Reference: Word, The
Easton
(Gr. Logos), one of the titles of our Lord, found only in the writings of John (Joh 1:1-14; 1Jo 1:1; Re 19:13). As such, Christ is the revealer of God. His office is to make God known. "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him" (Joh 1:18). This title designates the divine nature of Christ. As the Word, he "was in the beginning" and "became flesh." "The Word was with God " and "was God," and was the Creator of all things (comp. Ps 33:6; 107:20; 119:89; 147:18; Isa 40:8).
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After Moses the Lord's servant died, the Lord said to Joshua son of Nun, Moses' assistant:
By the Lord's decree the heavens were made; by a mere word from his mouth all the stars in the sky were created.
He sent them an assuring word and healed them; he rescued them from the pits where they were trapped.
(Lamed) O Lord, your instructions endure; they stand secure in heaven.
The grass dries up, the flowers wither, but the decree of our God is forever reliable."
In the beginning was the Word, and the Word was with God, and the Word was fully God. The Word was with God in the beginning. read more. All things were created by him, and apart from him not one thing was created that has been created. In him was life, and the life was the light of mankind. And the light shines on in the darkness, but the darkness has not mastered it. A man came, sent from God, whose name was John. He came as a witness to testify about the light, so that everyone might believe through him. He himself was not the light, but he came to testify about the light. The true light, who gives light to everyone, was coming into the world. He was in the world, and the world was created by him, but the world did not recognize him. He came to what was his own, but his own people did not receive him. But to all who have received him -- those who believe in his name -- he has given the right to become God's children -- children not born by human parents or by human desire or a husband's decision, but by God. Now the Word became flesh and took up residence among us. We saw his glory -- the glory of the one and only, full of grace and truth, who came from the Father.
No one has ever seen God. The only one, himself God, who is in closest fellowship with the Father, has made God known.
He is dressed in clothing dipped in blood, and he is called the Word of God.
Fausets
(See JOHN; JESUS.) Christ's title, as the personal Revealer in Himself of the Godhead, even before His incarnation, involving personality (not merely the Intelligence of God) and Divinity. In the introduction of John's Gospel and that of his Epistle, and in his Re 19:13, at once with God and Himself God, by whom God made all things. Philo's Logos ("word") on the contrary excludes personality, and is identical at times with God, at other times with the world. By word man, who is in God's image, makes known his mind; so the Word is the outcome of God's essence (Heb 4:12-13; 1Pe 1:25; Ge 1:3); by the Word He made the universe (Ps 33:6). The Medium of every external act of God (Heb 1:1-3) in the physical and spiritual creations.
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God said, "Let there be light." And there was light!
By the Lord's decree the heavens were made; by a mere word from his mouth all the stars in the sky were created.
After God spoke long ago in various portions and in various ways to our ancestors through the prophets, in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world. read more. The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
For the word of God is living and active and sharper than any double-edged sword, piercing even to the point of dividing soul from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart. And no creature is hidden from God, but everything is naked and exposed to the eyes of him to whom we must render an account.
He is dressed in clothing dipped in blood, and he is called the Word of God.
Morish
A designation of the Lord Jesus, employed by John in the opening of his gospel, and mentioned in Lu 1:2. The word is ?????, which occurs constantly in the N.T. and is translated 'word, saying, speech,' etc. In John 1 it is 'the Word who is in view,' and what is stated asserts clearly three things concerning the Person of the Lord Jesus Christ.
1. His eternal existence: "in the beginning was the Word;" "all things were made by him."
2. His true deity: "the Word was God."
3. His distinct personality: "the Word was with God."
As the Word, the Lord Jesus is the substance and expression of the mind of God in regard of man; and the term covers what He was on earth for man
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Meanwhile the king's men tried to find them on the road to the Jordan River near the fords. The city gate was shut as soon as they set out in pursuit of them.
like the accounts passed on to us by those who were eyewitnesses and servants of the word from the beginning.
They went through the region of Phrygia and Galatia, having been prevented by the Holy Spirit from speaking the message in the province of Asia.
These Jews were more open-minded than those in Thessalonica, for they eagerly received the message, examining the scriptures carefully every day to see if these things were so.
Now the one who receives instruction in the word must share all good things with the one who teaches it.
and most of the brothers and sisters, having confidence in the Lord because of my imprisonment, now more than ever dare to speak the word fearlessly.
I know your deeds. (Look! I have put in front of you an open door that no one can shut.) I know that you have little strength, but you have obeyed my word and have not denied my name.
He is dressed in clothing dipped in blood, and he is called the Word of God.