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Exact Match

The words of Nehemiah the son of Hacaliah. Now it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace,

They said to me, The small band of Jews now living there in the land are in great trouble and shame: the wall of Jerusalem has been broken down, and its doorways burned with fire.

And saying, Now O Jehovah, God of the heavens, the great and terrible God watching the covenant and mercy to those loving him, and to those watching his commands:

Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.

Remember now the word that thou didst command Moses thy servant, saying, Ye will transgress; I will scatter you among the nations:

Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.

O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.

And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

Then I came to the governors beyond the river, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.

And I arose in the night, I and some few men with me but I told no man what my God had put in my heart to do for Jerusalem and there was no beast with me, except the beast that I rode upon.

Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.

And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.

Now the sons of Hassenaah built the Fish Gate; they laid its beams and hung its doors with its bolts and bars.

(Now the Nethinim dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that standeth out.)

Now it happened when Sanballat heard that we were building the wall, [he] became angry and greatly provoked, and he mocked the Jews.

Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.

Now when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the restoration of the walls of Jerusalem were going forward and the gaps were being closed, they were very angry.

And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.

And after looking, I got up and said to the great ones and to the chiefs and to the rest of the people, Have no fear of them: keep in mind the Lord who is great and greatly to be feared, and take up arms for your brothers, your sons, and your daughters, your wives and your houses.

When our enemies heard that we knew their scheme and that God had frustrated it, every one of us returned to his own work on the wall.

From that day forward, half of my men were doing the work and half of them were taking up spears, shields, bows, and body armor. Now the officers were behind all the people of Judah

Look in what place now ye hear the noise of the trumpet, resort ye thither unto us. Our God shall fight for us,

No one neither I, my allies, my servants, nor the bodyguards who accompanied me changed clothes. Everyone carried a weapon even while going for water.

Now there was a great outcry of the [poorer] people and their wives against their Jewish brothers [to whom they were deeply in debt].

Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.

And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.

Even I and my servants have been taking interest for the money and the grain we have let them have. So now, let us give up this thing.

Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that ye exact of them.

They responded, "We will restore these things, and will assess no interest charges against them. We will do what you are requesting!"

Now from the time when I was made ruler of the people in the land of Judah, from the twentieth year till the thirty-second year of Artaxerxes the king, for twelve years, I and my servants have never taken the food which was the right of the ruler.

Yea, also I applied myself to this work of the wall, and we bought no fields; and all my servants were gathered thither for the work.

Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.

Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)

Sanballat and Geshem sent word to me saying, "Come on! Let's set up a time to meet together at Kephirim in the plain of Ono." Now they intended to do me harm.

And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.

Now I went into the house of Shemaiah son of Delaiah, son of Mehetabel, who was confined [at home], and he said, "Let us meet in the house of God, inside the temple, and let us close the doors of the temple; for they are coming to kill you--during the night they are coming to kill you."

And I shall know, and behold, not God sent him; for he spake the prophecy against me: and Tobiah and Sanballat hired him.

and it cometh to pass, when all our enemies have heard, and all the nations who are round about us see, that they fall greatly in their own eyes, and know that by our God hath this work been done.

Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,

Now the city was large and great: but the people were few therein, and the houses were not builded.

And these were the ones who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they [had no birth records and] could not prove their fathers’ houses or their descent, whether they were of Israel:

They made search for their record among the lists of families, but their names were nowhere to be seen, so they were looked on as unclean and no longer priests.

Now some from the heads of the {families} gave to the work. The governor gave to the storehouse one thousand darics of gold, fifty basins, and five hundred and thirty priestly tunics.

Now some of the heads of the {families} gave to the storehouse of the work twenty thousand gold darics and two thousand two hundred silver minas.

Now the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants and all Israel, lived in their cities.And when the seventh month came, the sons of Israel were in their cities.

Now when the seventh month drew nigh, and the children of Israel were in their cities, all the people gathered themselves together as one man upon the street before the Watergate, and said unto Ezra the scribe that he should fetch the book of the law of Moses, which the LORD commanded to Israel.

And Nehemiah, who was the Tirshatha, and Ezra, the priest and scribe, and the Levites who were the teachers of the people, said to all the people, This day is holy to the Lord your God; let there be no sorrow or weeping; for all the people were weeping on hearing the words of the law.

Then he said to them, Go away now, and take the fat for your food and the sweet for your drink, and send some to him for whom nothing is made ready: for this day is holy to our Lord: and let there be no grief in your hearts; for the joy of the Lord is your strong place.

Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.

Now on the Levites’ platform stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Chenani, and they cried with a loud voice to the Lord their God.


“Then You performed signs and wonders against Pharaoh,
Against all his servants and all the people of his land;
For You knew that they behaved arrogantly toward them (the Israelites),
And You made a name for Yourself, as it is to this day.

And would not do them, and gave no thought to the wonders you had done among them; but made their necks stiff, and turning away from you, made a captain over themselves to take them back to their prison in Egypt: but you are a God of forgiveness, full of grace and pity, slow to wrath and great in mercy, and you did not give them up.

And gave witness against them so that you might make them come back again to your law: but their hearts were lifted up, and they gave no attention to your orders and went against your decisions (which, if a man keeps them, will be life to him), and turning their backs on you, made their necks stiff and did not give ear.

Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.

Now, today, we are servants, and as for the land which you gave to our fathers, so that the produce of it and the good might be theirs, see, we are servants in it:

But now its abundant produce belongs to the kings whom you placed over us because of our sin. They also have power over our bodies and our herds at their pleasure, and we are in great distress.

"Now because of all of this we make a binding written agreement and are writing on the sealed documents [the names of] our commanders, our Levites, and our priests."

Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,

"The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who separated themselves from the peoples of the lands to [observe] the law of God--their wives, their sons, their daughters, and all who know and understand--

are joining with their fellow Israelites, their nobles, and are taking on themselves a curse and an oath to walk in God’s Law, which was given through Moses the servant of God, and to keep and to observe all the commandments of God our Lord, and His ordinances and statutes:

And if the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day: and that in the seventh year we would take no payment from any debtor.

For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

and that we should bring the first-fruits of our dough, and our heave-offerings, and the fruit of all manner of trees, the new wine and the oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites; for they, the Levites, take the tithes in all the cities of our tillage.

For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.

Now the leaders of the people lived in Jerusalem; but the rest of the people cast lots to bring one [person] out of ten to live in Jerusalem, the holy city, while nine-tenths remained in the other cities.

Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.

Now these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah;

Now from the Levites: Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni;

Now the overseer of the Levites in Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, from the sons of Asaph, who were the singers for the service of the house of God.

Now concerning the villages and their fields, some of the people of Judah lived in Kiriath-arba and its villages, in Dibon and its villages, in Jekabzeel and its villages,

Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

Now in the days of Jehoiakim the priests and the heads of the {families} were: of Seraiah, Meraiah; of Jeremiah, Hananiah;

Now at the dedication of the wall of Jerusalem they sought out the Levites from all their places, to bring them to Jerusalem so that they might celebrate the dedication with gladness, with hymns of thanksgiving and with songs to the accompaniment of cymbals, harps and lyres.

Now, all Israel - in the days of Zerubbabel, and in the days of Nehemiah, used to give the portions of the singers and the doorkeepers, the need of a day upon its day, - and they hallowed them unto the Levites, and, the Levites, hallowed them unto the sons of Aaron.

On that day they read aloud from the book of Moses so that the people could hear [its words], and in it was found written that no Ammonite or Moabite could ever enter the assembly of God,

Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah,

And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.

And I know that the portions of the Levites have not been given, and they flee each to his field -- the Levites and the singers, doing the work.

Did not your ancestors do this also, and our God brought on us all of this disaster and on this city [too]? Now you are adding fierce wrath on Israel by profaning the Sabbath!"

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

And their children were talking half in the language of Ashdod; they had no knowledge of the Jews' language, but made use of the language of the two peoples.

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

Now one of the sons of Joiada son of Eliashib the high priest was a son-in-law of Sanballat the Horonite. So I banished him from my sight.