230 occurrences in 38 translations

'From God' in the Bible

And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell.

but since he has such a shallow root, he lasts for [only] a short while. Then when trouble or persecution comes because of the message, immediately he falls away [from God].

The Son of man will send out His angels and they will gather out of His kingdom all those people who cause others to fall away [from God] and those who [continue to] sin.

But that person who causes one of these little ones [i.e., humble followers of the Lord] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and dumped into a deep ocean [Note: This "millstone" was a heavy circular stone rolled over grain to crush it and was moved by an animal walking in a circle].

"It will be too bad for the world because of occasions that cause people to fall away [from God]! For it is inevitable that such occasions come, but it is too bad for that person who is responsible for causing it to happen.

If your hand or your foot becomes the occasion for you falling away [from God], cut them off and throw them away. It would be better for you to enter [never ending] life disabled or crippled, rather than keeping both hands and both feet and being thrown into the never ending fire [i.e., because they caused you to fall away from God].

And if your eye becomes the occasion for you falling away [from God], gouge it out and throw it away, for it would be better for you to enter [never ending] life with [only] one eye, rather than keeping both eyes and being thrown into a fiery hell [i.e., because one of them caused you to fall away from God].

Now after John was turned over [i.e., to the authorities and imprisoned] Jesus went [back] to Galilee preaching the good news from God

"Let us go elsewhere, to the neighbouring country towns," He replied, "that I may proclaim my Message there also; because for that purpose I came from God."

but [since] they had such shallow roots, they continued on for [only] a little while. Then, when trouble and persecution arose over [obeying] 'the word,' immediately they stumbled [i.e., and fell away from God].

And whoever causes one of these little ones [i.e., humble followers of the Lord. See Matt. 18:6] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and thrown into the ocean [Note: This was a heavy, circular stone rolled over grain to crush it, and moved by an animal walking in a circle].

And if your hand becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life disabled, rather than keeping both hands and going to hell, into the fire that cannot be put out [i.e., all because it caused you to fall away from God]. {{Verse

And if your foot becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life crippled, rather than keeping both feet and being thrown into hell. {{Verse

And if your eye becomes the occasion for falling away [from God] gouge it out; it would be better for you to enter the kingdom of God with [only] one eye, rather than keeping both eyes and being thrown into hell [i.e., all because one of them caused you to fall away from God].

Then the angel said to her, "Do not be afraid Mary, for you have received favor from God.

during the High-priesthood of Annas and Caiaphas, a message from God came to John, the son of Zechariah, in the Desert.

He went into the whole region around the Jordan River proclaiming that those immersed on the basis of their repentance [i.e., determining to change their hearts and lives] would receive the forgiveness of sins [from God].

And those people [represented by the seed falling] on rocky ground are those who, upon hearing the word [of God], accept it gladly, but since they have no root [system], they believe it for [only] awhile, and [then] in times of trial fall away [from God].

Then Jesus said to His disciples, "It is inevitable that occasions which cause people to be led astray [from God] will come, but it is too bad for that person who is responsible for it happening.

It would be good [i.e., better] for him to have had a huge millstone tied around his neck and be thrown into the ocean [Note: This "millstone" was a huge, circular stone rolled over grain to crush it and was moved by an animal walking in a circle], rather than having him cause one of these little ones [i.e., humble followers of the Lord] to be led astray [from God].

They will demolish you -- you and your children within your walls -- and they will not leave within you one stone on top of another, because you did not recognize the time of your visitation from God."

The writings of the prophets say, And they will all have teaching from God. Everyone whose ears have been open to the teaching of the Father comes to me.

The person who speaks on his own authority is [just] trying to gain honor for himself. But the One who tries to gain honor from God, who sent Him, is [committed to] truth, and there is nothing false in His heart.

If he called those to whom a message from God came "gods' (and the Scripture cannot be disregarded),

Even now I know that whatever You ask of God, God will give to You.”

Now he did not say this on his own authority, but because he was high priest that year he uttered this prophecy from God, that Jesus was to die for the nation,

So at supper??he devil having by this time put the thought of betraying Jesus into the mind of Judas Iscariot, Simon's son??3 Jesus, fully aware that the Father had put everything into his hands, and that he had come from God and was going back to God,

"Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him--

my opinion therefore is, not to meddle with these men, but to let them go on: for if the design be a human project, it will fall of it self. but if it be from God,

At which time Moses was born, and was endued with singular beauty from God, who was brought up three months in the house of his father:

This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.

Everyone, from the least to the greatest [in importance], was being impressed by him. They were saying, "This man is being called Great [and has] power from God."

But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money.

One afternoon, about three o'clock, he distinctly saw in a vision an angel from God come to him, and call him by name.

As he stared at [the angel] in fright, he asked, "What is it, Lord?" [Note: The word "Lord" here could also be translated "Sir," and its correct rendering depends on whether or not Cornelius understood the angel to be from God]. And the angel replied, "Your [continual] prayers and [generous] gifts to poor people have not gone unnoticed before God.

And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

Immediately therefore I sent to thee; and thou hast well done that thou hast come. Now therefore we are all here present before God, to hear all things that are commanded thee from God.

And now for the hope of the promise which is from God to our fathers, I stand being judged:

among whom are you also the called of Jesus Christ,??7 to all who are at Rome, beloved of God, called to be saints. Grace be to you and peace from God our Father and the Lord Jesus Christ.

Everyone has turned away [from God]. All of them have become worthless. No one is [always] kind; no, not even one person."

But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it--

And not just the world, but even we [Christians] ourselves, who have the firstfruits of the Holy Spirit [i.e., the first installment of our inheritance from God] also groan within us, eagerly waiting to be adopted as [God's] children, and receive back our bodies [i.e., in the resurrection].

nor [things] above, nor [things] below, nor any [other] created thing will be able to separate us from God's love [for us], revealed through Christ Jesus our Lord [Note: The idea of this passage is "Regardless of what happens to us, God still loves us"].

What will we say then? Is there injustice from God? May it not happen!

Because they disregarded the righteousness from God and attempted to establish their own righteousness, they have not submitted themselves to God’s righteousness.

And King David said [Psa. 69:22-23], "Let their table ensnare and trap them [i.e., let the Jews' devotion to such things as lavish feasts become the occasion for leading them astray], and become an occasion for their falling [away from God]. And let them be repaid [for such conduct with punishment].

I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].

As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.

So then, the one who resists authority resists the ordinance [which is] from God, and those who resist will receive condemnation on themselves.

So, we should stop judging one another any more. But instead, you people should determine not to put anything in your brother's way [to cause him] to trip or fall [away from God].

Do not destroy God's work [i.e., someone's life] for the sake of something to eat. All foods are truly clean [ceremonially]; however, it is wrong for a person to eat something when it causes another person to fall [away from God].

Howbeit, the more boldly, have I written unto you, - in some measure, as bringing it back to your minds, - by reason of the favour given unto me from God, -

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Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain