rest] of the bull's blood he must pour out on the base of the altar of the burnt offering, which [is at the] entrance of [the] tent of assembly.
the two kidneys and the fat that [is] on them, and the liver's lobe [that] he must remove in addition to the kidneys--
and the priest shall dip his finger in the blood and shall spatter it seven times before Yahweh in front of the curtain. He must put {some of} the blood on the altar's horns before Yahweh {in the tent of assembly}, and all [the rest] of the blood he must pour out on the base of the altar of the burnt offering, which [is at the] tent of assembly's entrance.
He shall do to the bull {just as} he did to the sin offering's bull, so he must do to it. The priest shall make atonement for them, and {they will be forgiven}.
The priest shall take {some of} the sin offering's blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out [the rest of] its blood on the base of the altar of the burnt offering.
The priest shall take {some of} the sin offering's blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out [the rest of] its blood on the base of the altar of the burnt offering. He must turn all of its fat into smoke on the altar like the fat of the fellowship offerings' sacrifice, and the priest shall make atonement for him {because of} his sin, and {he will be forgiven}.
The priest shall take {some of} its blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out all [the rest of] its blood on the altar's base. He must remove all of its fat {just as} [the] fat was removed from the fellowship offerings' sacrifice, and the priest shall turn [it] into smoke on the altar as an appeasing fragrance for Yahweh. The priest shall make atonement for him, and {he will be forgiven}.
" 'When a person sins in that he hears [the] utterance of a curse and he [is] a witness or he sees or he knows, if he does not make [it] known, then he shall bear his guilt.
and he shall bring his guilt offering to Yahweh for his sin that he has {committed}: a female from the flock, a ewe-lamb or {a she-goat}, as a sin offering, and the priest shall make atonement for him for his sin.
"If a person when he sins {violates} one from all of Yahweh's commands that should not {be violated}, but he did not know, then he is guilty and he shall bear his guilt.
"When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen, or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin, read more. {and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
"Speak to Aaron and his sons, saying, 'This is the regulation of the sin offering: In [the] place where the sin offering is slaughtered, the sin offering must be slaughtered {before} Yahweh; it [is] {a most holy thing}. The priest {who offers the sin offering} must eat it in a holy place--in the tent of assembly's courtyard. read more. Anything that touches its flesh will become holy, and [when] {some of} its blood spatters on a garment, what was spattered on it you shall wash in a holy place. And a clay vessel in which it was boiled must be broken, but if it was boiled in a bronze vessel, then it shall be thoroughly scoured and rinsed with water. Any male among the priests may eat it; it [is] {a most holy thing}. But any sin offering [from] which {some of} its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.'"
and the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys.
" 'But if his sacrifice [is] [for] a vow or [as] a freewill offering, it must be eaten on the day of his presenting his sacrifice, and on the next day the remainder from it may be eaten, but the remainder from the sacrifice's meat must be burned up in the fire on the third day.
Then he brought forth the bull of the sin offering, and Aaron and his sons placed their hands on the head of the bull of the sin offering, and he slaughtered [it], and Moses took the blood and put [it] with his finger on the altar's horns all around and purified the altar; then he poured the blood out on the altar's base--thus he consecrated it [in order] to make atonement for it. read more. Then he took all the fat that [was] on the inner parts and the lobe on the liver and the two kidneys and their fat, and Moses turned [them] into smoke on the altar, but he burned the bull and its skin and its meat and its offal in the fire {outside the camp}, [just] as Yahweh had commanded Moses. Then he brought the ram of the burnt offering near, and Aaron and his sons placed their hands on the ram's head, and he slaughtered [it]. Then Moses sprinkled the blood on the altar all around. Then he cut the ram into pieces, and Moses turned into smoke the head and the pieces and the suet,
Then he cut the ram into pieces, and Moses turned into smoke the head and the pieces and the suet, but he washed the inner parts and the lower leg bones with water, and Moses turned into smoke all of the ram on the altar; it [was] a burnt offering as an appeasing fragrance, an offering made by fire for Yahweh, [just] as Yahweh had commanded Moses. read more. Then he brought the second ram near, the ram of the consecration, and Aaron and his sons placed their hands on the ram's head,
Then Aaron approached the altar, and he slaughtered the bull calf of the sin offering, which was for himself. Then Aaron's sons presented the blood to him, and he dipped his finger in the blood, and he put [it] on the altar's horns, and he poured out the blood on the altar's base. read more. And the fat and the kidneys and the lobe {from the sin offering's liver} he turned into smoke on the altar, [just] as Yahweh had commanded Moses, but the meat and the skin he burned {with fire} {outside the camp}. Then he slaughtered the burnt offering, and Aaron's sons brought the blood to him, and he sprinkled it on the altar all around; and they brought the burnt offering to him by its pieces, as well as the head, and he turned [them] into smoke on the altar; and he washed the inner parts and the lower leg bones, then he turned [them] into smoke upon the burnt offering on the altar. Then he presented the people's offering, and he took the goat of the sin offering, which [was] for the people, and he slaughtered it and offered it [as] a sin offering like the first one. Then he presented the burnt offering, and he {sacrificed} it according to the regulation. Then he presented the grain offering, and he filled his palm {with some of} it, and he turned it into smoke on the altar besides the morning's burnt offering. Then he slaughtered the ox and the ram, the fellowship offerings that [are] for the people, and Aaron's sons brought the blood to him, and he sprinkled it on the altar all around. And [as for] the fat portions from the ox and from the ram (the fat tail and the layer of fat and the kidneys and the lobe of the liver), they placed the fat portions on the breast sections, and he turned the fat portions into smoke on the altar. Then Aaron waved the breast sections and the right upper thigh [as] a wave offering {before} Yahweh, [just] as Moses had commanded. Then Aaron lifted his hand toward the people, and he blessed them, and he came down {after} {sacrificing} the sin offering and the burnt offering and the fellowship offerings.
"Why did you not eat the sin offering on the sanctuary's site, because it [is] {a most holy thing}? And he gave it to you to remove the community's guilt, to make atonement for them {before} Yahweh.
And if {she cannot afford} a sheep, then she shall take two turtledoves or two {young doves}--one as a burnt offering and one as a sin offering--and the priest shall make atonement for her, so that she shall be clean.'"
And if {she cannot afford} a sheep, then she shall take two turtledoves or two {young doves}--one as a burnt offering and one as a sin offering--and the priest shall make atonement for her, so that she shall be clean.'"
Thus the priest shall {sacrifice} the sin offering, and he shall make atonement for the one who presents himself for cleansing from his uncleanness, and afterward he shall slaughter the burnt offering. Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and so he shall be clean.
"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.
And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.
And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready. Thus the goat shall bear on it to {a barren region} all their guilt, and he shall send the goat away into the desert.
Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement.
Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement.
But if he does not wash [his garments] and he does not wash his body, then he shall bear his guilt."
" 'And when a man lies with a woman [and there is] an emission of semen and she [is] a female slave promised to a man, but she indeed has not been ransomed or freedom has not be given to her, [there] shall be an obligation to compensate; they shall not be put to death, because she has not been freed.
And the priest shall make atonement for him {before} Yahweh with the ram of the guilt offering for his sin that he {committed}, and so his sin that he {committed} shall be forgiven him.
And you shall not expose the nakedness of your mother's sister, and you shall not expose your father's sister, because such a person has dishonored his close relative--they must bear their guilt. As for a man who lies with his aunt, he has exposed his uncle's nakedness--they shall bear their sin; they shall die childless.
As for an ox or sheep that is deformed or that is stunted, you may present it [as] a freewill offering, but for a vow it will not be accepted.
"Bring the curser {outside the camp}, and all the hearers shall place their hands on his head, and the whole community shall stone him. And you shall speak to the {Israelites}, saying, '{Any man} when he curses his God shall bear his sin.
" 'And any tithe of the land from the land's seed [or] from the fruit of the trees [is] for Yahweh; it [is] a holy object for Yahweh.
He will present his offering to Yahweh, one ram-lamb {in its first year} without defect as a burnt offering, and one ewe-lamb {in its first year} without defect as a sin offering, and one ram without defect as a fellowship offering;
They brought their offering before the presence of Yahweh, six covered utility carts and twelve cattle, a utility cart for two of the leaders, and a bull for each; and they presented them {before} the tabernacle.
{one young bull}, one ram, one male lamb {in its first year} as a burnt offering;
And those men said to him, "[Although] we [are] unclean {by a dead person}, why are we hindered from presenting the offering of Yahweh at its appointed time in the midst of the {Israelites}?"
And afterward the people set out from Hazeroth, and they encamped in the desert of Paran.
So Moses made a snake of bronze, and he placed it on the pole; whenever a snake bit someone, and that person looked at the snake of bronze, he lived.
And Balak did just as Balaam spoke, and Balak offered Balaam a bull and a ram on the altar. And Balaam said to Balak, "Station yourself at your burnt offering, and I will go; perhaps Yahweh will come to meet me, and whatever he shows me I will tell to you." So he went [to] a barren height.
So he returned to him, and behold, he was standing beside his burnt offering, he and all the leaders of Moab.
Balaam said to Balak, "Station yourself here at the burnt offering while I myself meet with [Yahweh] there."
So we brought the offering of Yahweh, what each man found, objects of gold, bangles, bracelets, rings, earrings, and female ornaments, to make atonement for ourselves {before} Yahweh."
Only be strong and very courageous {to observe diligently the whole law} that Moses my servant commanded you. Do not turn aside from it, [to] the right or left, so that you may succeed {wherever you go}.
The king of Jericho was told, "Look, [some] men from the {Israelites} have come here tonight to search out the land."
The king of Jericho was told, "Look, [some] men from the {Israelites} have come here tonight to search out the land."
the waters flowing down from above stood [still]; they stood up [in] one heap very far from Adam, the city that [is] beside Zarethan, while [the waters] flowing down to the sea of the Arabah, the Salt Sea, {were completely cut off}; and the people crossed [over] opposite Jericho.
The priests carrying the ark remained standing in the middle of the Jordan until everything that Yahweh commanded Joshua to tell the people was finished, according to all that Moses commanded Joshua. And the people hastily crossed [over].
Now on that same night Yahweh said to him, "Take the bull of the cattle that belongs to your father, and a second bull seven years old, and pull down the altar of Baal that belongs to your father, and cut down the Asherah that is beside it;
Then Samuel said, "Is there [as much] delight for Yahweh in burnt offerings and sacrifices as [there is] in {obeying} Yahweh? Look! {To obey} [is] better than sacrifice; to give heed than the fat of rams.
Then he said to them, "Go, eat festive food and drink sweet drinks, and send a share to those for whom nothing is prepared; for this day is holy to our lord. Do not be grieved because the joy of Yahweh is your refuge."
{Then when} the days of the feast had run their course, {Job would send}, and he would sanctify them. Thus he would arise early in the morning and offer burnt offerings [according to] the number of all of them, because Job thought, "Perhaps my children have sinned and {cursed} God in their heart." This is what Job used to do {all the time}.
{Then when} the days of the feast had run their course, {Job would send}, and he would sanctify them. Thus he would arise early in the morning and offer burnt offerings [according to] the number of all of them, because Job thought, "Perhaps my children have sinned and {cursed} God in their heart." This is what Job used to do {all the time}.
{And then} after Yahweh spoke these words to Job, Yahweh said to Eliphaz the Temanite, "{My wrath has been kindled} against you and against [the] two of your friends, for you have not spoken to me what is right as my servant Job [has].
{And then} after Yahweh spoke these words to Job, Yahweh said to Eliphaz the Temanite, "{My wrath has been kindled} against you and against [the] two of your friends, for you have not spoken to me what is right as my servant Job [has]. {So then}, take for yourselves seven bulls and seven rams, and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will pray for you, for {I will certainly accept his prayer}, so that it will not be done with you [according to your] folly, for you have not spoken to me what is right as my servant Job [has]."
{So then}, take for yourselves seven bulls and seven rams, and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will pray for you, for {I will certainly accept his prayer}, so that it will not be done with you [according to your] folly, for you have not spoken to me what is right as my servant Job [has]."
God [is] a righteous judge, and a God who has indignation every day.
May he remember all your offerings, and your burnt offering may he {regard favorably}.
Happy [is] he whose transgression is taken away, whose sin is covered.
A sacrifice and offering you do not desire. {My ears you have opened}. Burnt offering and sin offering you have not demanded. Then I said, "Look, I come. In [the] scroll of [the] book it is written concerning me: read more. 'I delight to do your will, O my God, and your law [is] {deep within me}.'"
'I delight to do your will, O my God, and your law [is] {deep within me}.'" I have brought good tidings [of] righteousness in the great congregation. Look, I have not shut my lips. O Yahweh, {you surely know that}. read more. Your righteousness I have not hidden in the midst of my heart. I have spoken of your faithfulness and your salvation. I have not concealed your loyal love or your faithfulness from [the] great congregation. As for you, O Yahweh, do not withhold your mercies from me. Let your loyal love and your faithfulness continually preserve me.
Do I eat [the] flesh of bulls or drink [the] blood of goats? Offer to God a thank offering and pay your vows to [the] Most High.
For you do not delight [in] sacrifice or I would give [it]. [With] a burnt offering you are not pleased. The sacrifices of God [are] a broken spirit; A broken and contrite heart, O God, you will not despise.
Then you will delight [in] righteous sacrifices, burnt offering and whole burnt offering. Then bulls will be offered on your altar.
Hear the word of Yahweh, rulers of Sodom! Listen [to] the teaching of our God, people of Gomorrah! What [is the] abundance of your sacrifices to me? says Yahweh. I have had enough [of] burnt offerings of rams and [the] fat [of] fattened animals and I do not delight in [the] blood of bulls and ram-lambs and goats.
What [is the] abundance of your sacrifices to me? says Yahweh. I have had enough [of] burnt offerings of rams and [the] fat [of] fattened animals and I do not delight in [the] blood of bulls and ram-lambs and goats. When you come to appear before me, who asked for this from your hand: you trampling my courts? read more. You must not {continue} to bring offerings of futility, incense--it [is] an abomination to me; new moon and Sabbath, [the] calling of a convocation-- I cannot endure iniquity with [solemn] assembly.
You must not {continue} to bring offerings of futility, incense--it [is] an abomination to me; new moon and Sabbath, [the] calling of a convocation-- I cannot endure iniquity with [solemn] assembly. Your new moons and your appointed festivals my soul hates; they have become to me like burden, I am not able to bear [them]. read more. And when you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I [will] not be listening. Your hands are full of blood. Wash! Make yourselves clean! Remove the evil of your doings from before my eyes! Cease to do evil! Learn to do good! Seek justice! Rescue [the] oppressed! Defend [the] orphan! Plead for [the] widow! "Come now, and let us argue," says Yahweh. "Even though your sins are like scarlet, they will be white like snow; even though they are red like crimson, they shall become like wool. If you are willing and you are obedient, you shall eat the good of the land. But if you refuse and you rebel, you shall be devoured [by the] sword. For the mouth of Yahweh has spoken."
And you will say on that day, "I will give you thanks, Yahweh, for though you were angry with me, your anger turned away, and you comforted me.
And you will say on that day, "I will give you thanks, Yahweh, for though you were angry with me, your anger turned away, and you comforted me. Look! God [is] my salvation; I will trust, and I will not be afraid, for my strength and might [is] Yah, Yahweh; and he has become salvation for me."
Look! God [is] my salvation; I will trust, and I will not be afraid, for my strength and might [is] Yah, Yahweh; and he has become salvation for me." And you will draw water from the wells of salvation in joy.
However, he was the one who lifted up our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down [by] God and afflicted. But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}. read more. All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all.
All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was brought like lamb to [the] slaughter, and like a sheep is dumb before its shearers, so he did not open his mouth. read more. He was taken by restraint of justice, and who concerned himself with his generation? For he was cut off from the land of [the] living; he [received a] blow because of the transgression of my people.
Yet Yahweh was pleased to crush him; he {made him sick}. If she places his life a guilt offering, he will see offspring. He will prolong days, and the will of Yahweh will succeed in his hand. From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities. read more. Therefore, I will divide to him [a portion] among the many, and with [the] strong ones he will divide bounty, {because} he poured his life out to death and was counted with [the] transgressors; and he was the one who bore the sin of many and will intercede for the transgressors.
Therefore, I will divide to him [a portion] among the many, and with [the] strong ones he will divide bounty, {because} he poured his life out to death and was counted with [the] transgressors; and he was the one who bore the sin of many and will intercede for the transgressors.
For I did not speak with your ancestors, nor did I command them in the day of bringing them out from the land of Egypt, concerning the matter of burnt offering and sacrifice. But I only commanded them this word, {saying}, 'Obey my voice, and I will be to you God, and you will be to me people, and you must walk in all of the way that I command you, so that it goes well with you.'
And you, house of Israel, thus says the Lord Yahweh: "[Let] each one go serve his idols [now] and after, if you [are] not listening to me, but {my holy name} you will not profane [any] longer with your gifts and with your idols. "For on {my holy mountain}, on the mountain of the height of Israel," {declares} the Lord Yahweh, "there all of the house of Israel will serve me, all of them, in the land. I will take pleasure in them, and there I will accept your contributions and the best of your portions with all of your holy objects. read more. I will accept you as {a fragrant incense offering} when I bring you out from the peoples and I gather you from the lands [to] which you were scattered, and I will show myself holy among you before the eyes of the nations. And you will know that I [am] Yahweh {when I bring you} to the land of Israel, to the land that {I swore} to give to your ancestors. And you will remember there your ways, and all of your deeds {by which you were made unclean}, and you will feel a loathing {for yourself} for all of your evils that you have done. And you will know that I [am] Yahweh {when I deal with you} for the sake of my name and {not according to your evil ways} or {according to} your corrupted deeds, house of Israel," {declares} the Lord Yahweh.
"But on the prince shall be [the responsibility for] the burnt offerings, and the grain offering, and the libation at the feasts, and at the New Moon festivals, and at the Sabbaths at all of the assemblies of the house of Israel; he shall provide the sin offering, and the grain offering, and the burnt offering, and the fellowship offering to make atonement for the house of Israel.
Because I desire steadfast love and not sacrifice, and knowledge of God rather than burnt offerings.
"I hate, I despise your festivals, and I take no delight in your assemblies. Yes, [even] if you offer me your burnt offerings and grain offerings, I will not accept [them], and I will not look at the fellowship offerings of your fattened animals. read more. Remove from me the noise of your songs, and I do not want to hear the melody of your harps! But let justice roll on like the water, and righteousness like an ever-flowing stream. Did you bring to me sacrifices and offering those forty years in the desert, O house of Israel? And you will take up Sikkuth, your king, and Kaiwan, your images, the star of your gods which you made for yourselves. And I will deport you beyond Damascus," says Yahweh--the God of hosts [is] his name.
With what shall I approach Yahweh, and bow down to God on high? Shall I approach him with burnt offerings, with bull calves a year old? Will Yahweh be pleased with thousands of rams, with myriads of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body [for the] sin of my soul? read more. He has told you, O mortal, what [is] good, and what does Yahweh ask from you but to do justice, and to love kindness, and to walk humbly with your God?
"For this [reason] I say to you, do not be anxious for your life, what you will eat, and not for your body, what you will wear. Is your life not more than food and your body [more than] clothing?
in order that what was spoken through the prophet Isaiah would be fulfilled, who said, "He himself took away our sicknesses, and carried away our diseases."
And do not be afraid of those who kill the body but are not able to kill the soul, but instead be afraid of the one who is able to destroy both soul and body in hell.
The one who finds his life will lose it, and the one who loses his life because of me will find it.
For whoever wants to save his life will lose it, but whoever loses his life on account of me will find it. For what will a person be benefited if he gains the whole world but forfeits his life? Or what will a person give in exchange for his life?
just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."
just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."
for this is my blood of the covenant which is poured out for many for the forgiveness of sins.
And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, "Stretch out your hand." And he stretched [it] out, and his hand was restored.
For whoever wants to save his life will lose it, but whoever loses his life on account of me and of the gospel will save it.
For even the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."
And on the first day of the feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, "Where do you want us to go [and] prepare, so that you can eat the Passover?"
And he said to his disciples, "For this [reason] I tell you, do not be anxious for [your] life, what you will eat, or for [your] body, what you will wear. For life is more than food, and the body [more than] clothing.
On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world!
He said to them, "Come and you will see!" So they came and saw where he was staying, and they stayed with him that day (it was about the tenth hour).
And just as Moses lifted up the snake in the wilderness, thus it is necessary [that] the Son of Man be lifted up,
For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life.
The one who believes in the Son has eternal life, but the one who disobeys the Son will not see life--but the wrath of God remains on him.
Because of this the Father loves me, because I lay down my life so that I may take possession of it again. No one takes it from me, but I lay it down {voluntarily}. I have authority to lay it down, and I have authority to take possession of it again. This commandment I received from my Father."
No one takes it from me, but I lay it down {voluntarily}. I have authority to lay it down, and I have authority to take possession of it again. This commandment I received from my Father."
being justified as a gift by his grace, through the redemption which is in Christ Jesus,
being justified as a gift by his grace, through the redemption which is in Christ Jesus, whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,
whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the [person] by faith in Jesus.
For [while] we were still helpless, yet at the proper time Christ died for the ungodly. For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die), read more. but God demonstrates his own love for us, [in] that [while] we were still sinners, Christ died for us.
For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
knowing this, that our old man was crucified together with [him], in order that the body of sin may be done away with, [that] we may no longer be enslaved to sin.
For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit. read more. For those who are [living] according to the flesh are intent on the things of the flesh, but those [who are living] according to the Spirit [are intent on] the things of the Spirit. For the mindset of the flesh [is] death, but the mindset of the Spirit [is] life and peace,
Indeed, [he] who did not spare his own Son, but gave him up for us all, how will he not also, together with him, freely give us all [things]?
Therefore I exhort you, brothers, through the mercies of God, to present your bodies [as] a living sacrifice, holy [and] pleasing to God, [which is] your reasonable service.
Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed.
Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed.
For I passed on to you {as of first importance} what I also received, that Christ died for our sins according to the scriptures,
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
For the flesh desires against the Spirit, and the Spirit against the flesh, for these are in opposition to one another, so that whatever you want, you may not do these [things].
in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace,
and might reconcile both in one body to God through the cross, killing the enmity in himself.
and live in love, just as also Christ loved us, and gave himself for us an offering and sacrifice to God for a fragrant smell.
he humbled himself [by] becoming obedient to the point of death, that is, death on a cross.
But even if I am being poured out as a drink offering on the sacrifice and service of your faith, I rejoice and rejoice with all of you.
But I have received everything [in full] and have an abundance; {I am well supplied} [because] I received from Epaphroditus {what you had sent}, a fragrant offering, an acceptable sacrifice, well-pleasing to God.
because of the hope reserved for you in heaven, which you have heard about beforehand in the word of truth, the gospel,
and through him to reconcile all [things] to himself, [by] making peace through the blood of his cross, through him, whether things on earth or things in heaven.
Now I rejoice in my sufferings on behalf of you, and I fill up in my flesh what is lacking of the afflictions of Christ, on behalf of his body which is the church,
which [things] {although they have}, to be sure, an appearance of wisdom in self-made religion and humility and unsparing treatment of the body, {do not have any value} against the indulgence of the flesh.
who is the radiance of his glory and the representation of his essence, sustaining all [things] by the word of power. [When he] had made purification for sins through him, he sat down at the right hand of the Majesty on high,
For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings.
Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people.
For the word of God [is] living and active and sharper than any double-edged sword, and piercing as far as the division of soul and spirit, both joints and marrow, and able to judge the reflections and thoughts of the heart.
Therefore, [because we] have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast to our confession.
Therefore, [because we] have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast to our confession. For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin.
For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin. Therefore let us approach with confidence to the throne of grace, in order that we may receive mercy and find grace to help in time of need.
Therefore let us approach with confidence to the throne of grace, in order that we may receive mercy and find grace to help in time of need.
For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins, being able to deal gently with those who are ignorant and led astray, since he himself also is surrounded by weakness, read more. and because of it he is obligated to offer [sacrifices] for sins {for himself also, as well as for the people}. And someone does not take for himself the honor, but is called by God, just as Aaron also [was].
who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence. Although he was a son, he learned obedience from what he suffered, read more. and being perfected, he became the source of eternal salvation to all those who obey him,
which we have like an anchor of the soul, both firm and steadfast, and entering into the inside of the curtain, where Jesus, the forerunner for us, entered, [because he] became a high priest {forever} according to the order of Melchizedek.
Therefore also he is able to save completely those who draw near to God through him, [because he] always lives in order to intercede on their behalf.
For every high priest is appointed in order to offer both gifts and sacrifices; therefore [it was] necessary [for] this one also to have something that he offers.
but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, read more. which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience,
which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. read more. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh,
For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God?
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God?
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God?
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God? And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.
And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance. For where [there is] a will, [it is] a necessity [for] the death of the one who made the will to be established.
For where [there is] a will, [it is] a necessity [for] the death of the one who made the will to be established. For a will [is] in force concerning those who are dead, since [it is] never in force when the one who made the will is alive.
For a will [is] in force concerning those who are dead, since [it is] never in force when the one who made the will is alive. Therefore not even the first [covenant] was ratified without blood.
Therefore not even the first [covenant] was ratified without blood. For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people,
For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people,
For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people,
For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people, saying, "This [is] the blood of the covenant that God has commanded for you."
saying, "This [is] the blood of the covenant that God has commanded for you."
saying, "This [is] the blood of the covenant that God has commanded for you."
saying, "This [is] the blood of the covenant that God has commanded for you." And likewise he sprinkled both the tabernacle and all the utensils of service with the blood.
And likewise he sprinkled both the tabernacle and all the utensils of service with the blood.
And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness.
Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these.
Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,
For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own,
and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own, since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself.
since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself. And {just as} it is destined for people to die once, and after this, judgment,
And {just as} it is destined for people to die once, and after this, judgment, thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? read more. But in them [there is] a reminder of sins {year by year}. For [it is] impossible [for] the blood of bulls and goats to take away sins.
Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, read more. then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God,
Now where [there is] forgiveness of these, [there is] no longer an offering for sin. Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus,
Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus, [by the] new and living way which he inaugurated for us through the curtain, that is, his flesh,
[by the] new and living way which he inaugurated for us through the curtain, that is, his flesh, and [since we have] a great priest over the house of God,
and [since we have] a great priest over the house of God, let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.
let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.
By faith Abel offered to God a greater sacrifice than Cain, by which he was approved that he was righteous, [because] God approved [him] for his gifts, and through it he still speaks, [although he] is dead.
By faith Abel offered to God a greater sacrifice than Cain, by which he was approved that he was righteous, [because] God approved [him] for his gifts, and through it he still speaks, [although he] is dead.
We have an altar from which those who serve in the tabernacle do not have the right to eat. For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp. read more. Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
Now may the God of peace, who brought up from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,
but with the precious blood of Christ, like [that of] an unblemished and spotless lamb who was foreknown before the foundation of the world, but has been revealed in these last times for you
For you were going astray like sheep, but you have turned back now to the shepherd and guardian of your souls.
By this the love of God is revealed in us: that God sent his one and only Son into the world in order that we may live through him. In this is love: not that we have loved God, but that he loved us and sent his Son [to be the] propitiation for our sins.
and from Jesus Christ the faithful witness, the firstborn from the dead and the ruler of the kings of the earth. To the one who loves us and released us from our sins by his blood
I am the Alpha and the Omega, says the Lord God, the one who is and the one who was and the one who is coming, the All-Powerful. I, John, your brother and co-sharer in the affliction and kingdom and steadfastness in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus.
And I turned to see the voice which was speaking with me, and [when I] turned, I saw seven gold lampstands,
And when he took the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one of whom had a harp and golden bowls full of incense, which are the prayers of the saints. And they were singing a new song, saying, "You are worthy to take the scroll and to open its seals, because you were slaughtered, and bought [people] for God by your blood from every tribe and language and people and nation, read more. and made them a kingdom and priests to our God, and they will reign on the earth." And I looked, and I heard the voice of many angels around the throne and of the living creatures and of the elders, and their number was ten thousand times ten thousand and thousands times thousands, saying with a loud voice, "Worthy is the Lamb who was slaughtered to receive power and riches and wisdom and strength and honor and glory and praise!"
And the smoke of the incense went up before God with the prayers of the saints from the hand of the angel.
And all those who live on the earth will worship him, {everyone whose name is not written} from the foundation of the world in the book of life of the Lamb who was slaughtered.
Morish
As a technical religious term, 'sacrifice' designates anything which, having been devoted to a holy purpose, cannot be called back. In the generality of sacrifices offered to God under the law the consciousness is supposed in the offerer that death, as God's judgement, was on him; hence the sacrifice had to be killed that it might be accepted of God at his hand. In fact the word sacrifice often refers to the act of killing.
The first sacrifice we read of was that offered by Abel, though there is an indication of the death of victims in the fact that Adam and Eve were clothed by God with coats of skins. Doubtless in some way God had instructed man that, the penalty of the fall and of his own sin being that his life was forfeited, he could only appropriately approach God by the death of a substitute not chargeable with his offence; for it was by faith that Abel offered unto God a more excellent sacrifice than Cain. Heb 11:4. God afterward instructed Cain that if he did not well, sin, or a sin offering, lay at the door.
The subject was more fully explained under the law: "The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul." Le 17:11. Not that the blood of bulls and of goats had any inherent efficacy to take away sins; but it was typical of the blood of Christ which is the witness that they have been taken away for the believer by Christ's sacrifice.
Christ appeared once in the end of the world "to put away sin by the sacrifice of himself;" and He having once died, there remains no more sacrifice for sins. Eph 5:2; 26/type/leb'>Heb 9:26; 10:4,12,26. Without faith in the sacrificial death of Christ there is no salvation, as is taught in Ro 3:25; 4:24-25; 1Co 15:1-4.
The Christian is exhorted to present his body a living sacrifice, holy, acceptable unto God, which is his intelligent service, Ro 12:1: cf. 2Co 8:5; Php 4:18. He offers by Christ the sacrifice of praise to God, and even to do good and to communicate are sacrifices well pleasing to God. Heb 13:15-16: cf. 1Pe 2:5. For the sacrifices under the law see OFFERINGS.
See Verses Found in Dictionary
Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement.
whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,
but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead, who was handed over on account of our trespasses, and was raised up in the interest of our justification.
Therefore I exhort you, brothers, through the mercies of God, to present your bodies [as] a living sacrifice, holy [and] pleasing to God, [which is] your reasonable service.
and not just as we had hoped, but they gave themselves first to the Lord and [then] to us, by the will of God.
and live in love, just as also Christ loved us, and gave himself for us an offering and sacrifice to God for a fragrant smell.
But I have received everything [in full] and have an abundance; {I am well supplied} [because] I received from Epaphroditus {what you had sent}, a fragrant offering, an acceptable sacrifice, well-pleasing to God.
since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself.
For [it is] impossible [for] the blood of bulls and goats to take away sins.
But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God,
For [if] we keep on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
By faith Abel offered to God a greater sacrifice than Cain, by which he was approved that he was righteous, [because] God approved [him] for his gifts, and through it he still speaks, [although he] is dead.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
And [you] yourselves, as living stones, are being built up [as] a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
Smith
Sacrifice.
The peculiar features of each kind of sacrifice are referred to under their respective heads. I. (A) ORIGIN OF SACRIFICE. --The universal prevalence of sacrifice shows it to have been primeval, and deeply rooted in the instincts of humanity. Whether it was first enjoined by an external command, or whether it was based on that sense of sin and lost communion with God which is stamped by his hand on the heart of man, is a historical question which cannot be determined. (B) ANTE-MOSAIC HISTORY OF SACRIFICE. --In examining the various sacrifices recorded in Scripture before the establishment of the law, we find that the words specially denoting expiatory sacrifice are not applied to them. This fact does not at all show that they were not actually expiatory, but it justified the inference that this idea was not then the prominent one in the doctrine of sacrifice. The sacrifices of Cain and Abel are called minehah, tend appear to have been eucharistic. Noah's,
and Jacob's at Mizpah, were at the institution of a covenant; and may be called federative. In the burnt offerings of Job for his children
and for his three friends ch.
we for the first time find the expression of the desire of expiation for sin. The same is the case in the words of Moses to Pharaoh.
Here the main idea is at least deprecatory. (C) THE SACRIFICES OF THE MOSAIC PERIOD. --These are inaugurated by the offering of the Passover and the sacrifice of
... The Passover indeed is unique in its character but it is clear that the idea of salvation from death by means of sacrifice is brought out in it with a distinctness before unknown. The law of Leviticus now unfolds distinctly the various forms of sacrifice: (a) The burnt offering: Self-dedicatory. (b) The meat offering: (unbloody): Eucharistic. (c) The sin offering; the trespass offering: Expiatory. To these may be added, (d) The incense offered after sacrifice in the holy place and (on the Day of Atonement) in the holy of holies, the symbol of the intercession of the priest (as a type of the great High Priest) accompanying and making efficacious the prayer of the people. In the consecration of Aaron and his sons,
... we find these offered in what became ever afterward their appointed order. First came the sin offering, to prepare access to God; next the burnt offering, to mark their dedication to his service; and third the meat offering of thanksgiving. Henceforth the sacrificial system was fixed in all its parts until he should come whom it typified. (D) POST-MOSAIC SACRIFICES. --It will not be necessary to pursue, in detail the history of the Poet Mosaic sacrifice, for its main principles were now fixed forever. The regular sacrifices in the temple service were-- (a) Burnt offerings. 1, the daily burnt offerings,
2, the double burnt offerings on the Sabbath,
3, the burnt offerings at the great festivals;
11/type/leb'>Nu 26:11,1; 29:39
(b) Meat offerings. 1, the daily meat offerings accompanying the daily burnt offerings,
2, the shewbread, renewed every Sabbath,
3, the special meat offerings at the Sabbath and the great festivals,
1/type/leb'>1/type/leb'>Nu 28:1/type/leb'>1,1/type/leb'>1,1/type/leb'>1
... 4, the first-fruits, at the Passover,
at Pentecost,
the firstfruits of the dough and threshing-floor at the harvest time.
Nu 15:20-21; De 26:1-11
(c) Sin offerings. 1, sin offering each new moon
2, sin offerings at the passover, Pentecost, Feast of Trumpets and Tabernacles,
28/22/type/leb'>Nu 28:22,30; 29:5,16,19,22,25,28,31,34,38
3, the offering of the two goats for the people and of the bullock for the priest himself, on the Great Day of Atonement.
... (d) Incense. 1, the morning and evening incense
2, the incense on the Great Day of Atonement.
Besides these public sacrifices, there were offerings of the people for themselves individually. II. By the order of sacrifice in its perfect form, as in
... it is clear that the sin offering occupies the most important: place; the burnt offering comes next, and the meat offering or peace offering last of all. The second could only be offered after the first had been accepted; the third was only a subsidiary part of the second. Yet, in actual order of time it has been seen that the patriarchal sacrifices partook much more of the nature of the peace offering and burnt offering, and that under the raw, by which was "the knowledge of sin,"
the sin offering was for the first time explicitly set forth. This is but natural that the deepest ideas should be the last in order of development. The essential difference between heathen views of sacrifice and the scriptural doctrine of the Old. Testament is not to be found in its denial of any of these views. In fact, it brings out clearly and distinctly the ideas which in heathenism were uncertain, vague and perverted. But the essential points of distinction are two. First, that whereas the heathen conceived of their gods as alienated in jealousy or anger, to be sought after and to be appeased by the unaided action of man, Scripture represents God himself as approaching man, as pointing out and sanctioning the way by which the broken covenant should be restored. The second mark of distinction is closely connected with this, inasmuch as it shows sacrifice to he a scheme proceeding from God, and in his foreknowledge, connected with the one central fact of all human history. From the prophets and the Epistle to the Hebrews we learn that the sin offering represented that covenant as broken by man, and as knit together again, by God's appointment through the shedding of the blood, the symbol of life, signified that the death of the offender was deserved for sin, but that the death of the victim was accepted for his death by the ordinance of God's mercy. Beyond all doubt the sin offering distinctly witnessed that sin existed in man. that the "wages of that sin was death," and that God had provided an atonement by the vicarious suffering of an appointed victim. The ceremonial and meaning of the burnt offering were very different. The idea of expiation seems not to have been absent from it, for the blood was sprinkled round about the altar of sacrifice; but the main idea is the offering of the whole victim to God, representing as the laying of the hand on its head shows, the devotion of the sacrificer, body and soul. to him.
The death of the victim was, so to speak, an incidental feature. The meat offering, the peace or thank offering, the firstfruits, etc., were simply offerings to God of his own best gifts, as a sign of thankful homage, and as a means of maintaining his service and his servants. The characteristic ceremony in the peace offering was the eating of the flesh by the sacrificer. It betokened the enjoyment of communion with God. It is clear from this that the idea of sacrifice is a complex idea, involving the propitiatory, the dedicatory and the eucharistic elements. Any one of these, taken by itself, would lead to error and superstition. All three probably were more or less implied in each sacrifice. each element predominating in its turn. The Epistle to the Hebrews contains the key of the whole sacrificial doctrine. The object of the epistle is to show the typical and probationary character of sacrifices, and to assert that in virtue of it alone they had a spiritual meaning. Our Lord is declared (see)
to have been foreordained as a sacrifice "before the foundation of the world," or as it is more strikingly expressed in
slain from the foundation of the world. The material sacrifices represented this great atonement as already made and accepted in God's foreknowledge; and to those who grasped the ideas of sin, pardon and self-dedication symbolized in them, they were means of entering into the blessings which the one true sacrifice alone procured. They could convey nothing in themselves yet as types they might, if accepted by a true though necessarily imperfect faith be means of conveying in some degree the blessings of the antitype. It is clear that the atonement in the Epistle to the Hebrews as in the New
See Verses Found in Dictionary
And Noah built an altar to Yahweh, and he took from all the clean animals and from all the clean birds, and offered burnt offerings on the altar.
our livestock must also go with us. Not a hoof can be left because we must take from them to serve Yahweh our God. And we will not know [with] what we are to serve Yahweh until we come there."
"And this is what you shall offer on the altar: Two {one-year-old} male lambs {every day} continually. The first lamb you will offer in the morning, and the second lamb you will offer {at twilight}. read more. And a tenth of finely milled flour mixed with a fourth of a hin of beaten oil, and a fourth of a hin of wine as a libation with the first lamb.
And a tenth of finely milled flour mixed with a fourth of a hin of beaten oil, and a fourth of a hin of wine as a libation with the first lamb. And the second lamb you will offer {at twilight}; you will offer a grain offering and its libation like that of the morning for a fragrance of appeasement, an offering made by fire for Yahweh.
And the second lamb you will offer {at twilight}; you will offer a grain offering and its libation like that of the morning for a fragrance of appeasement, an offering made by fire for Yahweh. [It will be] a burnt offering of continuity throughout your generations [at] the entrance of the tent of assembly before Yahweh, where I will meet with you to speak to you there.
Then Yahweh spoke to Moses after the death of Aaron's two sons, when they had come near {before} Yahweh and they died.
And he shall take a censer full of {burning charcoal} from upon the altar from {before} Yahweh and {two handfuls} of incense of powdered fragrant perfumes, and he shall bring [it] {from behind} the curtain,
"Speak to the {Israelites}, and say to them, 'When you come to the land that I [am about] to give to you and you reap its harvest, then you shall bring a sheaf of the firstfruit of your harvest to the priest. And he shall wave the sheaf {before} Yahweh for your acceptance; the priest shall wave it {on the day after} the Sabbath. read more. And on the day of your waving the sheaf you shall {offer} a {yearling} male lamb without defect as a burnt offering to Yahweh. And its grain offering [shall be] two-tenths [of an ephah] of finely milled flour mixed with oil, an offering made by fire for Yahweh, an appeasing fragrance; and its libation [shall be] a fourth of a hin of wine. And you shall not eat bread or roasted grain or ripe grain until {this very same day}, until you present your God's offering. [This must be] {a lasting statute} for your generations in all your dwellings.
You shall bring from your dwellings for a wave offering two [loaves of] bread {made with} two-tenths [of an ephah] of finely milled flour; they must be baked with leaven--[the] firstfruits {belonging to} Yahweh. And, in addition to the bread, you shall present seven {yearling} male lambs without defects and one {young bull} and two rams--they shall be a burnt offering for Yahweh with their grain offering and their libations, an offering made by fire, an appeasing fragrance for Yahweh. read more. And you shall {offer} one he-goat as a sin offering and two {yearling} male lambs as a sacrifice of fellowship offerings And the priest shall wave them with the bread of the firstfruits [as] a wave offering {before} Yahweh; in addition to [the] two male lambs, they shall be holy for Yahweh for the priest.
And you shall place them [in] two rows, six [to the] row, on the pure [gold] table {before} Yahweh.
You must lift up a contribution of the first [batch] of your ring-shaped dough bread; you must lift it up as a contribution of the threshing floor. You will give to Yahweh a contribution from the first of your dough throughout your generations.
And it happened after the plague, Yahweh said to Moses and to Eleazar son of Aaron the priest, saying,
" 'On the day of the Sabbath, two male lambs without defect {in their first year}, and two-tenths of finely milled flour mixed with oil [for] a grain offering and its libation. [This is] the burnt offering every Sabbath [in addition to] the continual burnt offering and its libation.
And one male goat as a sin offering for Yahweh; it will be offered in addition to the continual burnt offering and its libation.
and a goat for one sin offering to make atonement for you.
and one male goat to make atonement for you.
with one male goat for a sin offering, to make atonement for you,
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.
and one male goat for a sin offering, in addition to the continual burnt offering and its grain offering, and their libations.
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation. " 'You will present these to Yahweh at your appointed time, in addition to your vows and your freewill offerings, for your burnt offerings and for you grain offerings and for your libations and for your fellowship offerings.'"
"{And then} when you come to the land that Yahweh your God [is] giving to you [as an] inheritance, and you take possession of it and you settle in it, then you shall take from the firstfruit of all the fruit of the ground that you harvest from your land that Yahweh your God [is] giving to you, and you shall put [it] in a basket, and you shall go to the place that Yahweh your God will choose to make his name to dwell there. read more. And you shall go to the priest who is [in office] in those days, and you shall say, 'I declare {today} to Yahweh your God that I have come into the land that Yahweh swore to our ancestors to give to us.' Then the priest takes the basket from your hand and places it {before} the altar of Yahweh your God. And {you shall declare} and you shall say {before} your God, 'My ancestor [was] a wandering Aramean, and he went down to Egypt, and there he dwelt as an alien {few in number}, and there he became a great nation, mighty and numerous. And the Egyptians treated us badly, and they oppressed us and imposed on us hard labor. And we cried to Yahweh, the God of our ancestors, and Yahweh heard our voice and saw our affliction and our toil and our oppression. And Yahweh brought us [out] from Egypt with a strong hand and an outstretched arm and with great terror and with signs and with wonders. And he brought us to this place and gave to us this land, a land flowing with milk and honey. And now, look, I am bringing the firstfruit of the fruit of the ground that you gave to me, Yahweh,' and you shall place it {before} Yahweh your God, and you shall bow down {before} Yahweh your God. And you shall celebrate with all of the bounty that Yahweh your God gave to you and to your family, you and the Levite and the alien who [is] in your midst.
{Then when} the days of the feast had run their course, {Job would send}, and he would sanctify them. Thus he would arise early in the morning and offer burnt offerings [according to] the number of all of them, because Job thought, "Perhaps my children have sinned and {cursed} God in their heart." This is what Job used to do {all the time}.
{So then}, take for yourselves seven bulls and seven rams, and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will pray for you, for {I will certainly accept his prayer}, so that it will not be done with you [according to your] folly, for you have not spoken to me what is right as my servant Job [has]."
For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin.
Therefore I exhort you, brothers, through the mercies of God, to present your bodies [as] a living sacrifice, holy [and] pleasing to God, [which is] your reasonable service.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
who was foreknown before the foundation of the world, but has been revealed in these last times for you
And all those who live on the earth will worship him, {everyone whose name is not written} from the foundation of the world in the book of life of the Lamb who was slaughtered.
Watsons
SACRIFICE, properly so called, is the solemn infliction of death on a living creature, generally by the effusion of its blood, in a way of religious worship; and the presenting of this act to God, as a supplication for the pardon of sin, and a supposed means of compensation for the insult and injury thereby offered to his majesty and government. Sacrifices have, in all ages, and by almost every nation, been regarded as necessary to placate the divine anger, and render the Deity propitious. Though the Gentiles had lost the knowledge of the true God, they still retained such a dread of him, that they sometimes sacrificed their own offspring for the purpose of averting his anger. Unhappy and bewildered mortals, seeking relief from their guilty fears, hoped to atone for past crimes by committing others still more awful; they gave their first-born for their transgression, the fruit of their body for the sin of their soul. The Scriptures sufficiently indicate that sacrifices were instituted by divine appointment, immediately after the entrance of sin, to prefigure the sacrifice of Christ. Accordingly, we find Abel, Noah, Abraham, Job, and others, offering sacrifices in the faith of the Messiah; and the divine acceptance of their sacrifices is particularly recorded. But, in religious institutions, the Most High has ever been jealous of his prerogative. He alone prescribes his own worship; and he regards as vain and presumptuous every pretence of honouring him which he has not commanded. The sacrifice of blood and death could not have been offered to him without impiety, nor would he have accepted it, had not his high authority pointed the way by an explicit prescription.
Under the law, sacrifices of various kinds were appointed for the children of Israel; the paschal lamb, Ex 12:3; the holocaust, or whole burnt- offering, Le 7:8; the sin-offering, or sacrifice of expiation, Le 4:3-4; and the peace-offering, or sacrifice of thanksgiving, Le 7:11-12; all of which emblematically set forth the sacrifice of Christ, being the instituted types and shadows of it, Heb 9:9-15; 10:1. Accordingly, Christ abolished the whole of them when he offered his own sacrifice. "Above, when he said, Sacrifice, and offering, and burnt- offerings, and offering for sin, thou wouldest not, neither hadst pleasure therein, which are offered by the law; then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Christ once for all," Heb 10:8-10; 1Co 5:7. In illustrating this fundamental doctrine of Christianity, the Apostle Paul, in his Epistle to the Hebrews, sets forth the excellency of the sacrifice of our great High Priest above those of the law in various particulars. The legal sacrifices were only brute animals, such as bullocks, heifers, goats, lambs, &c; but the sacrifice of Christ was himself, a person of infinite dignity and worth, Heb 9:12-13; 1:3; 9:14,26; 10:10. The former, though they cleansed from ceremonial uncleanness, could not possibly expiate sin, or purify the conscience from the guilt of it; and so it is said that God was not well pleased in them, Heb 10:4-5,8,11. But Christ, by the sacrifice of himself, hath effectually, and for ever, put away sin, having made an adequate atonement unto God for it, and by means of faith in it he also purges the conscience from dead works to serve the living God, Heb 9:10-26; Eph 5:2. The legal sacrifices were statedly offered, year after year, by which their insufficiency was indicated, and an intimation given that God was still calling sins to his remembrance, Heb 10:3; but the last required no repetition, because it fully and at once answered all the ends of sacrifice, on which account God hath declared that he will remember the sins and iniquities of his people no more.
The term sacrifice is often used in a secondary or metaphorical sense, and applied to the good works of believers, and to the duties of prayer and praise, as in the following passages: "But to do good, and to communicate, forget not; for with such sacrifices God is well pleased," Heb 13:16. "Having received of Epaphroditus the things which ye sent, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God," Php 4:18. "Ye are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ," 1Pe 2:5. "By him, therefore, let us offer the sacrifice of praise to God continually; that is, the fruit of our lips, giving thanks to his name," Heb 13:15. "I beseech you, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service," Ro 12:1. "There is a peculiar reason," says Dr. Owen, "for assigning this appellation to moral duties; for in every sacrifice there was a presentation of something unto God. The worshipper was not to offer that which cost him nothing; part of his substance was to be transferred from himself unto God. So it is in these duties; they cannot be properly observed without the alienation of something that was our own,
See Verses Found in Dictionary
Speak to all the community of Israel, saying, 'On the tenth of this month, they will each take for themselves {a lamb for the family}, a lamb for the household.
if the anointed priest sins, {bringing guilt on the people}, then, concerning the sin that he has {committed}, he shall bring {a young bull} without defect for Yahweh as a sin offering. He shall bring the bull to [the] tent of assembly's entrance before Yahweh, place his hand on the bull's head, and slaughter the bull before Yahweh.
" 'And the priest who presents {a person's} burnt offering, to that priest {belongs} the skin of the burnt offering that he presented.
" 'And this [is] the regulation of the fellowship offerings that he must present to Yahweh: If he presents it for thanksgiving, in addition to the thanksgiving sacrifice he shall present ring-shaped unleavened bread mixed with oil and unleavened bread wafers smeared with oil and well-mixed ring-shaped bread cakes of finely milled flour mixed with oil.
Therefore I exhort you, brothers, through the mercies of God, to present your bodies [as] a living sacrifice, holy [and] pleasing to God, [which is] your reasonable service.
and live in love, just as also Christ loved us, and gave himself for us an offering and sacrifice to God for a fragrant smell.
But I have received everything [in full] and have an abundance; {I am well supplied} [because] I received from Epaphroditus {what you had sent}, a fragrant offering, an acceptable sacrifice, well-pleasing to God.
who is the radiance of his glory and the representation of his essence, sustaining all [things] by the word of power. [When he] had made purification for sins through him, he sat down at the right hand of the Majesty on high,
which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right.
concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation,
But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh,
For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh,
For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God?
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God?
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God? And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.
And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance. For where [there is] a will, [it is] a necessity [for] the death of the one who made the will to be established. read more. For a will [is] in force concerning those who are dead, since [it is] never in force when the one who made the will is alive. Therefore not even the first [covenant] was ratified without blood. For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people, saying, "This [is] the blood of the covenant that God has commanded for you." And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own, since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself.
since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near.
But in them [there is] a reminder of sins {year by year}. For [it is] impossible [for] the blood of bulls and goats to take away sins. read more. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me;
[When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law,
[When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, read more. by which will we are made holy through the offering of the body of Jesus Christ once for all.
by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
And [you] yourselves, as living stones, are being built up [as] a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.