James in the Bible

Meaning: that supplants, undermines; the heelpar

Exact Match

Then the mother of Zebedee's sons [i.e., James and John] came to Jesus with her sons and, bowing down in reverence before Him, made a request of Him.

But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to."

He took Peter and the two sons of Zebedee [i.e., James and John] with Him, and [soon] began to be grieved and very distressed.

And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

And Simon and those who were with him [i.e., probably Andrew, James and John. See verse 29] followed Him.

these were Simon, whom he sirnam'd Peter, James the son of Zebedee,

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

They laughed at Him scornfully. But after having all the people wait outside He took the child's father and mother, along with those who came with Him [i.e., Peter, James and John] and went in to where the [dead] child lay.

And when Peter, James and John [See verse 2] returned to [the rest of] the disciples, they saw a large crowd gathered around them, and the experts in the law of Moses disputing with them.

And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

So, He left the synagogue and entered Simon's [i.e., Peter's] house. Now Simon's mother-in-law was [in bed] stricken with a high fever. And they [i.e., Andrew, James and John, besides Peter. See Mark 1:29] begged Him [to do something] for her.

Now Peter and those with him [i.e., James and John] had been very sleepy, but became wide awake when they saw the splendor of Jesus and the two men standing with Him.

It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?"

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.

Simon Peter; Thomas, called "The Twin;" Nathaniel from Cana in Galilee; the sons of Zebedee [i.e., James and John] and two other disciples of Jesus were [all] together [at the lake].

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

Do we not have the right to take a believing [i.e., a Christian] wife with us [on our preaching tours], just like the rest of the apostles, and the Lord's brothers do [i.e., James, Joseph, Judas and Simon. Mark 6:3], and Cephas [i.e., Peter]?

For now [i.e., during the church's infant state] we see in a mirror [Note: God's word is elsewhere likened to a mirror. See James 1:22-25] indistinctly [i.e., because of having only partial knowledge and prophecy], but then [i.e., when the church matures and has the completed Scriptures], we will see face to face [i.e., clearly]. Now I have [only] partial knowledge, but then I will have full knowledge, just as [God has] full knowledge of me.

but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;

(for he that had wrought powerfully in Peter with respect to his apostleship among the Jews, had also wrought powerfully in me upon account of the Gentiles:) and when James,

And as James and Jambres went against Moses, so do these go against what is true: men of evil minds, who, tested by faith, are seen to be false.

And God lives in the heart of the person who [continually] obeys His commands, and he lives in [fellowship with] God. And here is [another] way we know that God lives in our hearts: It is by [means of] the Holy Spirit, whom God gave to us. [See Rom. 8:9, 11; James 4:5; I Cor. 6:19].

Pay close attention to yourselves, so that you do not lose what we [Note: Some Greek manuscripts say "you"] worked for [i.e., the spiritual blessings you have acquired], but [continue faithful] so that you will receive a full reward. [See Luke 12:47-48; James 3:1; Matt. 20:1-15].

Thematic Bible



Philip and Bartholomew (Nathanael); Thomas and Matthew (Levi) the tax collector; James the son of Alphaeus, and Thaddaeus (Judas, not Iscariot);

and [He also appointed] Andrew, and Philip, and Bartholomew (Nathanael), and Matthew (Levi the tax collector), and Thomas, and James the son of Alphaeus, and Thaddaeus (Judas the son of James), and Simon the Zealot;

When they had entered the city, they went upstairs to the upper room where they were staying [indefinitely]; that is, Peter, and John and [his brother] James, and Andrew, Philip and Thomas, Bartholomew (Nathanael) and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas (Thaddaeus) the son of James.

Then He was seen by James, then by all the apostles,

And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews).

But I did not see any other apostle except James, the [half] brother of the Lord.

On the next day Paul went with us to [see] James, and all the elders of the church were present.

and Matthew (Levi, the tax collector) and Thomas; and James the son of Alphaeus, and Simon who was called the Zealot;


Is not this the carpenter’s son? Is not His mother called Mary? And are not His brothers, James and Joseph and Simon and Judas?

Is this not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? Are His sisters not here with us?” And they were [deeply] offended by Him [and their disapproval blinded them to the fact that He was anointed by God as the Messiah].

And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews).

But I did not see any other apostle except James, the [half] brother of the Lord.

Before certain men came from James, he used to eat [his meals] with the Gentiles; but when the men [from Jerusalem] arrived, he began to withdraw and separate himself [from the Gentile believers], because he was afraid of those from the circumcision.

Now they were Mary Magdalene and Joanna [the wife of Chuza, Herod’s steward] and Mary the mother of James; also the other women with them were telling these things to the apostles.

Among them was Mary Magdalene, and Mary the mother of James and Joseph, and [Salome] the mother of Zebedee’s sons [James and John].


When they had entered the city, they went upstairs to the upper room where they were staying [indefinitely]; that is, Peter, and John and [his brother] James, and Andrew, Philip and Thomas, Bartholomew (Nathanael) and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas (Thaddaeus) the son of James.

Now these are the names of the twelve apostles (special messengers, personally chosen representatives): first, Simon, who is called Peter, and Andrew, his brother; James the son of Zebedee, and John his brother;

Simon, whom He also named Peter, and his brother Andrew; and [the brothers] James and John; and Philip, and Bartholomew [also called Nathanael];

And going on further from there He noticed two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets and putting them right; and He called them. At once they left the boat and their father and joined Jesus as disciples [sided with His party and followed Him].

He went on a little farther and saw James the son of Zebedee, and John his brother, who were in [their] boat putting their nets in order. And immediately He called out to them, and [ abandoning all mutual claims] they left their father Zebedee in the boat with the hired men and went off after Him [ to be His disciples, side with His party, and follow Him].


Philip and Bartholomew (Nathanael); Thomas and Matthew (Levi) the tax collector; James the son of Alphaeus, and Thaddaeus (Judas, not Iscariot);

and [He also appointed] Andrew, and Philip, and Bartholomew (Nathanael), and Matthew (Levi the tax collector), and Thomas, and James the son of Alphaeus, and Thaddaeus (Judas the son of James), and Simon the Zealot;

When they had entered the city, they went upstairs to the upper room where they were staying [indefinitely]; that is, Peter, and John and [his brother] James, and Andrew, Philip and Thomas, Bartholomew (Nathanael) and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas (Thaddaeus) the son of James.

But motioning to them with his hand to be quiet and listen, he described how the Lord had led him out of the prison. And he said, “Report these things to James and the brothers and sisters.” Then he left and went to another place.

and Matthew (Levi, the tax collector) and Thomas; and James the son of Alphaeus, and Simon who was called the Zealot;


Is not this the carpenter’s son? Is not His mother called Mary? And are not His brothers, James and Joseph and Simon and Judas?

Is this not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? Are His sisters not here with us?” And they were [deeply] offended by Him [and their disapproval blinded them to the fact that He was anointed by God as the Messiah].

But I did not see any other apostle except James, the [half] brother of the Lord.


When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome purchased [sweet-smelling] spices, so that they might go and anoint Him.

And going on [further] from there He noticed two other brothers, James the son of Zebedee, and his brother John, in the boat with their father Zebedee, mending their nets; and He called them [to follow Him as His disciples].

Among them was Mary Magdalene, and Mary the mother of James and Joseph, and [Salome] the mother of Zebedee’s sons [James and John].

Now some women also were watching from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and of Joses, and Salome.


Is not this the carpenter’s son? Is not His mother called Mary? And are not His brothers, James and Joseph and Simon and Judas?

Is this not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? Are His sisters not here with us?” And they were [deeply] offended by Him [and their disapproval blinded them to the fact that He was anointed by God as the Messiah].

But I did not see any other apostle except James, the [half] brother of the Lord.


Six days later Jesus took with Him Peter and James and John the brother of James, and led them up on a high mountain by themselves.

Six days later, Jesus took with Him Peter and James and John, and led them up on a high mountain by themselves. And He was transfigured (changed in form) before them [and began to shine brightly with divine and regal glory];

Now about eight days after these teachings, He took along Peter and John and James and went up on the mountain to pray.


Then the mother of Zebedee's children came up to Him with her sons and, kneeling, worshiped Him and asked a favor of Him. And He asked her, What do you wish? She answered Him, Give orders that these two sons of mine may sit, one at Your right hand and one at Your left in Your kingdom. But Jesus replied, You do not realize what you are asking. Are you able to drink the cup that I am about to drink and to be baptized with the baptism with which I am baptized? They answered, We are able. read more.
He said to them, You will drink My cup, but seats at My right hand and at My left are not Mine to give, but they are for those for whom they have been ordained and prepared by My Father.

And James and John, the sons of Zebedee, approached Him and said to Him, Teacher, we desire You to do for us whatever we ask of You. And He replied to them, What do you desire Me to do for you? And they said to Him, Grant that we may sit, one at Your right hand and one at [Your] left hand, in Your glory (Your majesty and splendor). read more.
But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism [of affliction] with which I am baptized? And they replied to Him, We are able. And Jesus told them, The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized, But to sit at My right hand or at My left hand is not Mine to give; but [it will be given to those] for whom it is ordained and prepared. And when the other ten [apostles] heard it, they began to be indignant with James and John.


On the next day Paul went with us to [see] James, and all the elders of the church were present.

When they had finished speaking, James replied, “Brothers, listen to me.


Then He was seen by James, then by all the apostles,

Simon Peter, and Thomas who is called Didymus (the twin), and Nathanael from Cana of Galilee, as well as [John and James] the sons of Zebedee, and two others of His disciples were together.


And taking with Him Peter and the two sons of Zebedee [James and John], He began to be grieved and greatly distressed.

He took Peter and James and John with Him, and He began to be deeply distressed and troubled [extremely anguished at the prospect of what was to come].


Then He was seen by James, then by all the apostles,


Jude, a bond-servant of Jesus Christ, and brother of James, [writes this letter],

To those who are the called (God’s chosen ones, the elect), dearly loved by God the Father, and kept [secure and set apart] for Jesus Christ:

Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord].


And He allowed no one to go with Him [as witnesses], except Peter and James and John the brother of James.

When He came to the house, He allowed no one to enter with Him, except Peter and John and James, and the girl’s father and mother.


When they had finished talking, James replied, Brethren, listen to me. Simeon [Peter] has rehearsed how God first visited the Gentiles, to take out of them a people [to bear and honor] His name. And with this the predictions of the prophets agree, as it is written, read more.
After this I will come back, and will rebuild the house of David, which has fallen; I will rebuild its [very] ruins, and I will set it up again, So that the rest of men may seek the Lord, and all the Gentiles upon whom My name has been invoked, Says the Lord, Who has been making these things known from the beginning of the world. Therefore it is my opinion that we should not put obstacles in the way of and annoy and disturb those of the Gentiles who turn to God, But we should send word to them in writing to abstain from and avoid anything that has been polluted by being offered to idols, and all sexual impurity, and [eating meat of animals] that have been strangled, and [tasting of] blood. For from ancient generations Moses has had his preachers in every town, for he is read [aloud] every Sabbath in the synagogues.


On the next day Paul went in with us to [see] James, and all the elders of the church were present [also]. After saluting them, Paul gave a detailed account of the things God had done among the Gentiles through his ministry.


All these with one mind and one purpose were continually devoting themselves to prayer, [waiting together] along with the women, and Mary the mother of Jesus, and with His brothers.


James, a bond-servant of God and of the Lord Jesus Christ,

To the twelve [Hebrew] tribes [scattered abroad among the Gentiles] in the dispersion: Greetings (rejoice)!


For not even His brothers believed in Him.


Then He was seen by James, then by all the apostles,


Now some women also were watching from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and of Joses, and Salome.


As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked Him privately,


and so were James and John, sons of Zebedee, who were partners with Simon [Peter]. Jesus said to Simon, “Have no fear; from now on you will be catching men!”


and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, that is, “Sons of Thunder”);


When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and destroy them?”


And he had James the brother of John put to death with a sword;


and so were James and John, sons of Zebedee, who were partners with Simon [Peter]. Jesus said to Simon, “Have no fear; from now on you will be catching men!”


And immediately they left the synagogue and went into the house of Simon [Peter] and Andrew, accompanied by James and John.


Before certain men came from James, he used to eat [his meals] with the Gentiles; but when the men [from Jerusalem] arrived, he began to withdraw and separate himself [from the Gentile believers], because he was afraid of those from the circumcision.


James, a bond-servant of God and of the Lord Jesus Christ,

To the twelve [Hebrew] tribes [scattered abroad among the Gentiles] in the dispersion: Greetings (rejoice)!


And he had James the brother of John put to death with a sword;


Then He was seen by James, then by all the apostles,