I replied to the king, "O king, live forever! Why would I not appear dejected when the city with the graves of my ancestors lies desolate and its gates destroyed by fire?"

Then the king said to me, “What would you request?” So I prayed to the God of heaven.

And I said unto the king, If it pleases the king, and if your servant has found favor in your sight, that you would send me unto Judah, unto the city of my fathers' sepulchers, that I may rebuild it.

Then the king, with his consort sitting beside him, replied, "How long would your trip take, and when would you return?" Since the king was amenable to dispatching me, I gave him a time.

The officials did not know where I had gone or what I was doing, for I had not yet told the Jews, priests, nobles, officials, or the rest of those who would be doing the work.

But, when Sanballat the Horonite, and Tobiah the servant the Ammonite, and Geshem the Arabian, heard it, they laughed at us, and poured contempt upon us, - and said, What is this thing which ye would do? against the king, would ye rebel?

The men of Tekoa worked on the section adjacent to them, but their town leaders would not assist with the work of their master.

Then Tobiah the Ammonite, who was beside him, said, “Indeed, even if a fox climbed up what they are building, he would break down their stone wall!”

I said to them, "We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?" Then they held their peace, and found never a word.

Then they said, "We will restore them, and will require nothing of them; so will we do, even as you say." Then I called the priests, and took an oath of them, that they would do according to this promise.

in which was written, "It is reported among the nations, and Gashmu says it, that you and the Jews intend to rebel. Because of that, you are building the wall. You would be their king, according to these words.

For they all would have made us afraid, saying, Their hands shall be slackened from the work, that it be not carried out. Now therefore strengthen my hands!

And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.

For this reason he was hired: to frighten [me] so that I would act and sin, so that they would have a bad report so they could taunt me.

My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

The governor ordered them not to eat anything holy until a priest would be installed with Urim and Thummim.

And when the seventh month came, the children of Israel were in their towns. And all the people came together like one man into the wide place in front of the water-doorway; and they made a request to Ezra the scribe that he would put before them the book of the law of Moses which the Lord had given to Israel.

“But they, our fathers, acted arrogantly;
They became stubborn and would not listen to Your commandments.

They would not listen, and did not remember the miracles you did among them. Instead, they became stubborn and appointed a leader to return them to their slavery. "But you are a God of forgiveness, gracious and compassionate, slow to anger, and rich in gracious love; therefore you did not abandon them.

So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.

And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.

When they were in their kingdom,
with Your abundant goodness that You gave them,
and in the spacious and fertile land You set before them,
they would not serve You or turn from their wicked ways.

and their lords that had rule of them, received it for their brethren. And they came to sware, and to bind themselves with an oath to walk in God's law, which was given by Moses the servant of God, that they would observe and do according unto all the commandments, judgments, and statutes of the LORD our God:

And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:

And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

And that we would bring in the firstfruits of our ground, and the firstfruit of all fruit of all trees, year by year, - unto the house of Yahweh;

also that, the firstborn of our sons, and of our cattle, as it is written in the law, - and the firstlings of our herds and of our flocks, we would bring in unto the house of our God, unto the priests who should be in attendance in the house of our God;

and, the first part of our meal and our heave-offerings and the fruit of all trees, new wine and oil, would we bring in unto the priests, into the chambers of the house of our God, and the tithe of our ground unto the Levites, - the Levites themselves, taking the tithes in all our cities of agriculture.

For, into the chambers, should the sons of Israel and the sons of Levi bring in the heave-offering of the corn, the new wine and the oil, since, there, are the utensils of the sanctuary, and the priests who are in attendance, and the doorkeepers, and the singers, - so would we not neglect the house of our God.

Was it not, thus, your fathers did, and our God brought upon us all this calamity, and upon this city? - and, ye, would add indignation against Israel, by profaning the sabbath!

It came about that just as it grew dark at the gates of Jerusalem before the sabbath, I commanded that the doors should be shut and that they should not open them until after the sabbath. Then I stationed some of my servants at the gates so that no load would enter on the sabbath day.