Reference: Sheep
American
Of the Syrian sheep, according to Dr. Russell, there are two varieties; the one called Bedaween sheep, which differ in no respect from the larger kinds of sheep among us, except that their tails are somewhat longer and thicker; the others are those often mentioned by travellers on account of their extraordinary tails; and this species is by far the most numerous. The tail of one of these animals is very broad and large, terminating in a small appendage that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs from sixty to eighty pounds, of which the tail itself is usually ten or fifteen pounds, and when the animal is fattened, twice or thrice that weight, and very inconvenient to its owner.
The sheep or lamb was the common sacrifice under the Mosaic law; and it is to be remarked, that when the divine legislator speaks of this victim, he never omits to appoint that the rump or tail be laid whole on the fire of the altar, Ex 29:22; Le 3:9. The reason for this is seen in the account just given from Dr. Russell; from which it appears that this was the most delicate part of the animal, and therefore the most proper to be presented in sacrifice to Jehovah.
The innocence, mildness, submission, and patience of the sheep or lamb, rendered it peculiarly sheep and lamb, rendered it peculiarly suitable for a sacrifice, and an appropriate type of the Lamb of God, Joh 1:29. A recent traveller in Palestine witnessed the shearing of a sheep in the immediate vicinity of Gethsemane; and the silent, unresisting submission of the poor animal, thrown with its feet bound upon the earth, its sides rudely pressed by the shearer's knees, while every movement threatened to lacerate the flesh, was a touching commentary on the prophet's description of Christ, Isa 53:7; Ac 8:32-35.
There are frequent allusions in Scripture to these characteristics of the sheep, and to its proneness to go astray, Ps 119:176; Isa 53:6. It is a gregarious animal also; and as loving the companionship of the flock and dependant of the protection and guidance of its master, its name is often given to the people of God, 2Ki 22:17; Ps 79:13-80:1; Mt 25:32. Sheep and goats are still found in Syria feeding indiscriminately together, as in ancient times, Ge 30:35; Mt 25:32-33. The season of sheep shearing was one of great joy and festivity, 1Sa 25:5,8,36; 2Sa 13:23.
Sheep-cotes or folds, among the Israelites, appear to have been generally open houses, or enclosures walled round, often in front of rocky caverns, to guard the sheep from beasts of prey by night, and the scorching heat of noon, Nu 32:16; 2Sa 7:8; Jer 23:3,6; Joh 10:1-5. See SHEPHERD.
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But that day he removed the streaked and spotted male goats and all the speckled and spotted female goats, all that [had] white on it, and every dark-colored ram, and {put them in the charge of his sons}.
And you will take from the ram the fat and the fat tail and the fat covering the inner parts and the lobe of the liver and the two kidneys and the fat that is on them and the right thigh, because it [is] the ram of ordination.
He shall present from the sacrifice of the fellowship offering an offering made by fire for Yahweh: he must remove its fat, the entire fat tail near the tailbone, and the fat covering the inner parts and all the fat that [is] on the inner parts,
They came near to him and said, "We will build sheep pens here for [the] flock of our livestock and cities for our little children;
So David sent ten young men, and David said to the young men, "Go up to Carmel and go to Nabal; {you will greet him in my name}.
Ask your servants and they will tell you! Let the young men find favor in your eyes because we have come on a feast day. Please give {whatever you have on hand} for your servants and for your son David."
Then Abigail went to Nabal, and look, {he was holding a feast} in his house like the feast of the king. {Nabal was enjoying himself}, and he [was] very drunk, so she did not tell him a thing, {nothing at all}, until the light of morning.
because they have abandoned me and they have burned incense to other gods, provoking me to anger with all of the works of their hands. My wrath shall be kindled against this place and not be quenched.'"
Then we, your people and the flock of your pasture, we will give thanks to you forever. {Generation after generation} we will tell of your praise.
Deal bountifully with your servant, that I may live and heed your word.
All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was brought like lamb to [the] slaughter, and like a sheep is dumb before its shearers, so he did not open his mouth.
"Then I myself will gather together the remnant of my flock from all the lands where I have driven them, and I will bring them back to their grazing place, and they will be fruitful, and they will become numerous.
In his days Judah will be saved, and Israel will dwell {in safety}, and this [is] his name [by] which he will be called: 'Yahweh [is] our righteousness.'
And all the nations will be gathered before him, and he will separate them from one another like a shepherd separates the sheep from the goats.
And all the nations will be gathered before him, and he will separate them from one another like a shepherd separates the sheep from the goats. And he will place the sheep on his right and the goats on the left.
On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world!
"Truly, truly I say to you, the one who does not enter through the door into the fold of the sheep, but climbs up at some other place--that one is a thief and a robber. But the one who enters through the door is the shepherd of the sheep. read more. For this one the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. Whenever he sends out all his own, he goes before them, and the sheep follow him because they know his voice. And they will never follow a stranger, but will flee from him, because they do not know the voice of strangers."
Now the passage of scripture that he was reading aloud was this: "He was led like a sheep to the slaughter, and like a lamb before its shearer [is] silent, so he did not open his mouth. In his humiliation justice was taken from him. Who can describe his {descendants}? For his life was taken away from the earth." read more. And the eunuch answered [and] said to Philip, "I ask you, about whom does the prophet say this--about himself or about someone else?" So Philip opened his mouth and beginning from this scripture, proclaimed the good news to him [about] Jesus.
Easton
are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nations, other species were no doubt introduced into the herds of the people of Israel. They are frequently mentioned in Scripture. The care of a shepherd over his flock is referred to as illustrating God's care over his people (Ps 23:1-2; 74:1; 77:20; Isa 40:11; 53:6; Joh 10:1-5,7-16).
The sheep of Palestine are longer in the head than ours, and have tails from 5 inches broad at the narrowest part to 15 inches at the widest, the weight being in proportion, and ranging generally from 10 to 14 lbs., but sometimes extending to 30 lbs. The tails are indeed huge masses of fat (Geikie's Holy Land, etc.). The tail was no doubt the "rump" so frequently referred to in the Levitical sacrifices (Ex 29:22; Le 3:9; 7:3; 9:19). Sheep-shearing was generally an occasion of great festivity (Ge 31:19; 38:12-13; 1Sa 25:4-8,36; 2Sa 13:23-28).
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Now Laban had gone to shear his sheep, and Rachel stole the idols that belonged to her father.
{And in the course of time} the daughter of Shua, the wife of Judah, died. When Judah was consoled he went up to his sheepshearers, he and his friend Hirah the Adullamite, to Timnah. And it was told to Tamar, saying, "Look, your father-in-law is going up to Timnah to shear his sheep."
And you will take from the ram the fat and the fat tail and the fat covering the inner parts and the lobe of the liver and the two kidneys and the fat that is on them and the right thigh, because it [is] the ram of ordination.
He shall present from the sacrifice of the fellowship offering an offering made by fire for Yahweh: he must remove its fat, the entire fat tail near the tailbone, and the fat covering the inner parts and all the fat that [is] on the inner parts,
And he must present all of its fat: the fat tail and the fat that covers the inner parts,
And [as for] the fat portions from the ox and from the ram (the fat tail and the layer of fat and the kidneys and the lobe of the liver),
Yahweh is my shepherd; I will not lack [for anything]. In grassy pastures he makes me lie down; by quiet waters he leads me.
Why, O God, have you rejected [us] forever? [Why] does your anger smoke against the sheep of your pasture?
You led your people like a flock by the hand of Moses and Aaron.
He will feed his flock like a shepherd; he will gather [the] lambs in his arm, and he will carry [them] in his bosom; he will lead those who nurse.
All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all.
"Truly, truly I say to you, the one who does not enter through the door into the fold of the sheep, but climbs up at some other place--that one is a thief and a robber. But the one who enters through the door is the shepherd of the sheep. read more. For this one the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. Whenever he sends out all his own, he goes before them, and the sheep follow him because they know his voice. And they will never follow a stranger, but will flee from him, because they do not know the voice of strangers."
Then Jesus said to them again, "Truly, truly, I say to you, I am the door of the sheep. All those who came before me are thieves and robbers, but the sheep do not listen to them. read more. I am the door. If anyone enters through me, he will be saved, and will come in and will go out and will find pasture. The thief {comes only} so that he can steal and kill and destroy; I have come so that they may have life, and have [it] abundantly. "I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd, whose own the sheep are not, sees the wolf approaching and abandons the sheep and runs away--and the wolf seizes them and scatters [them]-- because he is a hired hand and {he is not concerned} about the sheep. "I am the good shepherd, and I know my [own], and my [own] know me, just as the Father knows me and I know the Father, and I lay down my life for the sheep. And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock--one shepherd.
Fausets
Ge 4:2. Abounded in the pastures of Palestine. Shepherds go before them and call them by name to follow (Joh 10:4; Ps 77:20; 80:1). The ordinary sheep are the broad tailed sheep, and the Ovis aries, like our own except that the tail is longer and thicker, and the ears larger; called bedoween. Centuries B.C. Aristotle mentions Syrian sheep with tails a cubit wide. The fat tail is referred to in Le 3:9; 7:3. The Syrian cooks use the mass of fat instead of the rancid Arab butter.
The sheep symbolizes meekness, patience, gentleness, and submission (Isa 53:7; Ac 8:32). (See LAMB.) Tsown means sheep"; ayil, the full-grown "ram," used for the male of other ruminants also; rachel, the adult "ewe"; kebes (masculine), kibsah (feminine), the half grown lamb; seh, "sheep" or paschal "lamb"; char, "young ram"; taleh, "sucking lamb"; 'atod (Genesis 31 "ram") means "he-goat"; imrin, "lambs for sacrifice."
The sheep never existed in a wild state, but was created expressly for man, and so was selected from the first for sacrifice. The image is frequent in Scripture: Jehovah the Shepherd, His people the flock (Ps 23:1; Isa 40:11; Jer 23:1-2; Ezekiel 34). Sinners are the straying sheep whom the Good Shepherd came to save (Ps 119:176; Isa 53:6; Jer 50:6; Lu 15:4-6; Joh 10:8,11). False teachers are thieves and wolves in sheep's clothing (Mt 7:15). None can pluck His sheep from His hand and the Father's (Joh 10:27-29).
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{Then she bore} his brother Abel. And Abel became a keeper of sheep, and Cain became a tiller of the ground.
He shall present from the sacrifice of the fellowship offering an offering made by fire for Yahweh: he must remove its fat, the entire fat tail near the tailbone, and the fat covering the inner parts and all the fat that [is] on the inner parts,
And he must present all of its fat: the fat tail and the fat that covers the inner parts,
Yahweh is my shepherd; I will not lack [for anything].
You led your people like a flock by the hand of Moses and Aaron.
Give ear, O shepherd of Israel, [who] leads Joseph like a flock. Shine forth, [you who] sits [enthroned above] the cherubim.
Deal bountifully with your servant, that I may live and heed your word.
He will feed his flock like a shepherd; he will gather [the] lambs in his arm, and he will carry [them] in his bosom; he will lead those who nurse.
All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was brought like lamb to [the] slaughter, and like a sheep is dumb before its shearers, so he did not open his mouth.
"Woe [to the] shepherds who destroy and scatter the flock of my pasture," {declares} Yahweh. {Therefore} thus says Yahweh, the God of Israel concerning the shepherds who shepherd my people, "You yourselves have scattered my flock, and you have driven them away, and you do not attend to them. Look, I [will] punish you [for] the evil of your deeds," {declares} Yahweh.
My people have become lost sheep, their shepherds have caused them to go astray. They led them away [to the] mountains. From mountain to hill they have gone, they have forgotten their resting place.
"Beware of false prophets who come to you in sheep's clothing, but inside are ravenous wolves.
"What man of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the grassland and go after the one that was lost until he finds it? And [when he] has found [it], he places [it] on his shoulders, rejoicing. read more. And [when he] returns to [his] home, he calls together [his] friends and neighbors, saying to them, 'Rejoice with me, because I have found my sheep that was lost!'
Whenever he sends out all his own, he goes before them, and the sheep follow him because they know his voice.
All those who came before me are thieves and robbers, but the sheep do not listen to them.
"I am the good shepherd. The good shepherd lays down his life for the sheep.
My sheep listen to my voice, and I know them, and they follow me. And I give them eternal life, and they will never perish {forever}, and no one will seize them out of my hand. read more. My Father, who has given [them] to me, is greater than all, and no one can seize [them] from the Father's hand.
Now the passage of scripture that he was reading aloud was this: "He was led like a sheep to the slaughter, and like a lamb before its shearer [is] silent, so he did not open his mouth.
Hastings
1. ts
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{Then she bore} his brother Abel. And Abel became a keeper of sheep, and Cain became a tiller of the ground.
And he said to him, "Take for me a three-year-old heifer, and a three-year-old female goat, and a three-year-old ram, and a turtledove and a young pigeon."
These twenty years I [was] with you; your ewes and your female goats did not miscarry, and the rams of your flocks I did not eat.
But he said to him, "My lord knows that the children [are] frail, and the flocks and the cattle [which are] nursing [are a concern] to me. Now [if] they drove them hard for a day all the flocks would die.
And he bought a piece of land where he pitched his tent for one hundred pieces of money from the hand of the sons of Hamor, father of Shechem.
" 'If a man steals an ox or small livestock and slaughters it or sells it, he will make restitution with five cattle in place of the ox and with four sheep or goats in place of the small livestock.
And you will take from the ram the fat and the fat tail and the fat covering the inner parts and the lobe of the liver and the two kidneys and the fat that is on them and the right thigh, because it [is] the ram of ordination.
He shall present from the sacrifice of the fellowship offering an offering made by fire for Yahweh: he must remove its fat, the entire fat tail near the tailbone, and the fat covering the inner parts and all the fat that [is] on the inner parts,
{one young bull}, one ram, one male lamb {in its first year} as a burnt offering;
[With] curds from [the] herd, and [with] milk from [the] flock, with [the] fat of young rams, and rams, the offspring of Bashan, and with goats [along] with the finest kernels of wheat, and [from] the blood of grapes you drank fermented wine.
So Samuel took a single {nursing lamb} and sacrificed [it] as a whole burnt offering to Yahweh. Then Samuel cried out to Yahweh on behalf of Israel, and Yahweh answered him.
Then Abigail {quickly took} two hundred loaves of bread, two skins of wine, five prepared sheep, five seahs of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she put [them] on the donkeys.
Whatever may be needed--{young bulls}, young rams, sheep for burnt offerings to the God of heaven, wheat, salt, wine, and oil for the priests in Jerusalem--let it be given to them day by day with no negligence,
Your teeth [are] like a flock of the ewes that have come up from the washing, all of them bearing twins, and there is none bereaved among them.
And then [the] lambs will graze as [in] their pasture, and {fatlings, kids will eat among the sites of ruins.}
And [as for] all of the hills that they hoed with the hoe, you will not go there, [for] fear of briers and thornbushes. And it will become like pastureland [for] cattle and overtrodden land [for] sheep.
He will feed his flock like a shepherd; he will gather [the] lambs in his arm, and he will carry [them] in his bosom; he will lead those who nurse.
[The] wolf and [the] lamb shall feed like one, and [the] lion shall eat straw like the ox, but dust [shall be] [the] serpent's food. They shall do no evil, and they shall not destroy on all {my holy mountain}," says Yahweh.
On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world!
"Truly, truly I say to you, the one who does not enter through the door into the fold of the sheep, but climbs up at some other place--that one is a thief and a robber. But the one who enters through the door is the shepherd of the sheep. read more. For this one the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. Whenever he sends out all his own, he goes before them, and the sheep follow him because they know his voice.
And I saw in the midst of the throne and of the four living creatures and in the midst of the elders a Lamb standing as though slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
Morish
Sheep were bred in great numbers in Palestine, and formed a large part of the property of the Israelites. The species common there was the broad tailed sheep with horns (Ovis laticaudatus and Ovis aries). In Palestine they follow the shepherd and know his voice, and will not follow a stranger. Sheep and lambs were constantly offered in sacrifice. The morning and evening lamb and the passover lambs were all types of the sacred One who was called "the Lamb of God which taketh away the sin of the world."
Symbolically sheep are figurative of mankind, as being prone to wander: "All we like sheep have gone astray; we have turned every one to his own way." Isa 53:6; Lu 15:4-7. The Lord said, "My sheep shall never perish." The Good Shepherd calls His own sheep by name, and when brought into His own company they have perfect security, liberty, and sustenance. Joh 10:9. The Lord led His sheep out of the Jewish fold: these were united with His 'other sheep' (Gentile believers), that they all should become 'one flock' with one Shepherd. Joh 10:3,16. In the future judgement of the nations, those saved are called 'sheep,' in distinction from the lost, who are called 'goats.' Mt 25:31-46.
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All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all.
Now when the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. And all the nations will be gathered before him, and he will separate them from one another like a shepherd separates the sheep from the goats. read more. And he will place the sheep on his right and the goats on the left. Then the king will say to those on his right, 'Come, [you] who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world! For I was hungry and you gave me [something] to eat, I was thirsty and you gave me [something] to drink, I was a stranger and you welcomed me as a guest, I was naked and you clothed me, I was sick and you cared for me, I was in prison and you came to me.' Then the righteous will answer him, saying, 'Lord, when did we see you hungry and feed [you], or thirsty and give [you something] to drink? And when did we see you a stranger and welcome [you] as a guest, or naked and clothe [you]? And when did we see you sick or in prison and come to you?' And the king will answer [and] say to them, 'Truly I say to you, in as much as you did [it] to one of the least of these brothers of mine, you did [it] to me.' Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels! For I was hungry and you did not give me [anything] to eat, I was thirsty and you did not give me [anything] to drink, I was a stranger and you did not welcome me as a guest, naked and you did not clothe me, sick and in prison and you did not care for me.' Then they will also answer, saying, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and not serve you?' Then he will answer them, saying, 'Truly I say to you, in as much as you did not do [it] to one of the least of these, you did not do [it] to me.' And these will depart into eternal punishment, but the righteous into eternal life."
"What man of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the grassland and go after the one that was lost until he finds it? And [when he] has found [it], he places [it] on his shoulders, rejoicing. read more. And [when he] returns to [his] home, he calls together [his] friends and neighbors, saying to them, 'Rejoice with me, because I have found my sheep that was lost!' I tell you that in the [same] way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.
For this one the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out.
I am the door. If anyone enters through me, he will be saved, and will come in and will go out and will find pasture.
And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock--one shepherd.
Smith
Sheep.
Sheep were an important part of the possessions of the ancient Hebrews and of eastern nations generally. The first mention of sheep occurs in
They were used in the sacrificial offering,as, both the adult animal,
and the lamb. See
Sheep and lambs formed an important article of food.
The wool was used as clothing.
Rams skins dyed red were used as a covering for the tabernacle.
Sheep and lambs were sometimes paid as tribute.
It is very striking to notice the immense numbers of sheep that were reared in Palestine in biblical times. (Chardin says he saw a clan of Turcoman shepherds whose flock consisted of 3,000,000 sheep and goats, besides 400,000 Feasts of carriage, as horses, asses and camels.) Sheep-sheering is alluded to
Sheepdogs were employed in biblical times.
Shepherds in Palestine and the East generally go before their flocks, which they induce to follow by calling to them, comp.
though they also drive them.
The following quotation from Hartley's "Researches in Greece and the Levant," p. 321, is strikingly illustrative of the allusions in
Joh 10:1-16
Having had my attention directed last night to the words in
Joh 10:3
I asked my man if it was usual in Greece to give names to the sheep. He informed me that it was, and that the sheep obeyed the shepherd when he called them by their names. This morning I had an opportunity of verifying the truth of this remark. Passing by a flock of sheep I asked the shepherd the same question which I had put to the servant, and he gave me the same answer. I then had him call one of his sheep. He did so, and it instantly left its pasturage and its companions and ran up to the hands of the shepherd with signs of pleasure and with a prompt obedience which I had never before observed in any other animal. It is also true in this country that a stranger will they not follow, but will flee from him. The shepherd told me that many of his sheep were still wild, that they had not yet learned their names, but that by teaching them they would all learn them." The common sheer, of Syria and Palestine are the broad-tailed. As the sheep is an emblem of meekness, patience and submission, it is expressly mentioned as typifying these qualities in the person of our blessed Lord.
etc. The relation that exists between Christ, "the chief Shepherd," and his members is beautifully compared to that which in the East is so strikingly exhibited by the shepherds to their flocks [SHEPHERD]
See Shepherd
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{Then she bore} his brother Abel. And Abel became a keeper of sheep, and Cain became a tiller of the ground.
Now Laban had gone to shear his sheep, and Rachel stole the idols that belonged to her father.
But he said to him, "My lord knows that the children [are] frail, and the flocks and the cattle [which are] nursing [are a concern] to me. Now [if] they drove them hard for a day all the flocks would die.
An altar of earth you will make for me, and you will sacrifice on it your burnt offerings and your fellowship offerings, your sheep and your cattle. In every place where I cause my name to be remembered, I will come to you, and I will bless you.
Then you must speak to the {Israelites}, saying, 'Take {a he-goat} as a sin offering and a bull calf and a male sheep, {yearlings} without defect, as a burnt offering,
And at the fulfilling of the days of her cleansing, [whether] for a son or for a daughter, she must bring to the priest at the tent of assembly's entrance a {yearling} male lamb as a burnt offering and {young dove} or a turtledove as a sin offering.
"And when the garment {has} an infectious skin disease on it, on a wool garment or on a linen garment,
Then Abigail {quickly took} two hundred loaves of bread, two skins of wine, five prepared sheep, five seahs of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she put [them] on the donkeys.
Now Mesha king of Moab was a sheep breeder, and he used to deliver to the king of Israel a hundred thousand male lambs and a hundred thousand wool rams.
"But now [those] younger than I, as far as days, laugh at me, whose fathers I rejected for setting with the dogs of my sheep and goats.
You led your people like a flock by the hand of Moses and Aaron.
Give ear, O shepherd of Israel, [who] leads Joseph like a flock. Shine forth, [you who] sits [enthroned above] the cherubim.
He was oppressed and afflicted, yet he did not open his mouth; he was brought like lamb to [the] slaughter, and like a sheep is dumb before its shearers, so he did not open his mouth.
"Truly, truly I say to you, the one who does not enter through the door into the fold of the sheep, but climbs up at some other place--that one is a thief and a robber. But the one who enters through the door is the shepherd of the sheep. read more. For this one the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out.
For this one the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. Whenever he sends out all his own, he goes before them, and the sheep follow him because they know his voice.
Whenever he sends out all his own, he goes before them, and the sheep follow him because they know his voice. And they will never follow a stranger, but will flee from him, because they do not know the voice of strangers." read more. Jesus told them this parable, but they did not understand what it was that he was saying to them. Then Jesus said to them again, "Truly, truly, I say to you, I am the door of the sheep. All those who came before me are thieves and robbers, but the sheep do not listen to them. I am the door. If anyone enters through me, he will be saved, and will come in and will go out and will find pasture. The thief {comes only} so that he can steal and kill and destroy; I have come so that they may have life, and have [it] abundantly. "I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd, whose own the sheep are not, sees the wolf approaching and abandons the sheep and runs away--and the wolf seizes them and scatters [them]-- because he is a hired hand and {he is not concerned} about the sheep. "I am the good shepherd, and I know my [own], and my [own] know me, just as the Father knows me and I know the Father, and I lay down my life for the sheep. And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock--one shepherd.
Now the passage of scripture that he was reading aloud was this: "He was led like a sheep to the slaughter, and like a lamb before its shearer [is] silent, so he did not open his mouth.
Watsons
SHEEP, ??, occurs frequently, and ???, a general name for both sheep and goats, considered collectively in a flock, Arabic zain. The sheep is a well known animal. The benefits which mankind owe to it are numerous. Its fleece, its skin, its flesh, its tallow, and even its horns and bowels are articles of great utility to human life and happiness. Its mildness and inoffensiveness of temper strongly recommend it to human affection and regard; and have designated it the pattern and emblem of meekness, innocence, patience, and submission. It is a social animal. The flock follow the ram as their leader; who frequently displays the most impetuous courage in their defence: dogs, and even men, when attempting to molest them, have often suffered from his sagacious and generous valour. There are two varieties of sheep found in Syria. The first, called the "Bidoween sheep," differs little from the large breed among us, except that the tail is somewhat longer and thicker. The second is much more common, and is more valued on account of the extraordinary bulk of its tail, which has been remarked by all the eastern travellers. The carcass of one of these sheep, without including the head, feet, entrails, and skin, weighs from fifty to sixty pounds, of which the tail makes up fifteen pounds. Some of a larger size, fattened with care, will sometimes weigh one hundred and fifty pounds, the tail alone composing one third of the whole weight. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and often also used instead of butter. A reference to this part is made in Ex 29:22; Le 3:9; where the fat and the tail were to be burnt on the altar of sacrifice. Mr. Street considers this precept to have had respect to the health of the Israelites; observing that "bilious disorders are very frequent in hot countries; the eating of fat meat is a great encouragement and excitement to them; and though the fat of the tail is now considered as a delicacy, it is really unwholesome." The conclusion of the seventeenth verse, which is, "Ye shall eat neither fat nor blood," justifies this opinion. The prohibition of eating fat, that is of fat unmixed with the flesh, the omentum or caul, is given also, Le 7:23.
See Verses Found in Dictionary
And you will take from the ram the fat and the fat tail and the fat covering the inner parts and the lobe of the liver and the two kidneys and the fat that is on them and the right thigh, because it [is] the ram of ordination.
He shall present from the sacrifice of the fellowship offering an offering made by fire for Yahweh: he must remove its fat, the entire fat tail near the tailbone, and the fat covering the inner parts and all the fat that [is] on the inner parts,