97 Bible Verses about Types

So he said to them, "You foolish people -- how slow of heart to believe all that the prophets have spoken! Wasn't it necessary for the Christ to suffer these things and enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them the things written about himself in all the scriptures.

Then he said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled."

Concerning this salvation, the prophets who predicted the grace that would come to you searched and investigated carefully. They probed into what person or time the Spirit of Christ within them was indicating when he testified beforehand about the sufferings appointed for Christ and his subsequent glory. They were shown that they were serving not themselves but you, in regard to the things now announced to you through those who proclaimed the gospel to you by the Holy Spirit sent from heaven -- things angels long to catch a glimpse of.

For we who have believed enter that rest, as he has said, "As I swore in my anger, 'They will never enter my rest!'" And yet God's works were accomplished from the foundation of the world. For he has spoken somewhere about the seventh day in this way: "And God rested on the seventh day from all his works," but to repeat the text cited earlier: "They will never enter my rest!"read more.
Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.

By the seventh day God finished the work that he had been doing, and he ceased on the seventh day all the work that he had been doing. God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation.

Consequently a Sabbath rest remains for the people of God. For the one who enters God's rest has also rested from his works, just as God did from his own works.

for we are members of his body. For this reason a man will leave his father and mother and will be joined to his wife, and the two will become one flesh. This mystery is great -- but I am actually speaking with reference to Christ and the church.

Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man. Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man." That is why a man leaves his father and mother and unites with his wife, and they become a new family.

Listen, O princess! Observe and pay attention! Forget your homeland and your family! Then the king will be attracted by your beauty. After all, he is your master! Submit to him!

Jesus said to them, "The wedding guests cannot mourn while the bridegroom is with them, can they? But the days are coming when the bridegroom will be taken from them, and then they will fast.

"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

The one who has the bride is the bridegroom. The friend of the bridegroom, who stands by and listens for him, rejoices greatly when he hears the bridegroom's voice. This then is my joy, and it is complete.

Husbands, love your wives just as Christ loved the church and gave himself for her to sanctify her by cleansing her with the washing of the water by the word, so that he may present the church to himself as glorious -- not having a stain or wrinkle, or any such blemish, but holy and blameless.

Let us rejoice and exult and give him glory, because the wedding celebration of the Lamb has come, and his bride has made herself ready.

And I saw the holy city -- the new Jerusalem -- descending out of heaven from God, made ready like a bride adorned for her husband.

In him you also were circumcised -- not, however, with a circumcision performed by human hands, but by the removal of the fleshly body, that is, through the circumcision done by Christ.

Then God said to Abraham, "As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you.read more.
Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement."

but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person's praise is not from people but from God.

For we are the circumcision, the ones who worship by the Spirit of God, exult in Christ Jesus, and do not rely on human credentials

Now the Word became flesh and took up residence among us. We saw his glory -- the glory of the one and only, full of grace and truth, who came from the Father.

Let them make for me a sanctuary, so that I may live among them.

Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud settled on it and the glory of the Lord filled the tabernacle.

But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation, and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.

I will meet with you there, and from above the atonement lid, from between the two cherubim that are over the ark of the testimony, I will speak with you about all that I will command you for the Israelites.

"You are to put it in front of the curtain that is before the ark of the testimony (before the atonement lid that is over the testimony), where I will meet you.

You must place them in the tent of meeting before the ark of the covenant where I meet with you.

The Holy Spirit is making clear that the way into the holy place had not yet appeared as long as the old tabernacle was standing.

Therefore, brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus, by the fresh and living way that he inaugurated for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God,read more.
let us draw near with a sincere heart in the assurance that faith brings, because we have had our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.

And the others who became priests were numerous, because death prevented them from continuing in office, but he holds his priesthood permanently since he lives forever. So he is able to save completely those who come to God through him, because he always lives to intercede for them.read more.
For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens. He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all. For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.

"Now this is what you are to do for them to consecrate them so that they may minister as my priests. Take a young bull and two rams without blemish; and bread made without yeast, and perforated cakes without yeast mixed with oil, and wafers without yeast spread with oil -- you are to make them using fine wheat flour. You are to put them in one basket and present them in the basket, along with the bull and the two rams.read more.
"You are to present Aaron and his sons at the entrance of the tent of meeting. You are to wash them with water and take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod, and the breastpiece; you are to fasten the ephod on him by using the skillfully woven waistband. You are to put the turban on his head and put the holy diadem on the turban. You are to take the anointing oil and pour it on his head and anoint him.

"Aaron is to present the sin offering bull which is for himself, and he is to make atonement on behalf of himself and his household. He is to slaughter the sin offering bull which is for himself, and take a censer full of coals of fire from the altar before the Lord and a full double handful of finely ground fragrant incense, and bring them inside the veil-canopy. He must then put the incense on the fire before the Lord, and the cloud of incense will cover the atonement plate which is above the ark of the testimony, so that he will not die.read more.
Then he is to take some of the blood of the bull and sprinkle it with his finger on the eastern face of the atonement plate, and in front of the atonement plate he is to sprinkle some of the blood seven times with his finger. "He must then slaughter the sin offering goat which is for the people. He is to bring its blood inside the veil-canopy, and he is to do with its blood just as he did to the blood of the bull: He is to sprinkle it on the atonement plate and in front of the atonement plate. So he is to make atonement for the holy place from the impurities of the Israelites and from their transgressions with regard to all their sins, and thus he is to do for the Meeting Tent which resides with them in the midst of their impurities. Nobody is to be in the Meeting Tent when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.

Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession. For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin. Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help.

For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins. He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness, and for this reason he is obligated to make sin offerings for himself as well as for the people.read more.
And no one assumes this honor on his own initiative, but only when called to it by God, as in fact Aaron was. So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, "You are my Son! Today I have fathered you,"

And every priest stands day after day serving and offering the same sacrifices again and again -- sacrifices that can never take away sins. But when this priest had offered one sacrifice for sins for all time, he sat down at the right hand of God,

Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name. And do not neglect to do good and to share what you have, for God is pleased with such sacrifices.

and you will be to me a kingdom of priests and a holy nation.' These are the words that you will speak to the Israelites."

You are to present his sons and clothe them with tunics and wrap the sashes around Aaron and his sons and put headbands on them, and so the ministry of priesthood will belong to them by a perpetual ordinance. Thus you are to consecrate Aaron and his sons.

you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ.

and has appointed us as a kingdom, as priests serving his God and Father -- to him be the glory and the power for ever and ever! Amen.

God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.

"'If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord's commandments, which must not be violated, so they become guilty, the assembly must present a young bull for a sin offering when the sin they have committed becomes known. They must bring it before the Meeting Tent, the elders of the congregation must lay their hands on the head of the bull before the Lord, and someone must slaughter the bull before the Lord.

But he lifted up our illnesses, he carried our pain; even though we thought he was being punished, attacked by God, and afflicted for something he had done. He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed. All of us had wandered off like sheep; each of us had strayed off on his own path, but the Lord caused the sin of all of us to attack him.read more.
He was treated harshly and afflicted, but he did not even open his mouth. Like a lamb led to the slaughtering block, like a sheep silent before her shearers, he did not even open his mouth. He was led away after an unjust trial -- but who even cared? Indeed, he was cut off from the land of the living; because of the rebellion of his own people he was wounded. They intended to bury him with criminals, but he ended up in a rich man's tomb, because he had committed no violent deeds, nor had he spoken deceitfully. Though the Lord desired to crush him and make him ill, once restitution is made, he will see descendants and enjoy long life, and the Lord's purpose will be accomplished through him. Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done. "My servant will acquit many, for he carried their sins. So I will assign him a portion with the multitudes, he will divide the spoils of victory with the powerful, because he willingly submitted to death and was numbered with the rebels, when he lifted up the sin of many and intervened on behalf of the rebels."

It was nine o'clock in the morning when they crucified him. The inscription of the charge against him read, "The king of the Jews." And they crucified two outlaws with him, one on his right and one on his left.read more.
[[EMPTY]] Those who passed by defamed him, shaking their heads and saying, "Aha! You who can destroy the temple and rebuild it in three days, save yourself and come down from the cross!" In the same way even the chief priests -- together with the experts in the law -- were mocking him among themselves: "He saved others, but he cannot save himself! Let the Christ, the king of Israel, come down from the cross now, that we may see and believe!" Those who were crucified with him also spoke abusively to him. Now when it was noon, darkness came over the whole land until three in the afternoon. Around three o'clock Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, my God, why have you forsaken me?" When some of the bystanders heard it they said, "Listen, he is calling for Elijah!" Then someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, "Leave him alone! Let's see if Elijah will come to take him down!" But Jesus cried out with a loud voice and breathed his last.

And he died for all so that those who live should no longer live for themselves but for him who died for them and was raised.

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me.

Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.

Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice -- alive, holy, and pleasing to God -- which is your reasonable service.

Then the Lord called to Moses and spoke to him from the Meeting Tent: "Speak to the Israelites and tell them, 'When someone among you presents an offering to the Lord, you must present your offering from the domesticated animals, either from the herd or from the flock. "'If his offering is a burnt offering from the herd he must present it as a flawless male; he must present it at the entrance of the Meeting Tent for its acceptance before the Lord.read more.
He must lay his hand on the head of the burnt offering, and it will be accepted for him to make atonement on his behalf. Then the one presenting the offering must slaughter the bull before the Lord, and the sons of Aaron, the priests, must present the blood and splash the blood against the sides of the altar which is at the entrance of the Meeting Tent. Next, the one presenting the offering must skin the burnt offering and cut it into parts, and the sons of Aaron, the priest, must put fire on the altar and arrange wood on the fire. Then the sons of Aaron, the priests, must arrange the parts with the head and the suet on the wood that is in the fire on the altar. Finally, the one presenting the offering must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord.

The Lord spoke to Moses: "Speak to the Israelites and tell them, 'When you enter the land where you are to live, which I am giving you, and you make an offering by fire to the Lord from the herd or from the flock (whether a burnt offering or a sacrifice for discharging a vow or as a freewill offering or in your solemn feasts) to create a pleasing aroma to the Lord,read more.
then the one who presents his offering to the Lord must bring a grain offering of one-tenth of an ephah of finely ground flour mixed with one fourth of a hin of olive oil. You must also prepare one-fourth of a hin of wine for a drink offering with the burnt offering or the sacrifice for each lamb. Or for a ram, you must prepare as a grain offering two-tenths of an ephah of finely ground flour mixed with one-third of a hin of olive oil, and for a drink offering you must offer one-third of a hin of wine as a pleasing aroma to the Lord. And when you prepare a young bull as a burnt offering or a sacrifice for discharging a vow or as a peace offering to the Lord, then a grain offering of three-tenths of an ephah of finely ground flour mixed with half a hin of olive oil must be presented with the young bull, and you must present as the drink offering half a hin of wine with the fire offering as a pleasing aroma to the Lord. This is what is to be done for each ox, or each ram, or each of the male lambs or the goats. You must do so for each one according to the number that you prepare.

But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice together with all of you.

For I am already being poured out as an offering, and the time for me to depart is at hand.

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.

The Lord spoke to Moses after the death of Aaron's two sons when they approached the presence of the Lord and died, and the Lord said to Moses: "Tell Aaron your brother that he must not enter at any time into the holy place inside the veil-canopy in front of the atonement plate that is on the ark so that he may not die, for I will appear in the cloud over the atonement plate. "In this way Aaron is to enter into the sanctuary -- with a young bull for a sin offering and a ram for a burnt offering.read more.
He must put on a holy linen tunic, linen leggings are to cover his body, and he is to wrap himself with a linen sash and wrap his head with a linen turban. They are holy garments, so he must bathe his body in water and put them on. He must also take two male goats from the congregation of the Israelites for a sin offering and one ram for a burnt offering. Then Aaron is to present the sin offering bull which is for himself and is to make atonement on behalf of himself and his household. He must then take the two goats and stand them before the Lord at the entrance of the Meeting Tent, and Aaron is to cast lots over the two goats, one lot for the Lord and one lot for Azazel. Aaron must then present the goat which has been designated by lot for the Lord, and he is to make it a sin offering, but the goat which has been designated by lot for Azazel is to be stood alive before the Lord to make atonement on it by sending it away to Azazel into the wilderness. "Aaron is to present the sin offering bull which is for himself, and he is to make atonement on behalf of himself and his household. He is to slaughter the sin offering bull which is for himself, and take a censer full of coals of fire from the altar before the Lord and a full double handful of finely ground fragrant incense, and bring them inside the veil-canopy. He must then put the incense on the fire before the Lord, and the cloud of incense will cover the atonement plate which is above the ark of the testimony, so that he will not die. Then he is to take some of the blood of the bull and sprinkle it with his finger on the eastern face of the atonement plate, and in front of the atonement plate he is to sprinkle some of the blood seven times with his finger. "He must then slaughter the sin offering goat which is for the people. He is to bring its blood inside the veil-canopy, and he is to do with its blood just as he did to the blood of the bull: He is to sprinkle it on the atonement plate and in front of the atonement plate. So he is to make atonement for the holy place from the impurities of the Israelites and from their transgressions with regard to all their sins, and thus he is to do for the Meeting Tent which resides with them in the midst of their impurities. Nobody is to be in the Meeting Tent when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel. "Then he is to go out to the altar which is before the Lord and make atonement for it. He is to take some of the blood of the bull and some of the blood of the goat, and put it all around on the horns of the altar. Then he is to sprinkle on it some of the blood with his finger seven times, and cleanse and consecrate it from the impurities of the Israelites. "When he has finished purifying the holy place, the Meeting Tent, and the altar, he is to present the live goat. Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, and thus he is to put them on the head of the goat and send it away into the wilderness by the hand of a man standing ready. The goat is to bear on itself all their iniquities into an inaccessible land, so he is to send the goat away in the wilderness. "Aaron must then enter the Meeting Tent and take off the linen garments which he had put on when he entered the sanctuary, and leave them there. Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people's burnt offering. So he is to make atonement on behalf of himself and the people. "Then he is to offer up the fat of the sin offering in smoke on the altar, and the one who sent the goat away to Azazel must wash his clothes, bathe his body in water, and afterward he may reenter the camp. The bull of the sin offering and the goat of the sin offering, whose blood was brought to make atonement in the holy place, must be brought outside the camp and their hide, their flesh, and their dung must be burned up, and the one who burns them must wash his clothes and bathe his body in water, and afterward he may reenter the camp. "This is to be a perpetual statute for you. In the seventh month, on the tenth day of the month, you must humble yourselves and do no work of any kind, both the native citizen and the foreigner who resides in your midst, for on this day atonement is to be made for you to cleanse you from all your sins; you must be clean before the Lord. It is to be a Sabbath of complete rest for you, and you must humble yourselves. It is a perpetual statute. "The priest who is anointed and ordained to act as high priest in place of his father is to make atonement. He is to put on the linen garments, the holy garments, and he is to purify the Most Holy Place, he is to purify the Meeting Tent and the altar, and he is to make atonement for the priests and for all the people of the assembly. This is to be a perpetual statute for you to make atonement for the Israelites for all their sins once a year." So he did just as the Lord had commanded Moses.

But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance.

Clean out the old yeast so that you may be a new batch of dough -- you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.

The Lord said to Moses and Aaron in the land of Egypt, "This month is to be your beginning of months; it will be your first month of the year. Tell the whole community of Israel, 'In the tenth day of this month they each must take a lamb for themselves according to their families -- a lamb for each household.read more.
If any household is too small for a lamb, the man and his next-door neighbor are to take a lamb according to the number of people -- you will make your count for the lamb according to how much each one can eat. Your lamb must be perfect, a male, one year old; you may take it from the sheep or from the goats. You must care for it until the fourteenth day of this month, and then the whole community of Israel will kill it around sundown. They will take some of the blood and put it on the two side posts and top of the doorframe of the houses where they will eat it. They will eat the meat the same night; they will eat it roasted over the fire with bread made without yeast and with bitter herbs. Do not eat it raw or boiled in water, but roast it over the fire with its head, its legs, and its entrails. You must leave nothing until morning, but you must burn with fire whatever remains of it until morning. This is how you are to eat it -- dressed to travel, your sandals on your feet, and your staff in your hand. You are to eat it in haste. It is the Lord's Passover. I will pass through the land of Egypt in the same night, and I will attack all the firstborn in the land of Egypt, both of humans and of animals, and on all the gods of Egypt I will execute judgment. I am the Lord. The blood will be a sign for you on the houses where you are, so that when I see the blood I will pass over you, and this plague will not fall on you to destroy you when I attack the land of Egypt. This day will become a memorial for you, and you will celebrate it as a festival to the Lord -- you will celebrate it perpetually as a lasting ordinance. For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel. On the first day there will be a holy convocation, and on the seventh day there will be a holy convocation for you. You must do no work of any kind on them, only what every person will eat -- that alone may be prepared for you.

Now on the first day of the feast of Unleavened Bread the disciples came to Jesus and said, "Where do you want us to prepare for you to eat the Passover?"

Now on the first day of the feast of Unleavened Bread, when the Passover lamb is sacrificed, Jesus' disciples said to him, "Where do you want us to prepare for you to eat the Passover?"

Then the day for the feast of Unleavened Bread came, on which the Passover lamb had to be sacrificed.

While they were eating, Jesus took bread, and after giving thanks he broke it, gave it to his disciples, and said, "Take, eat, this is my body." And after taking the cup and giving thanks, he gave it to them, saying, "Drink from it, all of you, for this is my blood, the blood of the covenant, that is poured out for many for the forgiveness of sins.read more.
I tell you, from now on I will not drink of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."

While they were eating, he took bread, and after giving thanks he broke it, gave it to them, and said, "Take it. This is my body." And after taking the cup and giving thanks, he gave it to them, and they all drank from it. He said to them, "This is my blood, the blood of the covenant, that is poured out for many.read more.
I tell you the truth, I will no longer drink of the fruit of the vine until that day when I drink it new in the kingdom of God."

Now when the hour came, Jesus took his place at the table and the apostles joined him. And he said to them, "I have earnestly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it is fulfilled in the kingdom of God."read more.
Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes." Then he took bread, and after giving thanks he broke it and gave it to them, saying, "This is my body which is given for you. Do this in remembrance of me." And in the same way he took the cup after they had eaten, saying, "This cup that is poured out for you is the new covenant in my blood.

On the next day John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!

You know that from your empty way of life inherited from your ancestors you were ransomed -- not by perishable things like silver or gold, but by precious blood like that of an unblemished and spotless lamb, namely Christ.

just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."

For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."

When the Lord brings you into the land of the Canaanites, as he swore to you and to your fathers, and gives it to you, then you must give over to the Lord the first offspring of every womb. Every firstling of a beast that you have -- the males will be the Lord's. Every firstling of a donkey you must redeem with a lamb, and if you do not redeem it, then you must break its neck. Every firstborn of your sons you must redeem.

"If an ox gores a man or a woman so that either dies, then the ox must surely be stoned and its flesh must not be eaten, but the owner of the ox will be acquitted. But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death. If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him.read more.
If the ox gores a son or a daughter, the owner will be dealt with according to this rule. If the ox gores a male servant or a female servant, the owner must pay thirty shekels of silver, and the ox must be stoned.

As for me, I know that my Redeemer lives, and that as the last he will stand upon the earth.

They remembered that God was their protector, and that the sovereign God was their deliverer.

Don't be afraid, despised insignificant Jacob, men of Israel. I am helping you," says the Lord, your protector, the Holy One of Israel.

But they are justified freely by his grace through the redemption that is in Christ Jesus.

For you were bought at a price. Therefore glorify God with your body.

Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, "Cursed is everyone who hangs on a tree")

to redeem those who were under the law, so that we may be adopted as sons with full rights.

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

who gave himself as a ransom for all, revealing God's purpose at his appointed time.

He gave himself for us to set us free from every kind of lawlessness and to purify for himself a people who are truly his, who are eager to do good.

And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant.