Reference: Mediator, Mediation
Hastings
The word 'mediator' (Gr. mes
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Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee. And I will make of thee a great nation, and I will bless thee, and make thy name great, and be thou a blessing. read more. And I will bless those who bless thee, and he who curses thee I will curse. And in thee shall all the families of the earth be blessed.
And the princes of Pharaoh saw her, and praised her to Pharaoh. And the woman was taken into Pharaoh's house.
And LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? read more. That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake. And LORD went his way as soon as he had left off conversing with Abraham, and Abraham returned to his place.
And the agent of LORD called to Abraham a second time out of heaven, and said, By myself I have sworn, says LORD, because thou have done this thing, and have not withheld thy son, thine only son, read more. that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore, and thy seed shall possess the gate of his enemies, and in thy seed shall all the nations of the earth be blessed, because thou have obeyed my voice.
And LORD said to Moses, Go to the people, and sanctify them today and tomorrow, and let them wash their garments, and be ready for the third day, for the third day LORD will come down in the sight of all the people upon mount Sinai. read more. And thou shall set bounds to the people round about, saying, Take heed to yourselves, that ye not go up onto the mount, or touch the border of it. Whoever touches the mount shall be surely put to death; no hand shall touch him, but he shall surely be stoned, or shot through, whether it be beast or man, he shall not live. When the trumpet sounds long, they shall come up to the mount. And Moses went down from the mount to the people, and sanctified the people, and they washed their garments. And he said to the people, Be ready for the third day. Come not near a woman. And it came to pass on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of an exceedingly loud trumpet. And all the people who were in the camp trembled. And Moses brought forth the people out of the camp to meet God, and they stood at the lower part of the mount. And mount Sinai, the whole of it, smoked, because LORD descended upon it in fire, and the smoke of it ascended as the smoke of a furnace. And the whole mount quaked greatly. And when the voice of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice. And LORD came down upon mount Sinai, to the top of the mount. And LORD called Moses to the top of the mount, and Moses went up. And LORD said to Moses, Go down, command the people, lest they break through to LORD to gaze, and many of them perish. And let the priests also, who come near to LORD, sanctify themselves, lest LORD break forth upon them. And Moses said to LORD, The people cannot come up to mount Sinai, for thou commanded us, saying, Set bounds about the mount, and sanctify it. And LORD said to him, Go, get thee down. And thou shall come up, thou, and Aaron with thee, but do not let the priests and the people break through to come up to LORD, lest he break forth upon them. So Moses went down to the people, and told them.
And all the people perceived the thunderings, and the lightnings, and the voice of the trumpet, and the mountain smoking. And when the people saw it, they trembled, and stood afar off. And they said to Moses, Speak thou with us, and we will hear, but let not God speak with us, lest we die. read more. And Moses said to the people, Fear not, for God has come to prove you, and that his fear may be before you, that ye not sin. And the people stood afar off, and Moses drew near to the thick darkness where God was.
And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin. And now I will go up to LORD, perhaps I shall make atonement for your sin. And Moses returned to LORD, and said, Oh, this people have sinned a great sin, and have made gods of gold for them. read more. Yet now, if thou will forgive their sin--, and if not, blot me, I pray thee, out of thy book which thou have written. And LORD said to Moses, Whoever has sinned against me, him will I blot out of my book. And now go, lead the people to [the place] of which I have spoken to thee. Behold, my [heavenly] agent shall go before thee. Nevertheless in the day when I visit, I will visit their sin upon them.
And they wrought the onyx stones, enclosed in settings of gold, engraved with the engravings of a signet, according to the names of the sons of Israel. And he put them on the shoulder-pieces of the ephod, to be stones of memorial for the sons of Israel, as LORD commanded Moses. read more. And he made the breastplate, the work of the skilful workman, like the work of the ephod, of gold, of blue, and purple, and scarlet, and fine twined linen. It was foursquare. They made the breastplate double; a span was the length of it, and a span the breadth of it, being double. And they set four rows of stones in it. A row of sardius, topaz, and carbuncle was the first row, and the second row, an emerald, a sapphire, and a diamond, and the third row, a jacinth, an agate, and an amethyst, and the fourth row, a beryl, an onyx, and a jasper. They were set in enclosures of gold in their settings. And the stones were according to the names of the sons of Israel, twelve, according to their names, like the engravings of a signet, each one according to his name, for the twelve tribes.
At that time LORD set apart the tribe of Levi, to bear the ark of the covenant of LORD, to stand before LORD to minister to him, and to bless in his name, to this day.
And of Levi he said, Thy Thummim and thy Urim are with thy holy man, whom thou proved at Massah, with whom thou strove at the waters of Meribah,
Now it came to pass after the death of Moses the servant of LORD, that LORD spoke to Joshua the son of Nun, Moses' minister, saying,
And the sons of Israel said to Samuel, Do not cease to cry to LORD our God for us, that he will save us out of the hand of the Philistines. And Samuel took a sucking lamb, and offered it for a whole burnt-offering to LORD. And Samuel cried to LORD for Israel, and LORD answered him. read more. And as Samuel was offering up the burnt-offering, the Philistines drew near to battle against Israel, but LORD thundered with a great thunder on that day upon the Philistines, and discomfited them, and they were smitten down before And the men of Israel went out of Mizpah, and pursued the Philistines, and smote them until they came under Beth-car. Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it Ebenezer, saying, LORD has helped us to now.
And it was so, when the days of their feasting were completed, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all. For Job said, It may be that my so
And it was so, that, after LORD had spoken these words to Job, LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends. For ye have not spoken of me the thing that is right, as my servant Jo Now therefore, take to you seven bullocks and seven rams. And go to my servant Job, and offer up for yourselves a burnt-offering. And my servant Job shall pray for you, for him I will accept, that I not deal with you after your fol read more. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did according as LORD commanded them, and LORD accepted Job.
Then LORD said to me, Though Moses and Samuel stood before me, yet my mind would not be toward this people. Cast them out of my sight, and let them go forth.
whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred
Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.
Brothers (I speak according to a man), in the same way of a man, no man annuls or adds to a contract that has been ratified. Now the promises were spoken to Abraham and to his seed. He does not say, And to the seeds, as of many, but as of one, And to thy seed, who is Christ. read more. And I say this, a covenant previously confirmed by God in Christ, the law, which happened four hundred and thirty years after, does not annul in order to make the promise useless. For if the inheritance is from law, it is no longer from promise. But God has given it to Abraham through promise. Why then the law? It was added on account of transgressions, until the seed would come to whom it was promised, which was arranged through heavenly agents in the hand of a mediator.
Why then the law? It was added on account of transgressions, until the seed would come to whom it was promised, which was arranged through heavenly agents in the hand of a mediator. Now a mediator is not of one, but God is one.
I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men, for kings and all those who are in prominence, so that we may live a quiet and peaceful life in all piety and propriety.
For there is one God, and one mediator of God and men, the man Jesus Christ,
For there is one God, and one mediator of God and men, the man Jesus Christ,
For there is one God, and one mediator of God and men, the man Jesus Christ, who gave himself a ransom for all, the testimony for their own times.
Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.
For God who promised to Abraham, since he had none greater to swear by, swore by himself, saying, Surely indeed, blessing I will bless thee, and multiplying I will multiply thee. read more. And this way, having patiently endured, he obtained the promise. For men certainly swear by the greater, and of every dispute with them the oath is final for confirmation. By which God, wanting to demonstrate more abundantly to the heirs of the promise the immutableness of his resolve, confirmed it by an oath.
By which God, wanting to demonstrate more abundantly to the heirs of the promise the immutableness of his resolve, confirmed it by an oath. So that by two immutable events, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge to seize the hope being openly displayed.
Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.
For every high priest is appointed in order to offer both gifts and sacrifices, whereupon it is necessary for this man also have something that he may offer.
For every high priest is appointed in order to offer both gifts and sacrifices, whereupon it is necessary for this man also have something that he may offer.
who serve for an example and shadow of the heavenly things. Just as Moses who was divinely warned while going to complete the tabernacle, for he says, See thou make all things according to the pattern that was shown thee on the mou But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,
And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel.
and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel.
Confess ye the trespasses to each other, and pray for each other so that ye may be healed. A working supplication of a righteous man is very powerful.