Reference: Cherub (1)
Fausets
Cherub; plural, Cherubim. Composite animal forms, always spoken of as familiar to the Hebrew: fourfold, Consisting of man, lion, ox, and eagle; ideal representatives of redeemed creaturely life, in which man is prominent (Eze 1:5; Re 4:7). Distinct from the Assyrian and Egyptian winged forms still existing (almost always a beast' form with human head) in having the fourfold composite animal aspect, with the characteristics of manhood as the basis and body of the whole. "At the E. of Eden (after Adam's fall) God placed (yashkeen, 'set as the dwelling place of His Shekinah glory') the Cherubim, and a flaming sword which turned every way to keep the way of life" (Ge 3:24). As the flaming sword proclaimed God's just wrath against sin, so the Cherubim mercy in store for lost man.
They were "the provisional occupants of man's lost inheritance" (Fairbairn), the pledge of the restoration of man and the creaturely world closely allied with and subject to him (Psalm 8; Isa 11:6-9; Ro 8:17-24; Eze 34:25; Ho 2:18); the symbolical prophecy of the recovery of the tree of life; for they guard it, not against but for man, against the time when man shall be fit to enjoy it and never to lose it. Re 2:7; 22:14; they, with the flaming sword, were the forerunners of the sanctuary, where the Cherub on either side of the bright Shekinah cloud (from which, as on Sinai, the flame might at any moment dart) looked down on the blood-sprinkled mercy-seat of the ark, God's meeting place in reconciliation with sinners by the stoning blood; mercy and justice meeting together in man's redemption.
Hence it was before God's manifested presence, between the Cherubim at the E. of Eden, the first sacrifices were offered (Ge 4:3-4,16; 3:21). Whereas pagan sacrificed to appease their God, Bible sacrifices were brought before God expressing the propitiation which He had already in His gracious purpose made by His Son (Re 13:8). The placing of the man-like Cherub on the inheritance once man's suggested the truth that man and the creatures involved in his fall have still by some gracious mystery, of which the Cherubim are the pledge, an interest in Eden. The appearance of the Cherubim in the holiest place afterward suggested to man the same assurance of a common meeting ground with God at peace and in holiness. Finally, their appearance in Revelation, round God's throne as the redeemed, crowned that hope with joyful certainty.
As the glory of God was last seen on the E., so shall "the glory of the God of Israel come from the way of the E." (Ge 3:24; Eze 11:23; 43:2.) As the redeemed will hereafter be one with Christ in His executing vengeance on the ungodly (Re 19:11-16), so the Cherubim (Re 15:7; Eze 10:7). In Ezekiel 1 the four living creatures of the Cherubim stand in contrast with the four world monarchies (Daniel 7), termed "beasts." The four answers to the four quarters of the world, implying worldwide extension, true universality, which the world powers sought vainly to attain by ambitious selfishness. The Mosaic cherubim were formed out of the same mass of pure gold as the mercy-seat (Ex 25:19-20). The wings express rapidity in fulfilling God's will. The eyes all over (Eze 10:12) express manifold and ubiquitous wisdom.
The ox form represents tame animals, of which he is chief; the lion represents wild animals; the eagle represents birds; man, representing the head of all, in his ideal realized by the Son of man, combines all animal excellencies. The redeemed shall be the ruling powers, through whom, as now by the angels, God shall administer the government of the world, and proclaim His manifold wisdom (Mt 19:28; 1Co 6:2; Eph 3:10; Re 3:21; 4:6-8). In Eze 10:13 "it was cried unto the wheels ... O wheel," i.e. "Roll on." Jehovah by His word in connection with His ministering powers sets the whole "wheel of nature" (Greek text of Jas 3:6) and providence in motion.
In Re 5:9-12 the four living creatures (zooa, not theeria, "beasts") identify themselves as the redeemed (All creation is summed up in man its lord; from whence Christ's command, "preach the gospel to every creature," for man's redemption involves the restoration of the creature now subject to vanity: Romans 8) "Thou wast slain and hast redeemed us to God by Thy blood out of every kindred and tongue ... and hast made us unto our God kings and priests, and we shall reign on the earth." Whereas in Ezekiel (Eze 1:6) each living creature has all four faces, in Re 4:6-9 the four faces are distributed, one to each.
The Christian fathers identify them with the four Gospels: Matthew, the lion, the kingly aspect of Christ's manifestation; Mark, the ox, Christ's laborious endurance; Luke, the man, Christ's brotherly sympathy with our whole race; John, the eagle, the soaring majesty of the divine Word made flesh. The grain of truth in this view is that the church of the redeemed, like Christ her Head and His gospel, is one under a fourfold aspect answering to the several characteristics represented by the four heads of animal life. In and with Christ she shall realize the ideal of man combining fourfold creaturely perfection:
(1) kingly righteousness with hatred of evil, as "the lion springing terribly on the victim";
(2) laborious diligence in duty, as the "ox bound to the soil";
(3) human sympathy, as "the man";
(4) sublime contemplation of heavenly things, as "the eagle."
In Revelation the four living creatures represent the elect redeemed, as they shall be when perfected, ministering as king-priests unto God, and media of blessing to the redeemed earth with its nations and its animal creation. The four standards under which Israel encamped in the wilderness were a lion for Judah on the E., an eagle for Dan on the N., an ox for Ephraim on the W., and a man for Reuben on the S. In the midst was the tabernacle with the Shekinah cloud symbolizing God's presence, "the picture of the blessed period when the earth being fitted for the kingdom of the Father ... heaven's court will be transferred here (Re 21:3), and the world is subject to a never ending theocracy" (DeBurgh). The cherubic four stand always in nearest relationship to God in His holiness and life-imparting presence; compare Ex 25:22; Ps 80:1.
Whereas angels are "round about the throne," the living creatures occupy the innermost circle next it and Him who is in their midst (Re 5:6,11). Thirty times they are called "the living creatures," full of the life of God everlastingly flowing into them. (See ADAM.) The griffins of northern fable and the winged beasts of Assyria and Egypt seem a relic of primeval tradition corrupted. The Greek grups, glufo, and the Syriac and Arabic words for "carve" and griffin, seem kindred words to cherub; cherob is the rabbinical term for an image; cherub, the Coptic. Gesenius takes the root chaarab "to consecrate a shrine." Colossal figures of compound living creatures are still found "guarding the portals of the Assyrian temples" (Layard).
The pagan knowledge of the cherubim of the Book of Revelation is implied in Eze 28:13-14, where the king of Tyre is represented as having been "in Eden the garden of God," and as boasting that he is "the anointed cherub that covereth," i.e. the cherub of the temple anointed by the consecrating oil, and defending Tyre as the cherubim "covered" or overshadowed the mercy-seat; the type of Antichrist who shall usurp the attributes of the true Anointed One, who "covers" His church, the beautiful ideal of humanity. The clearness of the type as symbolizing the redeemed increases as the revelation of the scheme of redemption becomes fuller. At Eden the cherubim are mysteriously indefinite.
In the tabernacle they are lifeless carved figures, with faces ever turned to the mercy seat, the pledge of redemption. In Solomon's temple they are of colossal size, symbolizing the future grandeur of the church, reigning with the antitypical Solomon over the earth. In Ezekiel, for the first time, instinct with life, zeal, and ceaseless untiring motion. In Revelation they reveal who and what they are, and sing the song of praise for their redemption (Re 5:8-9). As the mercy-seat (typifying Christ as our propitiation) interposed between t
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The LORD God made garments of skin for Adam and his wife, and clothed them.
The LORD God made garments of skin for Adam and his wife, and clothed them.
So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life.
So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life.
So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life.
So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life.
So it came about in the course of time that Cain brought an offering to the LORD of the fruit of the ground.
So it came about in the course of time that Cain brought an offering to the LORD of the fruit of the ground. Abel, on his part also brought of the firstlings of his flock and of their fat portions And the LORD had regard for Abel and for his offering;
Abel, on his part also brought of the firstlings of his flock and of their fat portions And the LORD had regard for Abel and for his offering;
Then Cain went out from the presence of the LORD, and settled in the land of Nod, east of Eden.
Then Cain went out from the presence of the LORD, and settled in the land of Nod, east of Eden.
"Make one cherub at one end and one cherub at the other end; you shall make the cherubim of one piece with the mercy seat at its two ends.
"Make one cherub at one end and one cherub at the other end; you shall make the cherubim of one piece with the mercy seat at its two ends. "The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing one another; the faces of the cherubim are to be turned toward the mercy seat.
"The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing one another; the faces of the cherubim are to be turned toward the mercy seat.
"There I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel.
"There I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel.
"There I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel.
"There I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel.
"It shall be a continual burnt offering throughout your generations at the doorway of the tent of meeting before the LORD, where I will meet with you, to speak to you there.
"It shall be a continual burnt offering throughout your generations at the doorway of the tent of meeting before the LORD, where I will meet with you, to speak to you there. "I will meet there with the sons of Israel, and it shall be consecrated by My glory.
"I will meet there with the sons of Israel, and it shall be consecrated by My glory. "I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to minister as priests to Me.
"I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to minister as priests to Me. "I will dwell among the sons of Israel and will be their God.
"I will dwell among the sons of Israel and will be their God. "They shall know that I am the LORD their God who brought them out of the land of Egypt, that I might dwell among them; I am the LORD their God.
"They shall know that I am the LORD their God who brought them out of the land of Egypt, that I might dwell among them; I am the LORD their God.
Oh, give ear, Shepherd of Israel, You who lead Joseph like a flock; You who are enthroned above the cherubim, shine forth!
Oh, give ear, Shepherd of Israel, You who lead Joseph like a flock; You who are enthroned above the cherubim, shine forth!
And the wolf will dwell with the lamb, And the leopard will lie down with the young goat, And the calf and the young lion and the fatling together; And a little boy will lead them.
And the wolf will dwell with the lamb, And the leopard will lie down with the young goat, And the calf and the young lion and the fatling together; And a little boy will lead them. Also the cow and the bear will graze, Their young will lie down together, And the lion will eat straw like the ox.
Also the cow and the bear will graze, Their young will lie down together, And the lion will eat straw like the ox. The nursing child will play by the hole of the cobra, And the weaned child will put his hand on the viper's den.
The nursing child will play by the hole of the cobra, And the weaned child will put his hand on the viper's den. They will not hurt or destroy in all My holy mountain, For the earth will be full of the knowledge of the LORD As the waters cover the sea.
They will not hurt or destroy in all My holy mountain, For the earth will be full of the knowledge of the LORD As the waters cover the sea.
Within it there were figures resembling four living beings And this was their appearance: they had human form.
Within it there were figures resembling four living beings And this was their appearance: they had human form. Each of them had four faces and four wings.
Then the cherub stretched out his hand from between the cherubim to the fire which was between the cherubim, took some and put it into the hands of the one clothed in linen, who took it and went out.
Then the cherub stretched out his hand from between the cherubim to the fire which was between the cherubim, took some and put it into the hands of the one clothed in linen, who took it and went out.
Their whole body, their backs, their hands, their wings and the wheels were full of eyes all around, the wheels belonging to all four of them.
Their whole body, their backs, their hands, their wings and the wheels were full of eyes all around, the wheels belonging to all four of them. The wheels were called in my hearing, the whirling wheels.
The wheels were called in my hearing, the whirling wheels.
The glory of the LORD went up from the midst of the city and stood over the mountain which is east of the city.
The glory of the LORD went up from the midst of the city and stood over the mountain which is east of the city.
"You were in Eden, the garden of God; Every precious stone was your covering: The ruby, the topaz and the diamond; The beryl, the onyx and the jasper; The lapis lazuli, the turquoise and the emerald; And the gold, the workmanship of your settings and sockets, Was in you. On the day that you were created They were prepared.
"You were in Eden, the garden of God; Every precious stone was your covering: The ruby, the topaz and the diamond; The beryl, the onyx and the jasper; The lapis lazuli, the turquoise and the emerald; And the gold, the workmanship of your settings and sockets, Was in you. On the day that you were created They were prepared. "You were the anointed cherub who covers, And I placed you there You were on the holy mountain of God; You walked in the midst of the stones of fire.
"You were the anointed cherub who covers, And I placed you there You were on the holy mountain of God; You walked in the midst of the stones of fire.
"I will make a covenant of peace with them and eliminate harmful beasts from the land so that they may live securely in the wilderness and sleep in the woods.
"I will make a covenant of peace with them and eliminate harmful beasts from the land so that they may live securely in the wilderness and sleep in the woods.
and behold, the glory of the God of Israel was coming from the way of the east And His voice was like the sound of many waters; and the earth shone with His glory.
and behold, the glory of the God of Israel was coming from the way of the east And His voice was like the sound of many waters; and the earth shone with His glory.
"In that day I will also make a covenant for them With the beasts of the field, The birds of the sky And the creeping things of the ground And I will abolish the bow, the sword and war from the land, And will make them lie down in safety.
"In that day I will also make a covenant for them With the beasts of the field, The birds of the sky And the creeping things of the ground And I will abolish the bow, the sword and war from the land, And will make them lie down in safety.
And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.
And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.
and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.
and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him. For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the anxious longing of the creation waits eagerly for the revealing of the sons of God.
For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope
For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.
that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now.
For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.
And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees?
For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees?
"I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.
"I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.
so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places.
so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places.
Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.
Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.
Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.
For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,
For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,
And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.
And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.
For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.
For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.
'He who has an ear, let him hear what the Spirit says to the churches To him who overcomes, I will grant to eat of the tree of life which is in the Paradise of God.'
'He who has an ear, let him hear what the Spirit says to the churches To him who overcomes, I will grant to eat of the tree of life which is in the Paradise of God.'
'He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.
'He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.
and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind.
and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind.
and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind.
and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle.
The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle.
The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle.
The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle.
The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle.
The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle. And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, "HOLY, HOLY, HOLY is THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME."
And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, "HOLY, HOLY, HOLY is THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME."
And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, "HOLY, HOLY, HOLY is THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME."
And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, "HOLY, HOLY, HOLY is THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME." And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever,
And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever,
And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.
And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.
When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.
When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying, "Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.
And they sang a new song, saying, "Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.
And they sang a new song, saying, "Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.
And they sang a new song, saying, "Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. "You have made them to be a kingdom and priests to our God; and they will reign upon the earth."
"You have made them to be a kingdom and priests to our God; and they will reign upon the earth." Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands,
Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands,
Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands,
Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing."
saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing."
All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain.
All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain.
Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.
Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.
And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war.
And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself.
His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God.
He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses.
And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty.
From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, "KING OF KINGS, AND LORD OF LORDS."
And on His robe and on His thigh He has a name written, "KING OF KINGS, AND LORD OF LORDS."
And I heard a loud voice from the throne, saying, "Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,
And I heard a loud voice from the throne, saying, "Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,
Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city.
Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city.